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28 verses contain “Avoid” (in the KJV: 15, in the BSB: 17) — showing 1–28
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And Saul cast the javelin; for he said, I will smite David even to the wall with it. And David avoided out of his presence twice.
and he hurled it, thinking, “I will pin David to the wall.” But David eluded him twice.
Also I said, It is not good that ye do: ought ye not to walk in the fear of our God because of the reproach of the heathen our enemies?
So I continued, “What you are doing is not right. Shouldn’t you walk in the fear of our God to avoid the reproach of our foreign enemies?
Concerning the works of men, by the word of thy lips I have kept me from the paths of the destroyer.
As for the deeds of men— by the word of Your lips I have avoided the ways of the violent.
Avoid it, pass not by it, turn from it, and pass away.
Avoid it; do not travel on it. Turn from it and pass on by.
The way of life is above to the wise, that he may depart from hell beneath.
The path of life leads upward for the wise, that he may avoid going down to Sheol.
All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth them with words, yet they are wanting to him.
All the brothers of a poor man hate him— how much more do his friends avoid him! He may pursue them with pleading, but they are nowhere to be found.
He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.
He who reveals secrets is a constant gossip; avoid the one who babbles with his lips.
Though thou, Israel, play the harlot, yet let not Judah offend; and come not ye unto Gilgal, neither go ye up to Beth-aven, nor swear, The LORD liveth.
Though you prostitute yourself, O Israel, may Judah avoid such guilt! Do not journey to Gilgal, do not go up to Beth-aven, and do not swear on oath, ‘As surely as the LORD lives!’
Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
Then they led Jesus away from Caiaphas into the Praetorium. By now it was early morning, and the Jews did not enter the Praetorium, to avoid being defiled and unable to eat the Passover.
That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.
You must abstain from food sacrificed to idols, from blood, from the meat of strangled animals, and from sexual immorality. You will do well to avoid these things. Farewell.
For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.
Paul had decided to sail past Ephesus to avoid spending time in the province of Asia, because he was in a hurry to reach Jerusalem, if possible, by the day of Pentecost.
Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Therefore it is necessary to submit to authority, not only to avoid punishment, but also as a matter of conscience.
Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
Now I urge you, brothers, to watch out for those who create divisions and obstacles that are contrary to the teaching you have learned. Turn away from them.
Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
But because there is so much sexual immorality, each man should have his own wife, and each woman her own husband.
Avoiding this, that no man should blame us in this abundance which is administered by us:
We hope to avoid any criticism of the way we administer this generous gift.
As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.
Those who want to make a good impression outwardly are trying to compel you to be circumcised. They only do this to avoid persecution for the cross of Christ.
O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:
O Timothy, guard what has been entrusted to you. Avoid irreverent, empty chatter and the opposing arguments of so-called “knowledge,”
Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.
Remind the believers of these things, charging them before God to avoid quarreling over words, which succeeds only in leading the listeners to ruin.
But shun profane and vain babblings: for they will increase unto more ungodliness.
But avoid irreverent, empty chatter, which will only lead to more ungodliness,
But foolish and unlearned questions avoid, knowing that they do gender strifes.
But reject foolish and ignorant speculation, for you know that it breeds quarreling.
But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.
But avoid foolish controversies, genealogies, arguments, and quarrels about the law, because these things are pointless and worthless.
For God hath given strait commandment to such as came, what they should do to live, even as they came, and what they should observe to avoid punishment.
For he doth scourge, and hath mercy: he leadeth down to hell, and bringeth up again: neither is there any that can avoid his hand.
For it was requisite, that upon them exercising tyranny should come penury, which they could not avoid: but to these it should only be shewed how their enemies were tormented.
For the ungodly, that denied to know thee, were scourged by the strength of thine arm: with strange rains, hails, and showers, were they persecuted, that they could not avoid, and through fire were they consumed.
They died for fear, denying that they saw the air, which could of no side be avoided.
For whether he were husbandman, or shepherd, or a labourer in the field, he was overtaken, and endured that necessity, which could not be avoided: for they were all bound with one chain of darkness.
But to use brevity, and avoid much labouring of the work, is to be granted to him that will make an abridgment.