40 verses contain “Celebrate” (in the KJV: 7, in the BSB: 34) — showing 1–40
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And this day shall be unto you for a
memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an
ordinance for ever.
And this day will be a
memorial for you, and you are to
celebrate it as a feast to the LORD, as a permanent statute for the generations to come.
All the congregation of Israel shall keep it.
The whole congregation of Israel must celebrate it.
And when a stranger shall
sojourn with thee, and will keep the
passover to the LORD, let all his males be
circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no
uncircumcised person shall eat thereof.
If a foreigner resides with you and wants to
celebrate the LORD’s
Passover, all the males in the household must be
circumcised; then he may come near to
celebrate it, and he shall be like a native of the land. But no
uncircumcised man may eat of it.
Three times thou shalt keep a feast unto me in the year.
Three times a year you are to celebrate a feast to Me.
And thou shalt observe the feast of weeks, of the firstfruits of wheat harvest, and the feast of ingathering at the year’s end.
And you are to celebrate the Feast of Weeks with the firstfruits of the wheat harvest, and the Feast of Ingathering at the turn of the year.
It shall be unto you a sabbath of rest, and ye shall
afflict your souls: in the ninth day of the month at even, from even unto even, shall ye
celebrate your sabbath.
It will be a Sabbath of complete rest for you, and you shall humble
yourselves. From the evening of the ninth day of the month until the following evening you are to keep your Sabbath.”
Also in the
fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto the LORD seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath.
On the
fifteenth day of the seventh month, after you have gathered the produce of the land, you are to
celebrate a feast to the LORD for seven days. There shall be complete rest on the first day and also on the eighth day.
And ye shall keep it a feast unto the LORD seven days in the year. It shall be a statute for ever in your generations: ye shall celebrate it in the seventh month.
You are to celebrate this as a feast to the LORD for seven days each year. This is a permanent statute for the generations to come; you are to celebrate it in the seventh month.
Observe the month of
Abib, and keep the
passover unto the LORD thy God: for in the month of
Abib the LORD thy God brought thee forth out of Egypt by night.
Observe the month of
Abib and
celebrate the
Passover to the LORD your God, because in the month of
Abib the LORD your God brought you out of Egypt by night.
And thou shalt keep the feast of weeks unto the LORD thy God with a tribute of a
freewill offering of thine hand, which thou shalt give unto the LORD thy God, according as the LORD thy God hath blessed thee:
And you shall
celebrate the Feast of Weeks to the LORD your God with a
freewill offering that you give in proportion to how the LORD your God has blessed you,
Thou shalt observe the feast of tabernacles seven days, after that thou hast gathered in thy corn and thy wine:
You are to
celebrate the Feast of Tabernacles for seven days after you have gathered the produce of your
threshing floor and your winepress.
Seven days shalt thou keep a solemn feast unto the LORD thy God in the place which the LORD shall choose: because the LORD thy God shall
bless thee in all thine increase, and in all the works of thine hands, therefore thou shalt surely
rejoice.
For seven days you shall
celebrate a feast to the LORD your God in the place He will choose, because the LORD your God will
bless you in all your produce and in all the work of your hands, so that your joy will be complete.
And David said unto Michal, It was before the LORD, which chose me before thy father, and before all his house, to
appoint me ruler over the people of the LORD, over Israel: therefore will I play before the LORD.
But David said to Michal, “I was dancing before the LORD, who chose me over your father and all his house when He appointed me ruler over the LORD’s people Israel. I will celebrate before the LORD,
And he appointed certain of the Levites to minister before the ark of the LORD, and to record, and to
thank and praise the LORD God of Israel:
David appointed some of the Levites to minister before the ark of the LORD, to
celebrate, to give
thanks, and to praise the LORD, the God of Israel.
And there assembled at Jerusalem much people to keep the feast of
unleavened bread in the second month, a very great congregation.
In the second month, a very great assembly gathered in Jerusalem to
celebrate the Feast of
Unleavened Bread.
And the children of Israel that were present at Jerusalem kept the feast of
unleavened bread seven days with great
gladness: and the Levites and the priests praised the LORD day by day, singing with loud instruments unto the LORD.
The Israelites who were present in Jerusalem
celebrated the Feast of
Unleavened Bread for seven days with great joy, and the Levites and priests praised the LORD day after day, accompanied by loud instruments of praise to the LORD.
They kept also the feast of tabernacles, as it is written, and offered the daily burnt offerings by number, according to the custom, as the duty of every day required;
They also celebrated the Feast of Tabernacles in accordance with what is written, and they offered burnt offerings daily based on the number prescribed for each day.
And the children of Israel, the priests, and the Levites, and the rest of the children of the captivity, kept the
dedication of this house of God with joy,
Then the people of Israel—the priests, the Levites, and the rest of the exiles—
celebrated the
dedication of the house of God with joy.
And all the congregation of them that were come again out of the captivity made booths, and sat under the booths: for since the days of Jeshua the son of
Nun unto that day had not the children of Israel done so. And there was very great
gladness.
The whole assembly who had returned from exile made booths and lived in them. From the days of Joshua son of
Nun until that day, the Israelites had not
celebrated like this. And there was great
rejoicing.
And at the
dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem, to keep the
dedication with
gladness, both with thanksgivings, and with singing, with cymbals,
psalteries, and with harps.
At the
dedication of the wall of Jerusalem, the Levites were sought out from all their homes and brought to Jerusalem to
celebrate the
joyous dedication with
thanksgiving and singing, accompanied by cymbals, harps, and lyres.
The Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so as it should not fail, that they would keep these two days according to their writing, and according to their appointed time every year;
the Jews bound themselves to establish the custom that they and their descendants and all who join them should not fail to celebrate these two days at the appointed time each and every year, according to their regulation.
And that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of
Purim should not fail from among the Jews, nor the
memorial of them perish from their seed.
These days should be remembered and
celebrated by every generation, family, province, and city, so that these days of
Purim should not fail to be observed among the Jews, nor should the memory of them
fade from their descendants.
But the righteous will be
glad and
rejoice before God; they will
celebrate with joy.
There is no end of all the people, even of all that have been before them: they also that come after shall not
rejoice in him. Surely this also is vanity and
vexation of spirit.
There is no limit to all the people who were before them. Yet the successor will not be
celebrated by those who come even later. This too is
futile and a pursuit of the wind.
For the grave cannot praise thee, death can not celebrate thee: they that go down into the pit cannot hope for thy truth.
For
Sheol cannot
thank You; Death cannot praise You. Those who descend to the Pit cannot hope for Your faithfulness.
I sat not in the assembly of the mockers, nor
rejoiced; I sat alone because of thy hand: for thou hast filled me with
indignation.
I never sat with the band of revelers, nor did I
celebrate with them. Because Your hand was on me, I sat alone, for You have filled me with
indignation.
Behold upon the mountains the feet of him that bringeth good
tidings, that publisheth peace! O Judah, keep thy solemn feasts, perform thy vows: for the wicked shall no more pass through thee; he is utterly cut off.
Look to the mountains— the feet of one who brings good news, who proclaims peace!
Celebrate your feasts, O Judah;
fulfill your vows. For the wicked will never again march through you; they will be utterly cut off.
And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles.
Then all the survivors from the nations that came against Jerusalem will go up year after year to worship the King, the LORD of Hosts, and to celebrate the Feast of Tabernacles.
And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague,
wherewith the LORD will
smite the heathen that come not up to keep the feast of tabernacles.
And if the people of Egypt will not go up and enter in, then the rain will not fall on them; this will be the plague with which the LORD strikes the nations who do not go up to celebrate the Feast of Tabernacles.
This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles.
This will be the punishment of Egypt and of all the nations that do not go up to celebrate the Feast of Tabernacles.
Bring the
fattened calf and kill it. Let us feast and
celebrate.
For this my son was dead, and is alive again; he was lost, and is found. And they began to be
merry.
For this son of mine was dead and is alive again! He was lost and is found!’ So they began to celebrate.
And he answering said to his father, Lo, these many years do I serve thee, neither
transgressed I at any time thy commandment: and yet thou never gavest me a
kid, that I might make
merry with my friends:
But he answered his father, ‘Look, all these years I have served you and never disobeyed a commandment of yours. Yet you never gave me even a young goat so I could celebrate with my friends.
It was meet that we should make
merry, and be
glad: for this thy brother was dead, and is alive again; and was lost, and is found.
But it was fitting to
celebrate and be
glad, because this brother of yours was dead and is alive again; he was lost and is found.’”
And they that dwell upon the earth shall
rejoice over them, and make
merry, and shall send gifts one to another; because these two prophets
tormented them that dwelt on the earth.
And those who dwell on the earth will
gloat over them, and will
celebrate and send one another gifts, because these two prophets had
tormented them.
And the
maid is fair and wise: now therefore hear me, and I will speak to her father; and when we return from Rages we will
celebrate the marriage: for I know that Raguel cannot marry her to another according to the law of Moses, but he shall be guilty of death, because the right of inheritance
doth rather
appertain to thee than to any other.
Where king Alexander meeting him, he gave unto him his daughter
Cleopatra, and
celebrated her marriage at
Ptolemais with great glory, as the manner of kings is.
Whereas we then are about to
celebrate the
purification, we have written unto you, and ye shall do well, if ye keep the same days.
And they ordained all with a common decree in no case to let that day pass without
solemnity, but to
celebrate the
thirtieth day of the
twelfth month, which in the
Syrian tongue is called
Adar, the day before Mardocheus’ day.