125 verses contain “Firstborn” (in the KJV: 104, in the BSB: 112) — showing 101–125
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And
smote all the
firstborn in Egypt; the chief of their strength in the tabernacles of
Ham:
He struck all the
firstborn of Egypt, the
virility in the tents of
Ham.
Also I will make him my firstborn, higher than the kings of the earth.
I will indeed
appoint him as My
firstborn, the highest of the kings of the earth.
He
smote also all the
firstborn in their land, the chief of all their strength.
Then He struck all the
firstborn in their land, the firstfruits of all their
vigor.
Who
smote the
firstborn of Egypt, both of man and beast.
He struck down the firstborn of Egypt, of both man and beast.
To him that
smote Egypt in their
firstborn: for his mercy endureth for ever:
He struck down the
firstborn of Egypt His loving devotion endures
forever.
And the
firstborn of the poor shall feed, and the
needy shall lie down in safety: and I will kill thy root with famine, and he shall
slay thy
remnant.
Then the
firstborn of the poor will find pasture, and the
needy will lie down in safety, but I will kill your root by famine, and your
remnant will be slain.
They shall come with
weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters in a straight way, wherein they shall not
stumble: for I am a father to Israel, and Ephraim is my
firstborn.
They will come with
weeping, and by their
supplication I will lead them; I will make them walk beside streams of waters, on a level path where they will not
stumble. For I am Israel’s Father, and Ephraim is My
firstborn.”
And I
polluted them in their own gifts, in that they caused to pass through the fire all that openeth the
womb, that I might make them
desolate, to the end that they might know that I am the LORD.
And I pronounced them unclean through their gifts—the sacrifice of every
firstborn in the fire—so that I might
devastate them, in order that they would know that I am the LORD.
Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my
firstborn for my
transgression, the fruit of my body for the sin of my soul?
Would the LORD be pleased with thousands of rams, with ten thousand rivers of oil? Shall I present my
firstborn for my
transgression, the fruit of my body for the sin of my soul?
And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall
mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his
firstborn.
Then I will pour out on the house of David and on the people of Jerusalem a spirit of grace and prayer, and they will look on Me, the One they have pierced. They will
mourn for Him as one mourns for an only child, and
grieve bitterly for Him as one grieves for a
firstborn son.
And knew her not till she had brought forth her firstborn son: and he called his name JESUS.
But he had no union with her until she gave birth to a Son. And he gave Him the name Jesus.
And she brought forth her
firstborn son, and
wrapped him in
swaddling clothes, and laid him in a
manger; because there was no room for them in the inn.
And she gave birth to her
firstborn, a Son. She
wrapped Him in
swaddling cloths and laid Him in a
manger, because there was no room for them in the inn.
(As it is written in the law of the Lord, Every male that openeth the
womb shall be called holy to the Lord;)
(as it is written in the Law of the Lord: “Every firstborn male shall be consecrated to the Lord”),
For those God
foreknew, He also predestined to be
conformed to the image of His Son, so that He would be the
firstborn among many brothers.
Who is the image of the invisible God, the firstborn of every creature:
The Son is the image of the invisible God, the firstborn over all creation.
And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
And He is the head of the body, the church; He is the beginning and firstborn from among the dead, so that in all things He may have preeminence.
And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.
And again, when God brings His firstborn into the world, He says: “Let all God’s angels worship Him.”
Through faith he kept the
passover, and the
sprinkling of blood, lest he that destroyed the
firstborn should touch them.
By faith he kept the
Passover and the
sprinkling of blood, so that the destroyer of the
firstborn would not touch Israel’s own
firstborn.
To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
in joyful assembly, to the congregation of the
firstborn,
enrolled in heaven. You have come to God the Judge of all, to the spirits of the righteous made perfect,
And from Jesus Christ, who is the faithful witness, and the first
begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To Him who loves us and has released us from our sins by His blood,
But we thy people, whom thou hast called thy
firstborn, thy only
begotten, and thy
fervent lover, are given into their hands.
Then
Tobit said, Thou art
welcome, brother; be not now
angry with me, because I have enquired to know thy tribe and thy family; for thou art my brother, of an
honest and good stock: for I know
Ananias and Jonathas, sons of that great Samaias, as we went together to Jerusalem to worship, and offered the
firstborn, and the tenths of the fruits; and they were not
seduced with the error of our brethren: my brother, thou art of a good stock.
For whereas they would not believe any thing by reason of the enchantments; upon the destruction of the firstborn, they acknowledged this people to be the sons of God.
Whom, being his
firstborn, he nourisheth with discipline, and giving him the light of his love
doth not
forsake him.
O Lord, have mercy upon the people that is called by thy name, and upon Israel, whom thou hast named thy firstborn.