141 verses contain “Friends” (in the KJV: 119, in the BSB: 65) — showing 1–100
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Then
Abimelech went to him from
Gerar, and Ahuzzath one of his
friends, and Phichol the chief captain of his army.
Later,
Abimelech came to Isaac from
Gerar, with Ahuzzath his
adviser and Phicol the commander of his army.
And she said unto her father, Let this thing be done for me: let me alone two months, that I may go up and down upon the mountains, and
bewail my
virginity, I and my fellows.
She also said to her father, “Let me do this one thing: Let me
wander for two months through the mountains with my
friends and
mourn my
virginity.”
And he said, Go. And he sent her away for two months: and she went with her companions, and
bewailed her
virginity upon the mountains.
“Go,” he said. And he sent her away for two months. So she left with her
friends and
mourned her
virginity upon the mountains.
And when David came to
Ziklag, he sent of the
spoil unto the elders of Judah, even to his
friends, saying, Behold a present for you of the
spoil of the enemies of the LORD;
When David arrived in
Ziklag, he sent some of the
plunder to his
friends, the elders of Judah, saying, “Here is a gift for you from the
plunder of the LORD’s enemies.”
Then was
Abner very
wroth for the words of
Ish-bosheth, and said, Am I a dog’s head, which against Judah do
shew kindness this day unto the house of Saul thy father, to his brethren, and to his
friends, and have not delivered thee into the hand of David, that thou chargest me to day with a fault concerning this woman?
Abner was
furious over
Ish-bosheth’s
accusation. “Am I the head of a dog that belongs to Judah?” he asked. “All this time I have been
loyal to the house of your father Saul, to his brothers, and to his
friends. I have not delivered you into the hand of David, but now you
accuse me of
wrongdoing with this woman!
In that thou lovest thine enemies, and hatest thy
friends. For thou hast declared this day, that thou regardest neither princes nor servants: for this day I perceive, that if
Absalom had lived, and all we had died this day, then it had pleased thee well.
You love those who
hate you and
hate those who love you! For you have made it clear
today that the commanders and soldiers mean nothing to you. I know
today that if
Absalom were alive and all of us were dead, it would have pleased you!
And it came to pass, when he began to reign, as soon as he sat on his throne, that he
slew all the house of
Baasha: he left him not one that pisseth against a wall, neither of his kinsfolks, nor of his
friends.
As soon as Zimri began to reign and was seated on the throne, he struck down the entire household of
Baasha. He did not leave a single male, whether a
kinsman or friend.
So
Jehu slew all that remained of the house of
Ahab in
Jezreel, and all his great men, and his kinsfolks, and his priests, until he left him none remaining.
So
Jehu killed
everyone in
Jezreel who remained of the house of
Ahab, as well as all his great men and close
friends and priests, leaving him without a single
survivor.
Nevertheless
Haman refrained himself: and when he came home, he sent and called for his
friends, and Zeresh his wife.
Nevertheless,
Haman restrained himself and went home. And calling for his
friends and his wife Zeresh,
His wife Zeresh and all his
friends told him, “Have them build a
gallows fifty cubits high, and ask the king in the morning to have
Mordecai hanged on it. Then go to the
banquet with the king and enjoy
yourself.” The advice pleased
Haman, and he had the
gallows constructed.
And
Haman told Zeresh his wife and all his
friends every thing that had
befallen him. Then said his wise men and Zeresh his wife unto him, If
Mordecai be of the seed of the Jews, before whom thou hast begun to fall, thou shalt not prevail against him, but shalt surely fall before him.
Haman told his wife Zeresh and all his
friends everything that had happened. His advisers and his wife Zeresh said to him, “Since
Mordecai, before whom your
downfall has begun, is Jewish, you will not prevail against him—for surely you will fall before him.”
Now when Job’s three
friends heard of all this evil that was come upon him, they came every one from his own place; Eliphaz the Temanite, and
Bildad the Shuhite, and Zophar the Naamathite: for they had made an appointment together to come to
mourn with him and to comfort him.
Now when Job’s three
friends—Eliphaz the Temanite,
Bildad the Shuhite, and Zophar the Naamathite—heard about all this
adversity that had come upon him, each of them came from his home, and they met together to go and
sympathize with Job and comfort him.
I am as one
mocked of his neighbour, who calleth upon God, and he answereth him: the just upright man is
laughed to
scorn.
My
friends scorn me: but mine eye poureth out tears unto God.
My friends are my scoffers as my eyes pour out tears to God.
He that speaketh
flattery to his
friends, even the eyes of his children shall fail.
If a man denounces his friends for a price, the eyes of his children will fail.
My
kinsfolk have failed, and my familiar
friends have forgotten me.
My
kinsmen have failed me, and my
friends have forgotten me.
All my inward
friends abhorred me: and they whom I loved are turned against me.
All my best
friends despise me, and those I love have turned against me.
Have
pity upon me, have
pity upon me, O ye my
friends; for the hand of God hath touched me.
Have
pity on me, my
friends, have
pity, for the hand of God has struck me.
For the morning is to them even as the shadow of death: if one know them, they are in the terrors of the shadow of death.
For to them, deep darkness is their morning; surely they are friends with the terrors of darkness!
As I was in the days of my youth, when the secret of God was upon my tabernacle;
when I was in my prime, when the friendship of God rested on my tent,
Also against his three
friends was his wrath
kindled, because they had found no answer, and yet had condemned Job.
and he burned with anger against Job’s three
friends because they had failed to
refute Job, and yet had condemned him.
They were
amazed, they answered no more: they left off speaking.
Job’s friends are dismayed, with no more to say; words have escaped them.
I will answer thee, and thy companions with thee.
I will reply to you and to your friends as well.
And it was so, that after the LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite, My wrath is
kindled against thee, and against thy two
friends: for ye have not spoken of me the thing that is right, as my servant Job hath.
After the LORD had spoken these words to Job, He said to Eliphaz the Temanite, “My wrath is
kindled against you and your two
friends. For you have not spoken about Me accurately, as My servant Job has.
And the LORD turned the captivity of Job, when he prayed for his friends: also the LORD gave Job twice as much as he had before.
After Job had prayed for his friends, the LORD restored his prosperity and doubled his former possessions.
I was a reproach among all mine enemies, but especially among my neighbours, and a fear to mine acquaintance: they that did see me without fled from me.
Among all my enemies I am a disgrace, and among my neighbors even more. I am
dreaded by my
friends— they
flee when they see me on the street.
My beloved and
friends shun my disease, and my
kinsmen stand at a distance.
He hath put forth his hands against such as be at peace with him: he hath broken his covenant.
My companion attacks his
friends; he
violates his covenant.
Thou hast put away mine acquaintance far from me; thou hast made me an
abomination unto them: I am shut up, and I cannot come forth.
You have removed my
friends from me; You have made me
repulsive to them; I am confined and cannot escape.
For my brethren and companions’ sakes, I will now say, Peace be within thee.
For the sake of my brothers and friends, I will say, “Peace be within you.”
The righteous is more excellent than his neighbour: but the way of the wicked seduceth them.
A righteous man is
cautious in
friendship, but the ways of the wicked lead them
astray.
The poor is
hated even of his own neighbour: but the rich hath many
friends.
The poor man is
hated even by his
neighbor, but many are those who love the rich.
He that covereth a
transgression seeketh love; but he that repeateth a matter separateth very
friends.
Whoever conceals an
offense promotes love, but he who brings it up separates
friends.
A man that hath
friends must
shew himself friendly: and there is a friend that sticketh closer than a brother.
A man of many companions may come to ruin, but there is a friend who stays closer than a brother.
Wealth maketh many friends; but the poor is separated from his neighbour.
Wealth attracts many friends, but a poor man is deserted by his friend.
All the brethren of the poor do
hate him: how much more do his
friends go far from him? he pursueth them with words, yet they are wanting to him.
All the brothers of a poor man
hate him— how much more do his
friends avoid him! He may pursue them with
pleading, but they are nowhere to be found.
Make no
friendship with an
angry man; and with a
furious man thou shalt not go:
Do not make
friends with an
angry man, and do not associate with a hot-tempered man,
I am come into my garden, my sister, my
spouse: I have gathered my
myrrh with my
spice; I have eaten my
honeycomb with my honey; I have
drunk my wine with my milk: eat, O
friends; drink,
yea, drink abundantly, O beloved.
I have come to my garden, my sister, my
bride; I have gathered my
myrrh with my
spice. I have eaten my
honeycomb with my honey; I have
drunk my wine with my milk. Eat, O
friends, and drink; drink freely, O beloved.
Thy princes are
rebellious, and companions of
thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither
doth the cause of the widow come unto them.
Your rulers are rebels,
friends of
thieves. They all love bribes and
chasing after rewards. They do not defend the fatherless, and the
plea of the widow never comes before them.
Therefore thus saith the LORD, Behold, I will lay stumblingblocks before this people, and the fathers and the sons together shall fall upon them; the neighbour and his friend shall perish.
Therefore this is what the LORD says: “I will lay
stumbling blocks before this people; fathers and sons alike will be
staggered;
friends and neighbors will perish.”
For thus saith the LORD, Behold, I will make thee a terror to
thyself, and to all thy
friends: and they shall fall by the sword of their enemies, and thine eyes shall behold it: and I will give all Judah into the hand of the king of Babylon, and he shall carry them
captive into Babylon, and shall
slay them with the sword.
For this is what the LORD says: ‘I will make you a terror to
yourself and to all your
friends. They will fall by the sword of their enemies before your very eyes. And I will hand Judah over to the king of Babylon, and he will carry them away to Babylon and put them to the sword.
And thou, Pashur, and all that dwell in thine house shall go into captivity: and thou shalt come to Babylon, and there thou shalt die, and shalt be buried there, thou, and all thy
friends, to whom thou hast
prophesied lies.
And you, Pashhur, and all who live in your house, will go into captivity. You will go to Babylon, and there you will die and be buried—you and all your
friends to whom you have
prophesied these lies.’”
For I heard the
defaming of many, fear on every side. Report, say they, and we will report it. All my familiars watched for my
halting, saying,
Peradventure he will be
enticed, and we shall prevail against him, and we shall take our
revenge on him.
For I have heard the
whispering of many: “Terror is on every side! Report him; let us report him!” All my trusted
friends watch for my fall: “Perhaps he will be
deceived so that we may prevail against him and take our
vengeance upon him.”
And, behold, all the women that are left in the king of Judah’s house shall be brought forth to the king of Babylon’s princes, and those women shall say, Thy
friends have set thee on, and have prevailed against thee: thy feet are sunk in the
mire, and they are turned away back.
All the women who remain in the palace of the king of Judah will be brought out to the officials of the king of Babylon, and those women will say: ‘They misled you and overcame you— those trusted
friends of yours. Your feet
sank into the
mire, and they deserted you.’
She weepeth
sore in the night, and her tears are on her cheeks: among all her lovers she hath none to comfort her: all her
friends have dealt
treacherously with her, they are become her enemies.
She weeps
aloud in the night, with tears upon her cheeks. Among all her lovers there is no one to comfort her. All her
friends have
betrayed her; they have become her enemies.
And the decree went forth that the wise men should be slain; and they sought Daniel and his fellows to be slain.
So the decree went out that the wise men were to be executed, and men went to look for Daniel and his
friends to
execute them.
Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and
Azariah, his companions:
Then Daniel returned to his house and explained the matter to his
friends Hananiah, Mishael, and
Azariah,
That they would desire
mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise men of Babylon.
urging them to
plead for mercy from the God of heaven concerning this
mystery, so that Daniel and his
friends would not be killed with the rest of the wise men of Babylon.
And one shall say unto him, What are these wounds in thine hands? Then he shall answer, Those with which I was wounded in the house of my friends.
If someone asks him, ‘What are these wounds on your chest?’ he will answer, ‘These are the wounds I received in the house of my friends.’
And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.
When His family heard about this, they went out to take
custody of Him, saying, “He is out of His mind.”
Howbeit Jesus suffered him not, but saith unto him, Go home to thy
friends, and tell them how great things the Lord hath done for thee, and hath had
compassion on thee.
But Jesus would not allow him. “Go home to your own people,” He said, “and tell them how much the Lord has done for you, and what mercy He has shown you.”
But they, supposing him to have been in the company, went a day’s journey; and they sought him among their
kinsfolk and acquaintance.
Assuming He was in their company, they traveled on for a day before they began to look for Him among their relatives and friends.
Then Jesus went with them. And when he was now not far from the house, the
centurion sent
friends to him, saying unto him, Lord, trouble not
thyself: for I am not worthy that thou shouldest enter under my roof:
So Jesus went with them. But when He was not far from the house, the
centurion sent
friends with the message: “Lord, do not trouble
Yourself, for I am not worthy to have You come under my roof.
I say unto you, Though he will not rise and give him, because he is his friend, yet because of his
importunity he will rise and give him as many as he needeth.
I tell you, even though he will not get up to provide for him because of his
friendship, yet because of the man’s
persistence, he will get up and give him as much as he needs.
And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.
I tell you, My friends, do not be afraid of those who kill the body and after that can do no more.
Then said he also to him that
bade him, When thou makest a
dinner or a
supper, call not thy
friends, nor thy brethren, neither thy
kinsmen, nor thy rich neighbours; lest they also
bid thee again, and a recompence be made thee.
Then Jesus said to the man who had invited Him, “When you host a
dinner or a
banquet, do not
invite your
friends or brothers or relatives or rich neighbors. Otherwise, they may
invite you in return, and you will be repaid.
And when he cometh home, he calleth together his
friends and neighbours, saying unto them,
Rejoice with me; for I have found my sheep which was lost.
comes home, and calls together his
friends and neighbors to tell them, ‘
Rejoice with me, for I have found my lost sheep!’
And when she hath found it, she calleth her
friends and her neighbours together, saying,
Rejoice with me; for I have found the piece which I had lost.
And when she finds it, she calls together her
friends and neighbors to say, ‘
Rejoice with me, for I have found my lost coin.’
And he answering said to his father, Lo, these many years do I serve thee, neither
transgressed I at any time thy commandment: and yet thou never gavest me a
kid, that I might make
merry with my
friends:
But he answered his father, ‘Look, all these years I have served you and never disobeyed a commandment of yours. Yet you never gave me even a young goat so I could
celebrate with my
friends.
And I say unto you, Make to
yourselves friends of the
mammon of unrighteousness; that, when ye fail, they may receive you into
everlasting habitations.
I tell you, use worldly wealth to make
friends for
yourselves, so that when it is gone, they will
welcome you into eternal dwellings.
And ye shall be
betrayed both by parents, and brethren, and kinsfolks, and
friends; and some of you shall they cause to be put to death.
You will be
betrayed even by parents and brothers and relatives and
friends, and some of you will be put to death.
And the same day
Pilate and Herod were made
friends together: for before they were at
enmity between themselves.
That day Herod and
Pilate became
friends; before this time they had been enemies.
Greater love hath no man than this, that a man lay down his life for his friends.
Greater love has no one than this, that he lay down his life for his friends.
Ye are my
friends, if ye do
whatsoever I command you.
You are My friends if you do what I command you.
Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
No longer do I call you servants, for a servant does not understand what his master is doing. But I have called you friends, because everything I have learned from My Father I have made known to you.
And the
morrow after they entered into Caesarea. And
Cornelius waited for them, and had called together his
kinsmen and near
friends.
The following day he arrived in Caesarea, where
Cornelius was expecting them and had called together his relatives and close
friends.
And certain of the chief of Asia, which were his
friends, sent unto him, desiring him that he would not
adventure himself into the theatre.
Even some of Paul’s
friends who were officials of the province of Asia sent word to him,
begging him not to
venture into the theatre.
And he commanded a
centurion to keep Paul, and to let him have liberty, and that he should
forbid none of his acquaintance to minister or come unto him.
He ordered the
centurion to keep Paul under guard, but to allow him some freedom and permit his
friends to minister to his needs.
And the next day we touched at
Sidon. And Julius
courteously entreated Paul, and gave him liberty to go unto his
friends to refresh himself.
The next day we landed at
Sidon, and Julius treated Paul with consideration, allowing him to visit his
friends and receive their care.
Ye adulterers and adulteresses, know ye not that the
friendship of the world is
enmity with God?
whosoever therefore will be a friend of the world is the enemy of God.
You adulteresses! Do you not know that
friendship with the world is hostility toward God? Therefore,
whoever chooses to be a friend of the world renders himself an enemy of God.
But I trust I shall shortly see thee, and we shall speak face to face. Peace be to thee. Our
friends salute thee.
Greet the
friends by name.
Instead, I hope to see you soon and speak with you face to face. Peace to you. The
friends here send you greetings.
Greet each of our
friends there by name.
And when they are in their cups, they
forget their love both to
friends and brethren, and a little after draw out swords:
As many therefore as have a mind
thereunto, let them depart with thee, as it hath seemed good both to me and my seven
friends the counsellors;
And carry the gifts unto the Lord of Israel to Jerusalem, which I and my
friends have
vowed, and all the gold and silver that in the country of Babylon can be found, to the Lord in Jerusalem,
And hath honoured me in the sight of the king, and his counsellors, and all his friends and nobles.
And salt waters shall be found in the sweet, and all friends shall destroy one another; then shall wit hide itself, and understanding withdraw itself into his secret chamber,
At that time shall friends fight one against another like enemies, and the earth shall stand in fear with those that dwell therein, the springs of the fountains shall stand still, and in three hours they shall not run.
Oftentimes also fair speech of those, that are put in trust to
manage their
friends’ affairs, hath caused many that are in authority to be partakers of innocent blood, and hath enwrapped them in
remediless calamities:
For by these means he thought, finding us destitute of friends to have translated the kingdom of the Persians to the Macedonians.
For she is a
treasure unto men that never faileth: which they that use become the
friends of God, being
commended for the gifts that come from learning.
And being but one, she can do all things: and remaining in herself, she maketh all things new: and in all ages entering into holy souls, she maketh them friends of God, and prophets.
And great pleasure it is to have her
friendship; and in the works of her hands are infinite riches; and in the exercise of conference with her,
prudence; and in talking with her, a good report; I went about seeking how to take her to me.
For the Sodomites did not receive those, whom they knew not when they came: but these brought
friends into
bondage, that had well deserved of them.
Sweet language will multiply friends: and a fairspeaking tongue will increase kind greetings.
Separate
thyself from thine enemies, and take
heed of thy
friends.
Whoso feareth the Lord shall direct his
friendship aright: for as he is, so shall his neighbour be also.
A rich man beginning to fall is held up of his friends: but a poor man being down is thrust away by his friends.
The
fool saith, I have no
friends, I have no
thank for all my good deeds, and they that eat my bread speak evil of me.
Whoso casteth a stone at the birds frayeth them away: and he that upbraideth his friend breaketh
friendship.
A sinful man disquieteth
friends, and maketh
debate among them that be at peace.
Forget not the
friendship of thy
surety, for he hath given his life for thee.
He that teacheth his son grieveth the enemy: and before his
friends he shall
rejoice of him.
He left behind him an
avenger against his enemies, and one that shall requite kindness to his
friends.
Of
reckoning with thy partners and travellers; or of the gift of the
heritage of
friends;
Therefore her
friends and all that saw her
wept.
And Daniel
conversed with the king, and was honoured above all his
friends.
Now therefore come thou first, and fulfil the king’s commandment, like as all the heathen have done,
yea, and the men of Juda also, and such as remain at Jerusalem: so shalt thou and thy house be in the number of the king’s
friends, and thou and thy children shall be honoured with silver and gold, and many rewards.
Now when Mattathias and his
friends understood
hereof, they
mourned for them right
sore.