38 verses contain “Alto” (in the KJV: 34, in the BSB: 7) — showing 1–38
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
Then the LORD saw that the wickedness of man was great upon the earth, and that every inclination of the thoughts of his heart was altogether evil all the time.
I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.
I will go down to see if their actions fully
justify the outcry that has reached Me. If not, I will find out.”
And the LORD said unto Moses, Yet will I bring one plague more upon Pharaoh, and upon Egypt; afterwards he will let you go hence: when he shall let you go, he shall surely thrust you out hence altogether.
Then the LORD said to Moses, “I will bring upon Pharaoh and Egypt one more plague. After that, he will allow you to leave this place. And when he lets you go, he will drive you out completely.
And mount
Sinai was
altogether on a smoke, because the LORD descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount
quaked greatly.
Mount
Sinai was completely
enveloped in smoke, because the LORD had descended on it in fire. And the smoke rose like the smoke of a furnace, and the whole mountain
quaked violently.
Is it a small thing that thou hast brought us up out of a land that floweth with milk and honey, to kill us in the wilderness, except thou make
thyself altogether a prince over us?
Is it not enough that you have brought us up out of a land flowing with milk and honey to kill us in the wilderness? Must you also
appoint yourself as ruler over us?
And Balak said unto
Balaam, What hast thou done unto me? I took thee to
curse mine enemies, and, behold, thou hast blessed them
altogether.
Then Balak said to
Balaam, “What have you done to me? I brought you here to
curse my enemies, and behold, you have only blessed them!”
And Balak’s anger was
kindled against
Balaam, and he
smote his hands together: and Balak said unto
Balaam, I called thee to
curse mine enemies, and, behold, thou hast
altogether blessed them these three times.
Then Balak’s anger burned against
Balaam, and he struck his hands together and said to
Balaam, “I summoned you to
curse my enemies, but behold, you have
persisted in blessing them these three times.
But if her husband altogether hold his peace at her from day to day; then he establisheth all her vows, or all her bonds, which are upon her: he confirmeth them, because he held his peace at her in the day that he heard them.
But if her husband says nothing to her from day to day, then he confirms all the vows and pledges that bind her. He has confirmed them, because he said nothing to her on the day he heard about them.
That which is
altogether just shalt thou follow, that thou mayest live, and
inherit the land which the LORD thy God giveth thee.
Pursue justice, and justice alone, so that you may live, and you may possess the land that the LORD your God is giving you.
And when he humbled himself, the wrath of the LORD turned from him that he would not destroy him altogether: and also in Judah things went well.
Because
Rehoboam humbled himself, the anger of the LORD turned away from him, and He did not destroy him completely. Indeed, conditions were good in Judah.
For if thou
altogether holdest thy peace at this time, then shall there
enlargement and
deliverance arise to the Jews from another place; but thou and thy father’s house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?
For if you remain silent at this time, relief and
deliverance for the Jews will arise from another place, but you and your father’s house will perish. And who knows if perhaps you have come to the kingdom for such a time as this?”
Thine hands have made me and fashioned me together round about; yet thou
dost destroy me.
Your hands shaped me and altogether formed me. Would You now turn and destroy me?
Oh that ye would altogether hold your peace! and it should be your wisdom.
If only you would remain silent; for that would be your wisdom!
Behold, all ye
yourselves have seen it; why then are ye thus
altogether vain?
Surely all of you have seen it for
yourselves. Why then do you keep up this empty talk?
The fear of the LORD is clean,
enduring for ever: the judgments of the LORD are true and righteous
altogether.
The fear of the LORD is pure,
enduring forever; the judgments of the LORD are true, being
altogether righteous.
Behold, thou hast made my days as an
handbreadth; and mine age is as nothing before thee:
verily every man at his best state is
altogether vanity.
Selah.
You, indeed, have made my days as handbreadths, and my lifetime as nothing before You. Truly each man at his best exists as but a breath.
Selah These things hast thou done, and I kept silence; thou thoughtest that I was
altogether such an one as
thyself: but I will reprove thee, and set them in order before thine eyes.
You have done these things, and I kept silent; you thought I was just like you. But now I
rebuke you and
accuse you to your face.
Every one of them is gone back: they are
altogether become
filthy; there is none that doeth good, no, not one.
All have turned away, they have together become corrupt; there is no one who does good, not even one.
Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity.
Thy
testimonies that thou hast commanded are righteous and very faithful.
The
testimonies You have laid down are righteous and
altogether faithful.
For there is not a word in my tongue, but, lo, O LORD, thou knowest it altogether.
Even before a word is on my tongue, You know all about it, O LORD.
Thou art all fair, my love; there is no spot in thee.
You are
altogether beautiful, my
darling; in you there is no
flaw.
His mouth is most sweet:
yea, he is
altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.
His mouth is most sweet; he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.
For he saith, Are not my princes altogether kings?
“Are not all my commanders kings?” he says.
I will get me unto the great men, and will speak unto them; for they have known the way of the LORD, and the judgment of their God: but these have
altogether broken the yoke, and
burst the bonds.
I will go to the powerful and speak to them. Surely they know the way of the LORD, the justice of their God.” But they too, with one
accord, had broken the yoke and
torn off the chains.
But they are
altogether senseless and
foolish,
instructed by worthless idols made of wood!
Why is my pain perpetual, and my wound incurable, which refuseth to be
healed?
wilt thou be
altogether unto me as a
liar, and as waters that fail?
Why is my pain unending, and my wound incurable, refusing to be
healed? You have indeed become like a
mirage to me— water that is not there.
For I am with thee, saith the LORD, to save thee: though I make a full end of all nations
whither I have scattered thee, yet will I not make a full end of thee: but I will correct thee in measure, and will not leave thee
altogether unpunished.
For I am with you to save you, declares the LORD. Though I will completely destroy all the nations to which I have scattered you, I will not completely destroy you. Yet I will discipline you justly, and will by no means leave you unpunished.”
For thus saith the LORD; Behold, they whose judgment was not to drink of the cup have
assuredly drunken; and art thou he that shall
altogether go unpunished? thou shalt not go unpunished, but thou shalt surely drink of it.
For this is what the LORD says: “If those who do not deserve to drink the cup must drink it, can you possibly remain unpunished? You will not go unpunished, for you must drink it too.
They answered and said unto him, Thou
wast altogether born in sins, and
dost thou teach us? And they cast him out.
They replied, “You were born in utter sin, and you are
instructing us?” And they threw him out.
And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
“Short time or long,” Paul replied, “I wish to God that not only you but all who hear me this day may become what I am, except for these chains.”
Yet not
altogether with the fornicators of this world, or with the
covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
I was not including the sexually immoral of this world, or the
greedy and swindlers, or idolaters. In that case you would have to leave this world.
Or saith he it
altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should
plow in hope; and that he that thresheth in hope should be
partaker of his hope.
Isn’t He actually speaking on our behalf? Indeed, this was written for us, because when the
plowman plows and the
thresher threshes, they should also expect to share in the harvest.
And when they had determined to
slay the babes of the saints, one child being cast forth, and saved, to reprove them, thou tookest away the multitude of their children, and destroyedst them
altogether in a mighty water.
Though he humble himself, and go
crouching, yet take good
heed and
beware of him, and thou shalt be unto him as if thou hadst
wiped a lookingglass, and thou shalt know that his
rust hath not been
altogether wiped away.
Therefore be
shamefaced according to my word: for it is not good to retain all
shamefacedness; neither is it
altogether approved in every thing.
Have nevertheless attempted to send unto you for the renewing of
brotherhood and friendship, lest we should become strangers unto you
altogether: for there is a long time passed since ye sent unto us.
And that it was
altogether impossible that such wrongs should be done unto them, that had committed it to the
holiness of the place, and to the majesty and
inviolable sanctity of the temple, honoured over all the world.