Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off every encumbrance and the sin that so easily entangles, and let us run with endurance the race set out for us.

Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.

For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.

Consider Him who endured such hostility from sinners, so that you will not grow weary and lose heart.

Ye have not yet resisted unto blood, striving against sin.

In your struggle against sin, you have not yet resisted to the point of shedding your blood.

And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:

And you have forgotten the exhortation that addresses you as sons: “My son, do not take lightly the discipline of the Lord, and do not lose heart when He rebukes you.

For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

For the Lord disciplines the one He loves, and He chastises every son He receives.”

If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?

Endure suffering as discipline; God is treating you as sons. For what son is not disciplined by his father?

But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.

If you do not experience discipline like everyone else, then you are illegitimate children and not true sons.

Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?

Furthermore, we have all had earthly fathers who disciplined us, and we respected them. Should we not much more submit to the Father of our spirits and live?

For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.

Our fathers disciplined us for a short time as they thought best, but God disciplines us for our good, so that we may share in His holiness.

Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

No discipline seems enjoyable at the time, but painful. Later on, however, it yields a harvest of righteousness and peace to those who have been trained by it.

Wherefore lift up the hands which hang down, and the feeble knees;

Therefore strengthen your limp hands and weak knees.

And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.

Make straight paths for your feet, so that the lame may not be disabled, but rather healed.

Follow peace with all men, and holiness, without which no man shall see the Lord:

Pursue peace with everyone, as well as holiness, without which no one will see the Lord.

Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;

See to it that no one falls short of the grace of God, and that no root of bitterness springs up to cause trouble and defile many.

Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.

See to it that no one is sexually immoral, or is godless like Esau, who for a single meal sold his birthright.

For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.

For you know that afterward, when he wanted to inherit the blessing, he was rejected. He could find no ground for repentance, though he sought the blessing with tears.

For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,

For you have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom, and storm;

And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:

to a trumpet blast or to a voice that made its hearers beg that no further word be spoken.

(For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:

For they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned.”

And so terrible was the sight, that Moses said, I exceedingly fear and quake:)

The sight was so terrifying that even Moses said, “I am trembling with fear.”

But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,

Instead, you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem. You have come to myriads of angels

To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,

in joyful assembly, to the congregation of the firstborn, enrolled in heaven. You have come to God the Judge of all, to the spirits of the righteous made perfect,

And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.

to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.

See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:

See to it that you do not refuse Him who speaks. For if the people did not escape when they refused Him who warned them on earth, how much less will we escape if we reject Him who warns us from heaven?

Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.

At that time His voice shook the earth, but now He has promised, “Once more I will shake not only the earth, but heaven as well.”

And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.

The words “Once more” signify the removal of what can be shaken—that is, created things—so that the unshakable may remain.

Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:

Therefore, since we are receiving an unshakable kingdom, let us be filled with gratitude, and so worship God acceptably with reverence and awe.

For our God is a consuming fire.

“For our God is a consuming fire.”