35 verses contain “Credi” (in the KJV: 8, in the BSB: 30) — showing 1–35
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And he believed in the LORD; and he counted it to him for righteousness.
Abram believed the LORD, and it was credited to him as righteousness.
And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.
If any of the meat from his peace offering is eaten on the third day, it will not be accepted. It will not be credited to the one who presented it; it shall be an abomination, and the one who eats of it shall bear his iniquity.
And this is the manner of the release: Every creditor that lendeth ought unto his neighbour shall release it; he shall not exact it of his neighbour, or of his brother; because it is called the LORD’S release.
And that was counted unto him for righteousness unto all generations for evermore.
It was credited to him as righteousness for endless generations to come.
Let the extortioner catch all that he hath; and let the strangers spoil his labour.
Thus saith the LORD, Where is the bill of your mother’s divorcement, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.
This is what the LORD says: “Where is your mother’s certificate of divorce with which I sent her away? Or to which of My creditors did I sell you? Look, you were sold for your iniquities, and for your transgressions your mother was sent away.
For if ye love them which love you, what thank have ye? for sinners also love those that love them.
If you love those who love you, what credit is that to you? Even sinners love those who love them.
And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
If you do good to those who do good to you, what credit is that to you? Even sinners do the same.
For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
For what does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.”
Now to him that worketh is the reward not reckoned of grace, but of debt.
Now the wages of the worker are not credited as a gift, but as an obligation.
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
However, to the one who does not work, but believes in Him who justifies the wicked, his faith is credited as righteousness.
Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
And David speaks likewise of the blessedness of the man to whom God credits righteousness apart from works:
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.
How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
In what context was it credited? Was it after his circumcision, or before? It was not after, but before.
And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them.
And therefore it was imputed to him for righteousness.
This is why “it was credited to him as righteousness.”
Now it was not written for his sake alone, that it was imputed to him;
Now the words “it was credited to him” were written not only for Abraham,
But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
but also for us, to whom righteousness will be credited—for us who believe in Him who raised Jesus our Lord from the dead.
Even as Abraham believed God, and it was accounted to him for righteousness.
So also, “Abraham believed God, and it was credited to him as righteousness.”
Not because I desire a gift: but I desire fruit that may abound to your account.
Not that I am seeking a gift, but I am looking for the fruit that may be credited to your account.
And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
And the Scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called a friend of God.
For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
How is it to your credit if you are beaten for doing wrong and you endure it? But if you suffer for doing good and you endure it, this is commendable before God.
But this thou hast, that thou hatest the deeds of the Nicolaitanes, which I also hate.
If thou wouldest get a friend, prove him first and be not hasty to credit him.
He that is hasty to give credit is lightminded; and he that sinneth shall offend against his own soul.
Whoso discovereth secrets loseth his credit; and shall never find friend to his mind.