859 verses contain “Calle” (in the KJV: 763, in the BSB: 460) — showing 801–859
King James Bible KJV Bible
Berean Standard Bible BSB Bible
The stars shined in their watches, and rejoiced: when he calleth them, they say, Here we be; and so with cheerfulness they shewed light unto him that made them.
For thy name shall be called of God for ever The peace of righteousness, and The glory of God’s worship.
For how can they be called gods? because women set meat before the gods of silver, gold, and wood.
There dwelt a man in Babylon, called Joacim:
So the king was wroth, and called for his priests, and said unto them, If ye tell me not who this is that devoureth these expences, ye shall die.
Wherefore he called his servants, such as were honourable, and had been brought up with him from his youth, and parted his kingdom among them, while he was yet alive.
And he had five sons, Joannan, called Caddis:
Simon; called Thassi:
Judas, who was called Maccabeus:
Wherefore he called for all his friends, and said unto them, The sleep is gone from mine eyes, and my heart faileth for very care.
Then called he for Philip, one of his friends, who he made ruler over all his realm,
Thou, O Lord, didst choose this house to be called by thy name, and to be a house of prayer and petition for thy people:
Wherefore now this day we ordain thee to be the high priest of thy nation, and to be called the king’s friend; (and therewithal he sent him a purple robe and a crown of gold:) and require thee to take our part, and keep friendship with us.
Afterward Jonathan, when he had gone with the king to the river called Eleutherus, returned again to Jerusalem.
Then the king called to the Jews for help, who came unto him all at once, and dispersing themselves through the city slew that day in the city to the number of an hundred thousand.
His brother Simon also he made captain from the place called The ladder of Tyrus unto the borders of Egypt.
For he had heard say, that the Romans had called the Jews their friends and confederates and brethren; and that they had entertained the ambassadors of Simon honourably;
Wherefore Simon called his two eldest sons, Judas and John, and said unto them, I, and my brethren, and my father’s house, have ever from my youth unto this day fought against the enemies of Israel; and things have prospered so well in our hands, that we have delivered Israel oftentimes.
Now Simon was visiting the cities that were in the country, and taking care for the good ordering of them; at which time he came down himself to Jericho with his sons, Mattathias and Judas, in the hundred threescore and seventeenth year, in the eleventh month, called Sabat:
Where the son of Abubus receiving them deceitfully into a little hold, called Docus, which he had built, made them a great banquet: howbeit he had hid men there.
And Neemias called this thing Naphthar, which is as much as to say, a cleansing: but many men call it Nephi.
But the priests, prostrating themselves before the altar in their priests’ vestments, called unto heaven upon him that made a law concerning things given to he kept, that they should safely be preserved for such as had committed them to be kept.
They then called upon the Almighty Lord to keep the things committed of trust safe and sure for those that had committed them.
For unto him appertained the gathering of the customs. Wherefore they were both called before the king.
And if not for their own sakes, yet for the covenants he had made with their fathers, and for his holy and glorious name’s sake, by which they were called.
For he had entered the city called Persepolis, and went about to rob the temple, and to hold the city; whereupon the multitude running to defend themselves with their weapons put them to flight; and so it happened, that Antiochus being put to flight of the inhabitants returned with shame.
And this was the end of Antiochus, called Epiphanes.
For Ptolemeus, that was called Macron, choosing rather to do justice unto the Jews for the wrong that had been done unto them, endeavoured to continue peace with them.
Whereupon being accused of the king’s friends before Eupator, and called traitor at every word because he had left Cyprus, that Philometor had committed unto him, and departed to Antiochus Epiphanes, and seeing that he was in no honourable place, he was so discouraged, that he poisoned himself and died.
But when it was told Maccabeus what was done, he called the governors of the people together, and accused those men, that they had sold their brethren for money, and set their enemies free to fight against them.
As for Timotheus himself, he fled into a very strong hold, called Gawra, where Chereas was governor.
Then departed they from thence seven hundred and fifty furlongs, and came to Characa unto the Jews that are called Tubieni.
Now was there accused unto Nicanor one Razis, one of the elders of Jerusalem, a lover of his countrymen, and a man of very good report, who for his kindness was called a father of the Jews.
Maccabeus seeing the coming of the multitude, and the divers preparations of armour, and the fierceness of the beasts, stretched out his hands toward heaven, and called upon the Lord that worketh wonders, knowing that victory cometh not by arms, but even as it seemeth good to him, he giveth it to such as are worthy:
So when he was there, and called them of his nation together, and set the priests before the altar, he sent for them that were of the tower,