605 verses contain “Both” (in the KJV: 442, in the BSB: 306) — showing 501–600
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Doth a fountain send forth at the same place sweet water and bitter?
Can both fresh water and salt water flow from the same spring?
This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:
Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.
And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.
The nations were enraged, and Your wrath has come. The time has come to judge the dead and to reward Your servants the prophets, as well as the saints and those who fear Your name, both small and great— and to destroy those who destroy the earth.”
And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.
The second beast was permitted to give breath to the image of the first beast, so that the image could speak and cause all who refused to worship it to be killed.
And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:
And the second beast required all people small and great, rich and poor, free and slave, to receive a mark on their right hand or on their forehead,
And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great.
Then a voice came from the throne, saying: “Praise our God, all you who serve Him, and those who fear Him, small and great alike!”
That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.
so that you may eat the flesh of kings and commanders and mighty men, of horses and riders, of everyone slave and free, small and great.”
And they took all the holy vessels of the Lord, both great and small, with the vessels of the ark of God, and the king’s treasures, and carried them away into Babylon.
And thou shalt find in the chronicles what is written concerning these things, and shalt understand that that city was rebellious, troubling both kings and cities:
And when they are in their cups, they forget their love both to friends and brethren, and a little after draw out swords:
And there were gathered unto them out of the other nations of the land, and they erected the altar upon his own place, because all the nations of the land were at enmity with them, and oppressed them; and they offered sacrifices according to the time, and burnt offerings to the Lord both morning and evening.
And that the holy vessels of the house of the Lord, both of gold and silver, that Nabuchodonosor took out of the house at Jerusalem, and brought to Babylon, should be restored to the house at Jerusalem, and be set in the place where they were before.
As many therefore as have a mind thereunto, let them depart with thee, as it hath seemed good both to me and my seven friends the counsellors;
And there I vowed a fast unto the young men before our Lord, to desire of him a prosperous journey both for us and them that were with us, for our children, and for the cattle:
And I said unto them, Both ye are holy unto the Lord, and the vessels are holy, and the gold and the silver is a vow unto the Lord, the Lord of our fathers.
For both they and their sons have married with their daughters, and the holy seed is mixed with the strange people of the land; and from the beginning of this matter the rulers and the great men have been partakers of this iniquity.
And didst separate the one from the other: for the seventh part, namely, where the water was gathered together, might not hold them both.
And one only path between them both, even between the fire and the water, so small that there could but one man go there at once.
But that which keepeth and is kept shall both be preserved: and when the time cometh, the womb preserved delivereth up the things that grew in it.
For if thou shalt acknowledge the determination of God to be just, thou shalt both receive thy son in time, and shalt be commended among women.
So the prayers of them both were heard before the majesty of the great God.
And Raphael was sent to heal them both, that is, to scale away the whiteness of Tobit’s eyes, and to give Sara the daughter of Raguel for a wife to Tobias the son of Tobit; and to bind Asmodeus the evil spirit; because she belonged to Tobias by right of inheritance. The selfsame time came Tobit home, and entered into his house, and Sara the daughter of Raguel came down from her upper chamber.
So they were well pleased. Then said he to Tobias, Prepare thyself for the journey, and God send you a good journey. And when his son had prepared all things for the journey, his father said, Go thou with this man, and God, which dwelleth in heaven, prosper your journey, and the angel of God keep you company. So they went forth both, and the young man’s dog with them.
So the young man did as the angel commanded him; and when they had roasted the fish, they did eat it: then they both went on their way, till they drew near to Ecbatane.
And the devil shall smell it, and flee away, and never come again any more: but when thou shalt come to her, rise up both of you, and pray to God which is merciful, who will have pity on you, and save you: fear not, for she is appointed unto thee from the beginning; and thou shalt preserve her, and she shall go with thee. Moreover I suppose that she shall bear thee children. Now when Tobias had heard these things, he loved her, and his heart was effectually joined to her.
And they said, He is both alive, and in good health: and Tobias said, He is my father.
And after that they were both shut in together, Tobias rose out of the bed, and said, Sister, arise, and let us pray that God would have pity on us.
And early in the morning they went forth both together, and came to the wedding: and Tobias blessed his wife.
Then he took them both apart, and said unto them, Bless God, praise him, and magnify him, and praise him for the things which he hath done unto you in the sight of all that live. It is good to praise God, and exalt his name, and honourably to shew forth the works of God; therefore be not slack to praise him.
Then they were both troubled, and fell upon their faces: for they feared.
Then came he down toward the sea coast, both he and his army, and set garrisons in the high cities, and took out of them chosen men for aid.
Then all the people assembled to Ozias, and to the chief of the city, both young men, and women, and children, and cried with a loud voice, and said before all the elders,
There is not such a woman from one end of the earth to the other, both for beauty of face, and wisdom of words.
And then they ran all together, both small and great, for it was strange unto them that she was come: so they opened the gate, and received them, and made a fire for a light, and stood round about them.
Both by changing our purposes, and always judging things that are evident with more equal proceeding.
And that they be children of the most high and most mighty, living God, who hath ordered the kingdom both unto us and to our progenitors in the most excellent manner.
For in his hand are both we and our words; all wisdom also, and knowledge of workmanship.
For it was thy will to destroy by the hands of our fathers both those old inhabitants of thy holy land,
For the ungodly and his ungodliness are both alike hateful unto God.
Both they that make them, they that desire them, and they that worship them, are lovers of evil things, and are worthy to have such things to trust upon.
So of thy people was accepted both the salvation of the righteous, and destruction of the enemies.
Honour thy father and mother both in word and deed, that a blessing may come upon thee from them.
Lo, is not a word better than a gift? but both are with a gracious man.
She that is bold dishonoureth both her father and her husband, but they both shall despise her.
The sinner shall be left in his foolishness: both the evil speaker and the proud shall fall thereby.
In three things I was beautified, and stood up beautiful both before God and men: the unity of brethren, the love of neighbours, a man and a wife that agree together.
Malice and wrath, even these are abominations; and the sinful man shall have them both.
Such things happen unto all flesh, both man and beast, and that is sevenfold more upon sinners.
To labour, and to be content with that a man hath, is a sweet life: but he that findeth a treasure is above them both.
Children and the building of a city continue a man’s name: but a blameless wife is counted above them both.
Wine and musick rejoice the heart: but the love of wisdom is above them both.
Thine eye desireth favour and beauty: but more than both corn while it is green.
A friend and companion never meet amiss: but above both is a wife with her husband.
Brethren and help are against time of trouble: but alms shall deliver more than them both.
Gold and silver make the foot stand sure: but counsel is esteemed above them both.
Riches and strength lift up the heart: but the fear of the Lord is above them both: there is no want in the fear of the Lord, and it needeth not to seek help.
So when they were gone out, they parted the one from the other, and turning back again they came to the same place; and after that they had asked one another the cause, they acknowledged their lust: then appointed they a time both together, when they might find her alone.
Both they, and their children, and their wives; and their cattle; because afflictions increased sore upon them.
Wherefore he ran upon him courageously through the midst of the battle, slaying on the right hand and on the left, so that they were divided from him on both sides.
Let Jerusalem also be holy and free, with the borders thereof, both from tenths and tributes.
For after I had joined battle with him, both he and his host was discomfited by us, so that we sit in the throne of his kingdom:
Now therefore let us make a league of amity together, and give me now thy daughter to wife: and I will be thy son in law, and will give both thee and her as according to thy dignity.
We therefore at all times without ceasing, both in our feasts, and other convenient days, do remember you in the sacrifices which we offer, and in our prayers, as reason is, and as it becometh us to think upon our brethren:
He went to the king, not to be an accuser of his countrymen, but seeking the good of all, both publick and private:
For unto him appertained the gathering of the customs. Wherefore they were both called before the king.
Now Antiochus, thinking himself despised, and suspecting it to be a reproachful speech, whilst the youngest was yet alive, did not only exhort him by words, but also assured him with oaths, that he would make him both a rich and a happy man, if he would turn from the laws of his fathers; and that also he would take him for his friend, and trust him with affairs.