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21 verses contain “Defense” (in the KJV: 0, in the BSB: 21) — showing 1–21
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And Rehoboam dwelt in Jerusalem, and built cities for defence in Judah.
Rehoboam continued to live in Jerusalem, and he built up cities for defense in Judah.
Will ye accept his person? will ye contend for God?
Would you show Him partiality or argue in His defense?
Your remembrances are like unto ashes, your bodies to bodies of clay.
Your maxims are proverbs of ashes; your defenses are defenses of clay.
Stir up thyself, and awake to my judgment, even unto my cause, my God and my Lord.
Awake and rise to my defense, to my cause, my God and my Lord!
But mine eyes are unto thee, O GOD the Lord: in thee is my trust; leave not my soul destitute.
But my eyes are fixed on You, O GOD the Lord. In You I seek refuge; do not leave my soul defenseless.
And he discovered the covering of Judah, and thou didst look in that day to the armour of the house of the forest.
He has uncovered the defenses of Judah. On that day you looked to the weapons in the House of the Forest.
For thus saith the LORD, the God of Israel, concerning the houses of this city, and concerning the houses of the kings of Judah, which are thrown down by the mounts, and by the sword;
For this is what the LORD, the God of Israel, says about the houses of this city and the palaces of the kings of Judah that have been torn down for defense against the siege ramps and the sword:
Neither shall one thrust another; they shall walk every one in his path: and when they fall upon the sword, they shall not be wounded.
They do not jostle one another; each proceeds in his path. They burst through the defenses, never breaking ranks.
And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed, and smote the Egyptian:
And when he saw one of them being mistreated, Moses went to his defense and avenged him by striking down the Egyptian who was oppressing him.
And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.
The Jews in the crowd pushed Alexander forward to explain himself, and he motioned for silence so he could make his defense to the people.
Men, brethren, and fathers, hear ye my defence which I make now unto you.
“Brothers and fathers, listen now to my defense before you.”
Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:
When the governor motioned for Paul to speak, he began his response: “Knowing that you have been a judge over this nation for many years, I gladly make my defense.
While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.
Then Paul made his defense: “I have committed no offense against the law of the Jews or against the temple or against Caesar.”
Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:
Agrippa said to Paul, “You have permission to speak for yourself.” Then Paul stretched out his hand and began his defense:
And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.
At this stage of Paul’s defense, Festus exclaimed in a loud voice, “You are insane, Paul! Your great learning is driving you to madness!”
Mine answer to them that do examine me is this,
This is my defense to those who scrutinize me:
Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.
Have you been thinking all along that we were making a defense to you? We speak before God in Christ, and all of this, beloved, is to build you up.
Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.
It is right for me to feel this way about all of you, since I have you in my heart. For in my chains and in my defense and confirmation of the gospel, you are all partners in grace with me.
The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:
The latter do so in love, knowing that I am appointed for the defense of the gospel.
At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.
At my first defense, no one stood with me, but everyone deserted me. May it not be charged against them.
But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
But in your hearts sanctify Christ as Lord. Always be prepared to give a defense to everyone who asks you the reason for the hope that is in you. But respond with gentleness and respect,