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668 verses contain “BOT” (in the KJV: 499, in the BSB: 319) — showing 601–668
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Then he took them both apart, and said unto them, Bless God, praise him, and magnify him, and praise him for the things which he hath done unto you in the sight of all that live. It is good to praise God, and exalt his name, and honourably to shew forth the works of God; therefore be not slack to praise him.
Then they were both troubled, and fell upon their faces: for they feared.
So he returned afterward to Nineve, both he and all his company of sundry nations being a very great multitude of men of war, and there he took his ease, and banqueted, both he and his army, an hundred and twenty days.
Then came he down toward the sea coast, both he and his army, and set garrisons in the high cities, and took out of them chosen men for aid.
Both they, and their wives and their children, and their cattle, and every stranger and hireling, and their servants bought with money, put sackcloth upon their loins.
Thus all the company of Assur remained about them, both their footmen, chariots, and horsemen, four and thirty days, so that all their vessels of water failed all the inhibitants of Bethulia.
Then all the people assembled to Ozias, and to the chief of the city, both young men, and women, and children, and cried with a loud voice, and said before all the elders,
Then she gave her maid a bottle of wine, and a cruse of oil, and filled a bag with parched corn, and lumps of figs, and with fine bread; so she folded all these things together, and laid them upon her.
There is not such a woman from one end of the earth to the other, both for beauty of face, and wisdom of words.
And now thou art both beautiful in thy countenance, and witty in thy words: surely if thou do as thou hast spoken thy God shall be my God, and thou shalt dwell in the house of king Nabuchodonosor, and shalt be renowned through the whole earth.
And then they ran all together, both small and great, for it was strange unto them that she was come: so they opened the gate, and received them, and made a fire for a light, and stood round about them.
Both by changing our purposes, and always judging things that are evident with more equal proceeding.
And that they be children of the most high and most mighty, living God, who hath ordered the kingdom both unto us and to our progenitors in the most excellent manner.
That both now and hereafter there may be safety to us and the well affected Persians; but to those which do conspire against us a memorial of destruction.
For in his hand are both we and our words; all wisdom also, and knowledge of workmanship.
But she drowned their enemies, and cast them up out of the bottom of the deep.
For it was thy will to destroy by the hands of our fathers both those old inhabitants of thy holy land,
For the ungodly and his ungodliness are both alike hateful unto God.
Howbeit for both causes shall they be justly punished: both because they thought not well of God, giving heed unto idols, and also unjustly swore in deceit, despising holiness.
Both they that make them, they that desire them, and they that worship them, are lovers of evil things, and are worthy to have such things to trust upon.
For the potter, tempering soft earth, fashioneth every vessel with much labour for our service: yea, of the same clay he maketh both the vessels that serve for clean uses, and likewise also all such as serve to the contrary: but what is the use of either sort, the potter himself is the judge.
But they sleeping the same sleep that night, which was indeed intolerable, and which came upon them out of the bottoms of inevitable hell,
Instead whereof thou gavest them a burning pillar of fire, both to be a guide of the unknown journey, and an harmless sun to entertain them honourably.
So of thy people was accepted both the salvation of the righteous, and destruction of the enemies.
The fear of the Lord is a crown of wisdom, making peace and perfect health to flourish; both which are the gifts of God: and it enlargeth their rejoicing that love him.
Honour thy father and mother both in word and deed, that a blessing may come upon thee from them.
Pride is hateful before God and man: and by both doth one commit iniquity.
Lo, is not a word better than a gift? but both are with a gracious man.
A thief is better than a man that is accustomed to lie: but they both shall have destruction to heritage.
Wisdom that is hid, and treasure that is hoarded up, what profit is in them both?
She that is bold dishonoureth both her father and her husband, but they both shall despise her.
The sinner shall be left in his foolishness: both the evil speaker and the proud shall fall thereby.
I alone compassed the circuit of heaven, and walked in the bottom of the deep.
In three things I was beautified, and stood up beautiful both before God and men: the unity of brethren, the love of neighbours, a man and a wife that agree together.
Malice and wrath, even these are abominations; and the sinful man shall have them both.
If thou blow the spark, it shall burn: if thou spit upon it, it shall be quenched: and both these come out of thy mouth.
Such things happen unto all flesh, both man and beast, and that is sevenfold more upon sinners.
To labour, and to be content with that a man hath, is a sweet life: but he that findeth a treasure is above them both.
Children and the building of a city continue a man’s name: but a blameless wife is counted above them both.
Wine and musick rejoice the heart: but the love of wisdom is above them both.
The pipe and the psaltery make sweet melody: but a pleasant tongue is above them both.
Thine eye desireth favour and beauty: but more than both corn while it is green.
A friend and companion never meet amiss: but above both is a wife with her husband.
Brethren and help are against time of trouble: but alms shall deliver more than them both.
Gold and silver make the foot stand sure: but counsel is esteemed above them both.
Riches and strength lift up the heart: but the fear of the Lord is above them both: there is no want in the fear of the Lord, and it needeth not to seek help.
My children, keep discipline in peace: for wisdom that is hid, and a treasure that is not seen, what profit is in them both?
And albeit they both were wounded with her love, yet durst not one shew another his grief.
So when they were gone out, they parted the one from the other, and turning back again they came to the same place; and after that they had asked one another the cause, they acknowledged their lust: then appointed they a time both together, when they might find her alone.
Both they, and their children, and their wives; and their cattle; because afflictions increased sore upon them.
Wherefore he ran upon him courageously through the midst of the battle, slaying on the right hand and on the left, so that they were divided from him on both sides.
But with their friends and such as relied upon them they kept amity: and that they had conquered kingdoms both far and nigh, insomuch as all that heard of their name were afraid of them:
Whereupon there was a sore battle, insomuch as many were slain on both parts.
Let Jerusalem also be holy and free, with the borders thereof, both from tenths and tributes.
For after I had joined battle with him, both he and his host was discomfited by us, so that we sit in the throne of his kingdom:
Now therefore let us make a league of amity together, and give me now thy daughter to wife: and I will be thy son in law, and will give both thee and her as according to thy dignity.
We therefore at all times without ceasing, both in our feasts, and other convenient days, do remember you in the sacrifices which we offer, and in our prayers, as reason is, and as it becometh us to think upon our brethren:
And when as they rose in the morning, and went into the plain, behold, a mighty great host both of footmen and horsemen came against them: howbeit there was a water brook betwixt them.
And the priests made a prayer whilst the sacrifice was consuming, I say, both the priests, and all the rest, Jonathan beginning, and the rest answering thereunto, as Neemias did.
He went to the king, not to be an accuser of his countrymen, but seeking the good of all, both publick and private:
For unto him appertained the gathering of the customs. Wherefore they were both called before the king.
Now Antiochus, thinking himself despised, and suspecting it to be a reproachful speech, whilst the youngest was yet alive, did not only exhort him by words, but also assured him with oaths, that he would make him both a rich and a happy man, if he would turn from the laws of his fathers; and that also he would take him for his friend, and trust him with affairs.
For they, said he, trust in their weapons and boldness; but our confidence is in the Almighty who at a beck can cast down both them that come against us, and also all the world.
Now the sun being newly risen, they joined both together; the one part having together with their virtue their refuge also unto the Lord for a pledge of their success and victory: the other side making their rage leader of their battle
But of the particulars I have given order both to these and the other that came from me, to commune with you.
Whereupon there was a very sore battle; but Judas’ side by the help of God got the victory; so that the Nomades of Arabia, being overcome, besought Judas for peace, promising both to give him cattle, and to pleasure him otherwise.
When as his blood was now quite gone, he plucked out his bowels, and taking them in both his hands, he cast them upon the throng, and calling upon the Lord of life and spirit to restore him those again, he thus died.
And Judas, who was ever the chief defender of the citizens both in body and mind, and who continued his love toward his countrymen all his life, commanded to strike off Nicanor’s head, and his hand with his shoulder, and bring them to Jerusalem.
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