287 verses contain “Disciple” (in the KJV: 256, in the BSB: 281) — showing 201–287
King James Bible KJV Bible
Berean Standard Bible BSB Bible
The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one
whereinto his
disciples were entered, and that Jesus went not with his
disciples into the boat, but that his
disciples were gone away alone;
The next day, the crowd that had remained on the other side of the sea realized that only one boat had been there, and that Jesus had not boarded it with His disciples, but they had gone away alone.
When the people therefore saw that Jesus was not there, neither his
disciples, they also took shipping, and came to
Capernaum, seeking for Jesus.
So when the crowd saw that neither Jesus nor His
disciples were there, they got into the boats and went to
Capernaum to look for Him.
Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?
On hearing it, many of His disciples said, “This is a difficult teaching. Who can accept it?”
When Jesus knew in himself that his
disciples murmured at it, he said unto them,
Doth this
offend you?
Aware that His
disciples were
grumbling about this teaching, Jesus asked them, “Does this
offend you?
From that time many of his disciples went back, and walked no more with him.
From that time on many of His disciples turned back and no longer walked with Him.
His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.
So Jesus’ brothers said to Him, “Leave here and go to
Judea, so that Your
disciples there may see the works You are doing.
Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;
So He said to the Jews who had believed Him, “If you continue in My word, you are truly My disciples.
And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?
and His
disciples asked Him, “
Rabbi, who
sinned, this man or his parents, that he was born blind?”
He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?
He replied, “I already told you, and you did not
listen. Why do you want to hear it again? Do you also want to become His
disciples?”
Then they
reviled him, and said, Thou art his
disciple; but we are Moses’
disciples.
Then they
heaped insults on him and said, “You are His
disciple; we are
disciples of Moses.
Then after that saith he to his disciples, Let us go into Judaea again.
and then He said to the
disciples, “Let us go back to
Judea.”
His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?
“
Rabbi,” they replied, “the Jews just tried to stone You, and You are going back there?”
Then said his disciples, Lord, if he sleep, he shall do well.
His disciples replied, “Lord, if he is sleeping, he will get better.”
Then said Thomas, which is called
Didymus, unto his fellowdisciples, Let us also go, that we may die with him.
Then Thomas called
Didymus said to his fellow
disciples, “Let us also go, so that we may die with Him.”
Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.
As a result, Jesus no longer went about publicly among the Jews, but He withdrew to a town called Ephraim in an area near the wilderness. And He stayed there with the disciples.
These things understood not his
disciples at the first: but when Jesus was
glorified, then remembered they that these things were written of him, and that they had done these things unto him.
At first His
disciples did not understand these things, but after Jesus was
glorified they remembered what had been done to Him, and they realized that these very things had also been written about Him.
After that, He poured water into a basin and began to wash the
disciples’ feet and dry them with the
towel that was around Him.
Then the disciples looked one on another, doubting of whom he spake.
The
disciples looked at one another,
perplexed as to which of them He meant.
Now there was
leaning on Jesus’
bosom one of his
disciples, whom Jesus loved.
One of His
disciples, the one whom Jesus loved, was
reclining at His side.
By this shall all men know that ye are my disciples, if ye have love one to another.
By this
everyone will know that you are My
disciples, if you love one another.”
Herein is my Father
glorified, that ye bear much fruit; so shall ye be my
disciples.
This is to My Father’s glory, that you bear much fruit, proving
yourselves to be My
disciples.
Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?
Then some of His disciples asked one another, “Why is He telling us, ‘In a little while you will not see Me, and then after a little while you will see Me’ and ‘Because I am going to the Father’?”
His
disciples said unto him, Lo, now speakest thou plainly, and speakest no
proverb.
His disciples said, “See, now You are speaking plainly and without figures of speech.
When Jesus had spoken these words, he went forth with his
disciples over the
brook Cedron, where was a garden, into the which he entered, and his
disciples.
After Jesus had spoken these words, He went out with His disciples across the Kidron Valley, where they entered a garden.
And
Judas also, which
betrayed him, knew the place: for Jesus
ofttimes resorted thither with his
disciples.
Now
Judas His
betrayer also knew the place, because Jesus had often met there with His
disciples.
And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest.
Now Simon Peter and another
disciple were following Jesus. Since that
disciple was known to the high priest, he also went with Jesus into the
courtyard of the high priest.
But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.
But Peter stood outside at the door. Then the
disciple who was known to the high priest went out and spoke to the
doorkeeper, and brought Peter in.
Then saith the
damsel that kept the door unto Peter, Art not thou also one of this man’s
disciples? He saith, I am not.
At this, the servant
girl watching the door said to Peter, “Aren’t you also one of this man’s
disciples?” “I am not,” he answered.
The high priest then asked Jesus of his disciples, and of his doctrine.
Meanwhile, the high priest questioned Jesus about His disciples and His teaching.
And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.
Simon Peter was still standing and warming himself. So they asked him, “Aren’t you also one of His disciples?” He denied it and said, “I am not.”
When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, “Woman, here is your son.”
Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
Then He said to the disciple, “Here is your mother.” So from that hour, this disciple took her into his home.
And after this Joseph of Arimathaea, being a
disciple of Jesus, but secretly for fear of the Jews,
besought Pilate that he might take away the body of Jesus: and
Pilate gave him leave. He came therefore, and took the body of Jesus.
Afterward, Joseph of
Arimathea, who was a
disciple of Jesus (but secretly for fear of the Jews), asked
Pilate to let him remove the body of Jesus.
Pilate gave him permission, so he came and removed His body.
Then she runneth, and cometh to Simon Peter, and to the other
disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the
sepulchre, and we know not where they have laid him.
So she came running to Simon Peter and the other disciple, the one whom Jesus loved. “They have taken the Lord out of the tomb,” she said, “and we do not know where they have put Him!”
Peter therefore went forth, and that other
disciple, and came to the
sepulchre.
Then Peter and the other disciple set out for the tomb.
So they ran both together: and the other
disciple did outrun Peter, and came first to the
sepulchre.
The two were running together, but the other disciple outran Peter and reached the tomb first.
Then went in also that other
disciple, which came first to the
sepulchre, and he saw, and believed.
Then the other disciple, who had reached the tomb first, also went in. And he saw and believed.
Then the disciples went away again unto their own home.
Then the disciples returned to their homes.
Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.
Mary Magdalene went and
announced to the
disciples, “I have seen the Lord!” And she told them what He had said to her.
Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
It was the first day of the week, and that very evening, while the disciples were together with the doors locked for fear of the Jews, Jesus came and stood among them. “Peace be with you!” He said to them.
And when he had so said, he shewed unto them his hands and his side. Then were the
disciples glad, when they saw the Lord.
After He had said this, He showed them His hands and His side. The
disciples rejoiced when they saw the Lord.
But Thomas, one of the twelve, called
Didymus, was not with them when Jesus came.
Now Thomas called
Didymus, one of the Twelve, was not with the
disciples when Jesus came.
The other
disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the
nails, and put my finger into the print of the
nails, and thrust my hand into his side, I will not believe.
So the other
disciples told him, “We have seen the Lord!” But he replied, “Unless I see the
nail marks in His hands, and put my finger where the
nails have been, and put my hand into His side, I will never believe.”
And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.
Eight days later, His disciples were once again inside with the doors locked, and Thomas was with them. Jesus came and stood among them and said, “Peace be with you.”
And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:
Jesus performed many other signs in the presence of His disciples, which are not written in this book.
After these things Jesus shewed himself again to the
disciples at the sea of
Tiberias; and on this wise shewed he himself.
Later, by the Sea of
Tiberias, Jesus again revealed Himself to the
disciples. He made Himself known in this way:
There were together Simon Peter, and Thomas called
Didymus, and
Nathanael of
Cana in
Galilee, and the sons of Zebedee, and two other of his
disciples.
But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.
Early in the morning, Jesus stood on the shore, but the disciples did not recognize that it was Jesus.
Therefore that
disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he
girt his fisher’s coat unto him, (for he was naked,) and did cast himself into the sea.
Then the
disciple whom Jesus loved said to Peter, “It is the Lord!” As soon as Simon Peter heard that it was the Lord, he put on his outer garment (for he had removed it) and
jumped into the sea.
And the other
disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,)
dragging the net with fishes.
The other
disciples came
ashore in the boat. They
dragged in the net full of fish, for they were not far from land, only about a hundred yards.
Jesus saith unto them, Come and
dine. And none of the
disciples durst ask him, Who art thou? knowing that it was the Lord.
“Come, have
breakfast,” Jesus said to them. None of the
disciples dared to ask Him, “Who are You?” They knew it was the Lord.
This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead.
This was now the third time that Jesus appeared to the disciples after He was raised from the dead.
Then Peter, turning about,
seeth the
disciple whom Jesus loved following; which also
leaned on his breast at
supper, and said, Lord, which is he that betrayeth thee?
Peter turned and saw the
disciple whom Jesus loved following them. He was the one who had
leaned back against Jesus at the
supper to ask, “Lord, who is going to
betray You?”
Then went this saying abroad among the brethren, that that
disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he
tarry till I come, what is that to thee?
Because of this, the
rumor spread among the brothers that this
disciple would not die. However, Jesus did not say that he would not die, but only, “If I want him to remain until I return, what is that to you?”
This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.
This is the disciple who testifies to these things and who has written them down. And we know that his testimony is true.
And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,)
In those days Peter stood up among the brothers (a gathering of about a hundred and twenty) and said,
And in those days, when the number of the
disciples was multiplied, there arose a
murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily
ministration.
In those days when the
disciples were increasing in number, the
Grecian Jews among them began to
grumble against the
Hebraic Jews because their widows were being overlooked in the daily distribution of food.
Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.
So the Twelve summoned all the disciples and said, “It is unacceptable for us to neglect the word of God in order to wait on tables.
And the word of God increased; and the number of the
disciples multiplied in Jerusalem greatly; and a great company of the priests were
obedient to the faith.
So the word of God continued to spread. The number of
disciples in Jerusalem grew rapidly, and a great number of priests became
obedient to the faith.
And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest,
Meanwhile, Saul was still breathing out
murderous threats against the
disciples of the Lord. He approached the high priest
And there was a certain
disciple at Damascus, named
Ananias; and to him said the Lord in a vision,
Ananias. And he said, Behold, I am here, Lord.
In Damascus there was a
disciple named
Ananias. The Lord spoke to him in a vision, “
Ananias!” “Here I am, Lord,” he answered.
And when he had received meat, he was strengthened. Then was Saul certain days with the disciples which were at Damascus.
and after taking some food, he regained his strength. And he spent several days with the disciples in Damascus.
Then the
disciples took him by night, and let him down by the wall in a
basket.
One night, however, his
disciples took him and lowered him in a
basket through a window in the wall.
And when Saul was come to Jerusalem, he
assayed to join himself to the
disciples: but they were all afraid of him, and believed not that he was a
disciple.
When Saul arrived in Jerusalem, he tried to join the disciples, but they were all afraid of him, not believing that he was a disciple.
Now there was at
Joppa a certain
disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.
In
Joppa there was a
disciple named Tabitha (which is translated as Dorcas), who was always occupied with works of kindness and charity.
And
forasmuch as
Lydda was
nigh to
Joppa, and the
disciples had heard that Peter was there, they sent unto him two men, desiring him that he would not delay to come to them.
Since
Lydda was near
Joppa, the
disciples heard that Peter was there and sent two men to
urge him, “Come to us without delay.”
And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.
and when he found him, he brought him back to Antioch. So for a full year they met together with the church and taught large numbers of people. The disciples were first called Christians at Antioch.
Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judaea:
So the
disciples, each according to his ability, decided to send relief to the brothers living in
Judea.
And the disciples were filled with joy, and with the Holy Ghost.
And the disciples were filled with joy and with the Holy Spirit.
Howbeit, as the
disciples stood round about him, he rose up, and came into the city: and the next day he departed with
Barnabas to Derbe.
But after the
disciples had gathered around him, he got up and went back into the city. And the next day he left with
Barnabas for Derbe.
And when they had preached the gospel to that city, and had taught many, they returned again to
Lystra, and to
Iconium, and Antioch,
They preached the gospel to that city and made many
disciples. Then they returned to
Lystra,
Iconium, and Antioch,
Confirming the souls of the
disciples, and
exhorting them to continue in the faith, and that we must through much
tribulation enter into the kingdom of God.
strengthening the souls of the
disciples and
encouraging them to continue in the faith. “We must
endure many hardships to enter the kingdom of God,” they said.
And there they abode long time with the disciples.
And they spent a long time there with the disciples.
Now therefore why
tempt ye God, to put a yoke upon the neck of the
disciples, which neither our fathers nor we were able to bear?
Now then, why do you test God by placing on the necks of the disciples a yoke that neither we nor our fathers have been able to bear?
Then came he to Derbe and
Lystra: and, behold, a certain
disciple was there, named
Timotheus, the son of a certain woman, which was a
Jewess, and believed; but his father was a Greek:
Paul came to Derbe and then to
Lystra, where he found a
disciple named
Timothy, the son of a believing Jewish woman and a Greek father.
And after he had spent some time there, he departed, and went over all the country of
Galatia and Phrygia in order,
strengthening all the
disciples.
After Paul had spent some time in Antioch, he traveled from place to place throughout the region of
Galatia and Phrygia,
strengthening all the
disciples.
And when he was disposed to pass into
Achaia, the brethren wrote,
exhorting the
disciples to receive him: who, when he was come, helped them much which had believed through grace:
When Apollos resolved to cross over to
Achaia, the brothers encouraged him and wrote to the
disciples there to
welcome him. On his arrival, he was a great help to those who by grace had believed.
And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,
While Apollos was at Corinth, Paul passed through the interior and came to Ephesus. There he found some disciples
But when
divers were
hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the
disciples, disputing daily in the school of one
Tyrannus.
And when Paul would have entered in unto the people, the disciples suffered him not.
Paul wanted to go before the assembly, but the disciples would not allow him.
And after the
uproar was ceased, Paul called unto him the
disciples, and embraced them, and departed for to go into
Macedonia.
When the
uproar had ended, Paul sent for the
disciples. And after
encouraging them, he said goodbye to them and left for
Macedonia.
And upon the first day of the week, when the
disciples came together to break bread, Paul preached unto them, ready to depart on the
morrow; and continued his speech until
midnight.
On the first day of the week we came together to break bread. Since Paul was ready to leave the next day, he talked to them and kept on speaking until
midnight.
Also of your own
selves shall men arise, speaking
perverse things, to draw away
disciples after them.
Even from your own number, men will rise up and
distort the truth to draw away
disciples after them.
And finding
disciples, we
tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.
We sought out the disciples in Tyre and stayed with them seven days. Through the Spirit they kept telling Paul not to go up to Jerusalem.
And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we
kneeled down on the shore, and prayed.
But when our time there had ended, we set out on our journey. All the
disciples, with their wives and children, accompanied us out of the city and
knelt down on the
beach to pray with us.
There went with us also certain of the
disciples of Caesarea, and brought with them one Mnason of
Cyprus, an old
disciple, with whom we should
lodge.
Some of the
disciples from Caesarea accompanied us, and they took us to stay at the home of Mnason the
Cypriot, an early
disciple.