27 verses contain “Arabia” (in the KJV: 27, in the BSB: 7) — showing 1–27
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Beside that he had of the
merchantmen, and of the
traffick of the
spice merchants, and of all the kings of
Arabia, and of the governors of the country.
not including the revenue from the merchants, traders, and all the Arabian kings and governors of the land.
Beside that which
chapmen and merchants brought. And all the kings of
Arabia and governors of the country brought gold and silver to Solomon.
not including the revenue from the merchants and traders. And all the Arabian kings and governors of the land also brought gold and silver to Solomon.
Also some of the Philistines brought
Jehoshaphat presents, and tribute silver; and the
Arabians brought him flocks, seven thousand and seven hundred rams, and seven thousand and seven hundred he goats.
Some Philistines also brought gifts and silver as tribute to
Jehoshaphat, and the Arabs brought him 7,700 rams and 7,700 goats from their flocks.
Moreover the LORD
stirred up against Jehoram the spirit of the Philistines, and of the
Arabians, that were near the Ethiopians:
Then the LORD
stirred against Jehoram the spirit of the Philistines and Arabs who lived near the Cushites.
And the inhabitants of Jerusalem made
Ahaziah his youngest son king in his
stead: for the band of men that came with the
Arabians to the camp had slain all the eldest. So
Ahaziah the son of Jehoram king of Judah reigned.
Then the people of Jerusalem made
Ahaziah, the youngest son of Jehoram, king in his place, since the raiders who had come into the camp with the Arabs had killed all the older sons. So
Ahaziah son of Jehoram became king of Judah.
And God helped him against the Philistines, and against the
Arabians that dwelt in Gur-
baal, and the Mehunims.
God helped him against the Philistines, against the Arabs living in Gur-
baal, and against the Meunites.
But when
Sanballat the Horonite,
Tobiah the
Ammonite official, and Geshem the Arab heard about this, they
mocked us and
ridiculed us, saying, “What is this you are doing? Are you rebelling against the king?”
But it came to pass, that when
Sanballat, and
Tobiah, and the
Arabians, and the
Ammonites, and the Ashdodites, heard that the walls of Jerusalem were made up, and that the breaches began to be stopped, then they were very
wroth,
When
Sanballat and
Tobiah, together with the Arabs,
Ammonites, and Ashdodites, heard that the repair to the walls of Jerusalem was progressing and that the gaps were being closed, they were
furious,
Now it came to pass, when
Sanballat, and
Tobiah, and Geshem the
Arabian, and the rest of our enemies, heard that I had builded the wall, and that there was no breach left therein; (though at that time I had not set up the doors upon the gates;)
When
Sanballat,
Tobiah, Geshem the Arab, and the rest of our enemies heard that I had rebuilt the wall and not a
gap was left—though to that time I had not yet
installed the doors in the gates—
It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the
Arabian pitch tent there; neither shall the
shepherds make their fold there.
She will never be inhabited or settled from generation to generation; no
nomad will pitch his tent there, no
shepherd will rest his flock there.
The burden upon
Arabia. In the forest in
Arabia shall ye
lodge, O ye travelling companies of Dedanim.
This is the burden against
Arabia: In the thickets of
Arabia you must
lodge, O caravans of Dedanites.
Lift up thine eyes unto the high places, and see where thou hast not been
lien with. In the ways hast thou sat for them, as the
Arabian in the wilderness; and thou hast
polluted the land with thy whoredoms and with thy wickedness.
“Lift up your eyes to the barren heights and see. Is there any place where you have not been
violated? You sat beside the
highways waiting for your lovers, like a
nomad in the desert. You have
defiled the land with your
prostitution and wickedness.
And all the kings of Arabia, and all the kings of the mingled people that dwell in the desert,
all the kings of Arabia, and all the kings of the mixed tribes who dwell in the desert;
Arabia, and all the princes of
Kedar, they occupied with thee in lambs, and rams, and goats: in these were they thy merchants.
Arabia and all the princes of
Kedar were your customers, trading in lambs, rams, and goats.
Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.
both Jews and converts to
Judaism; Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!”
Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.
nor did I go up to Jerusalem to the apostles who came before me, but I went into Arabia and later returned to Damascus.
For this
Agar is mount
Sinai in
Arabia, and answereth to Jerusalem which now is, and is in
bondage with her children.
Now
Hagar stands for Mount
Sinai in
Arabia and corresponds to the present-day Jerusalem, because she is in slavery with her children.
Where the nations of the
dragons of
Arabia shall come out with many
chariots, and the multitude of them shall be carried as the wind upon earth, that all they which hear them may fear and
tremble.
And he took the borders of
Cilicia, and killed all that resisted him, and came to the borders of
Japheth, which were toward the south, over against
Arabia.
He hath also
hired the
Arabians to help them and they have pitched their tents beyond the
brook, ready to come and fight against thee. Upon this
Judas went to meet them.
So Alexander fled into
Arabia there to be defended; but king Ptolemee was
exalted:
For Zabdiel the Arabian took off Alexander’s head, and sent it unto Ptolemee.
Moreover there was one Tryphon, that had been of Alexander’s part
afore, who, seeing that all the host
murmured against
Demetrius, went to Simalcue the
Arabian that brought up
Antiochus the young son of Alexander,
Wherefore
Jonathan turned to the
Arabians, who were called Zabadeans, and
smote them, and took their spoils.
In the end therefore he had an unhappy return, being accused before Aretas the king of the
Arabians,
fleeing from city to city, pursued of all men,
hated as a
forsaker of the laws, and being had in
abomination as an open enemy of his country and countrymen, he was cast out into Egypt.
Now when they were gone from thence nine furlongs in their journey toward
Timotheus, no fewer than five thousand men on foot and five hundred
horsemen of the
Arabians set upon him.
Whereupon there was a very
sore battle; but
Judas’ side by the help of God got the victory; so that the Nomades of
Arabia, being overcome,
besought Judas for peace, promising both to give him cattle, and to pleasure him otherwise.
