668 verses contain “BOT” (in the KJV: 499, in the BSB: 319) — showing 601–668
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Then he took them
both apart, and said unto them,
Bless God, praise him, and
magnify him, and praise him for the things which he hath done unto you in the sight of all that live. It is good to praise God, and
exalt his name, and honourably to
shew forth the works of God; therefore be not
slack to praise him.
Then they were both troubled, and fell upon their faces: for they feared.
So he returned afterward to Nineve,
both he and all his company of
sundry nations being a very great multitude of men of war, and there he took his ease, and
banqueted,
both he and his army, an hundred and twenty days.
Then came he down toward the sea coast, both he and his army, and set garrisons in the high cities, and took out of them chosen men for aid.
Both they, and their wives and their children, and their cattle, and every stranger and
hireling, and their servants bought with money, put
sackcloth upon their loins.
Thus all the company of Assur remained about them,
both their
footmen,
chariots, and
horsemen, four and thirty days, so that all their vessels of water failed all the inhibitants of Bethulia.
Then all the people assembled to Ozias, and to the chief of the city,
both young men, and women, and children, and
cried with a loud voice, and said before all the elders,
Then she gave her
maid a
bottle of wine, and a
cruse of oil, and filled a
bag with
parched corn, and lumps of figs, and with fine bread; so she folded all these things together, and laid them upon her.
There is not such a woman from one end of the earth to the other, both for beauty of face, and wisdom of words.
And now thou art
both beautiful in thy countenance, and
witty in thy words: surely if thou do as thou hast spoken thy God shall be my God, and thou shalt dwell in the house of king Nabuchodonosor, and shalt be
renowned through the whole earth.
And then they ran all together, both small and great, for it was strange unto them that she was come: so they opened the gate, and received them, and made a fire for a light, and stood round about them.
Both by changing our purposes, and always judging things that are evident with more equal proceeding.
And that they be children of the most high and most mighty, living God, who hath ordered the kingdom both unto us and to our progenitors in the most excellent manner.
That
both now and
hereafter there may be safety to us and the well affected Persians; but to those which do
conspire against us a
memorial of destruction.
For in his hand are
both we and our words; all wisdom also, and knowledge of
workmanship.
But she
drowned their enemies, and cast them up out of the
bottom of the deep.
For it was thy will to destroy by the hands of our fathers both those old inhabitants of thy holy land,
Both they that make them, they that desire them, and they that worship them, are lovers of evil things, and are worthy to have such things to trust upon.
For the
potter, tempering soft earth, fashioneth every vessel with much labour for our service:
yea, of the same clay he maketh
both the vessels that serve for clean uses, and likewise also all such as serve to the contrary: but what is the use of either sort, the
potter himself is the judge.
But they sleeping the same sleep that night, which was indeed
intolerable, and which came upon them out of the
bottoms of inevitable
hell,
Instead
whereof thou gavest them a burning
pillar of fire,
both to be a guide of the unknown journey, and an
harmless sun to
entertain them honourably.
So of thy people was accepted both the salvation of the righteous, and destruction of the enemies.
The fear of the Lord is a crown of wisdom, making peace and perfect health to
flourish;
both which are the gifts of God: and it enlargeth their
rejoicing that love him.
Honour thy father and mother both in word and deed, that a blessing may come upon thee from them.
Pride is
hateful before God and man: and by
both doth one commit iniquity.
Lo, is not a word better than a gift? but
both are with a
gracious man.
A
thief is better than a man that is accustomed to lie: but they
both shall have destruction to
heritage.
She that is bold dishonoureth
both her father and her husband, but they
both shall
despise her.
The
sinner shall be left in his
foolishness:
both the evil speaker and the proud shall fall thereby.
I alone compassed the circuit of heaven, and walked in the bottom of the deep.
In three things I was
beautified, and stood up beautiful
both before God and men: the unity of brethren, the love of neighbours, a man and a wife that agree together.
Malice and wrath, even these are abominations; and the sinful man shall have them
both.
If thou blow the
spark, it shall burn: if thou
spit upon it, it shall be
quenched: and
both these come out of thy mouth.
Such things happen unto all flesh,
both man and beast, and that is
sevenfold more upon sinners.
To labour, and to be content with that a man hath, is a sweet life: but he that findeth a
treasure is above them
both.
Children and the building of a city continue a man’s name: but a
blameless wife is counted above them
both.
Wine and musick
rejoice the heart: but the love of wisdom is above them
both.
The pipe and the
psaltery make sweet
melody: but a pleasant tongue is above them
both.
Thine eye desireth favour and beauty: but more than both corn while it is green.
A friend and companion never meet
amiss: but above
both is a wife with her husband.
Brethren and help are against time of trouble: but
alms shall deliver more than them
both.
Gold and silver make the foot stand sure: but counsel is esteemed above them both.
Riches and strength lift up the heart: but the fear of the Lord is above them both: there is no want in the fear of the Lord, and it needeth not to seek help.
My children, keep discipline in peace: for wisdom that is
hid, and a
treasure that is not seen, what profit is in them
both?
And
albeit they
both were wounded with her love, yet
durst not one
shew another his grief.
So when they were gone out, they parted the one from the other, and turning back again they came to the same place; and after that they had asked one another the cause, they acknowledged their
lust: then appointed they a time
both together, when they might find her alone.
Both they, and their children, and their wives; and their cattle; because afflictions increased
sore upon them.
Wherefore he ran upon him
courageously through the midst of the battle,
slaying on the right hand and on the left, so that they were divided from him on
both sides.
But with their friends and such as
relied upon them they kept
amity: and that they had conquered kingdoms
both far and
nigh,
insomuch as all that heard of their name were afraid of them:
Let Jerusalem also be holy and free, with the borders thereof, both from tenths and tributes.
For after I had joined battle with him,
both he and his host was
discomfited by us, so that we sit in the throne of his kingdom:
Now therefore let us make a league of
amity together, and give me now thy daughter to wife: and I will be thy son in law, and will give
both thee and her as according to thy dignity.
We therefore at all times without ceasing, both in our feasts, and other convenient days, do remember you in the sacrifices which we offer, and in our prayers, as reason is, and as it becometh us to think upon our brethren:
And when as they rose in the morning, and went into the plain, behold, a mighty great host
both of
footmen and
horsemen came against them:
howbeit there was a water
brook betwixt them.
And the priests made a prayer whilst the sacrifice was
consuming, I say,
both the priests, and all the rest,
Jonathan beginning, and the rest answering
thereunto, as Neemias did.
He went to the king, not to be an
accuser of his countrymen, but seeking the good of all,
both publick and private:
For unto him
appertained the gathering of the customs. Wherefore they were
both called before the king.
Now
Antiochus, thinking himself
despised, and
suspecting it to be a reproachful speech, whilst the youngest was yet alive, did not only
exhort him by words, but also
assured him with oaths, that he would make him
both a rich and a happy man, if he would turn from the laws of his fathers; and that also he would take him for his friend, and trust him with affairs.
For they, said he, trust in their weapons and boldness; but our confidence is in the
Almighty who at a
beck can cast down
both them that come against us, and also all the world.
Now the sun being newly risen, they joined
both together; the one part having together with their virtue their refuge also unto the Lord for a
pledge of their success and victory: the other side making their
rage leader of their battle
But of the particulars I have given order both to these and the other that came from me, to commune with you.
Whereupon there was a very
sore battle; but
Judas’ side by the help of God got the victory; so that the Nomades of Arabia, being overcome,
besought Judas for peace, promising
both to give him cattle, and to pleasure him otherwise.
When as his blood was now quite gone, he
plucked out his
bowels, and taking them in
both his hands, he cast them upon the
throng, and calling upon the Lord of life and spirit to restore him those again, he thus died.
And
Judas, who was ever the chief defender of the citizens
both in body and mind, and who continued his love toward his countrymen all his life, commanded to strike off Nicanor’s head, and his hand with his shoulder, and bring them to Jerusalem.