That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

He redeemed us in order that the blessing promised to Abraham would come to the Gentiles in Christ Jesus, so that by faith we might receive the promise of the Spirit.

And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

What I mean is this: The law that came 430 years later does not revoke the covenant previously established by God, so as to nullify the promise.

For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.

For if the inheritance depends on the law, then it no longer depends on a promise; but God freely granted it to Abraham through a promise.

Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

Is the law, then, opposed to the promises of God? Certainly not! For if a law had been given that could impart life, then righteousness would certainly have come from the law.

But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

But the Scripture pronounces all things confined by sin, so that by faith in Jesus Christ the promise might be given to those who believe.

And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.

And if you belong to Christ, then you are Abraham’s seed and heirs according to the promise.