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141 verses contain “Friends” (in the KJV: 119, in the BSB: 65) — showing 1–100
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Then Abimelech went to him from Gerar, and Ahuzzath one of his friends, and Phichol the chief captain of his army.
Later, Abimelech came to Isaac from Gerar, with Ahuzzath his adviser and Phicol the commander of his army.
And she said unto her father, Let this thing be done for me: let me alone two months, that I may go up and down upon the mountains, and bewail my virginity, I and my fellows.
She also said to her father, “Let me do this one thing: Let me wander for two months through the mountains with my friends and mourn my virginity.”
And he said, Go. And he sent her away for two months: and she went with her companions, and bewailed her virginity upon the mountains.
“Go,” he said. And he sent her away for two months. So she left with her friends and mourned her virginity upon the mountains.
And when David came to Ziklag, he sent of the spoil unto the elders of Judah, even to his friends, saying, Behold a present for you of the spoil of the enemies of the LORD;
When David arrived in Ziklag, he sent some of the plunder to his friends, the elders of Judah, saying, “Here is a gift for you from the plunder of the LORD’s enemies.”
Then was Abner very wroth for the words of Ish-bosheth, and said, Am I a dog’s head, which against Judah do shew kindness this day unto the house of Saul thy father, to his brethren, and to his friends, and have not delivered thee into the hand of David, that thou chargest me to day with a fault concerning this woman?
Abner was furious over Ish-bosheth’s accusation. “Am I the head of a dog that belongs to Judah?” he asked. “All this time I have been loyal to the house of your father Saul, to his brothers, and to his friends. I have not delivered you into the hand of David, but now you accuse me of wrongdoing with this woman!
In that thou lovest thine enemies, and hatest thy friends. For thou hast declared this day, that thou regardest neither princes nor servants: for this day I perceive, that if Absalom had lived, and all we had died this day, then it had pleased thee well.
You love those who hate you and hate those who love you! For you have made it clear today that the commanders and soldiers mean nothing to you. I know today that if Absalom were alive and all of us were dead, it would have pleased you!
And it came to pass, when he began to reign, as soon as he sat on his throne, that he slew all the house of Baasha: he left him not one that pisseth against a wall, neither of his kinsfolks, nor of his friends.
As soon as Zimri began to reign and was seated on the throne, he struck down the entire household of Baasha. He did not leave a single male, whether a kinsman or friend.
So Jehu slew all that remained of the house of Ahab in Jezreel, and all his great men, and his kinsfolks, and his priests, until he left him none remaining.
So Jehu killed everyone in Jezreel who remained of the house of Ahab, as well as all his great men and close friends and priests, leaving him without a single survivor.
Nevertheless Haman refrained himself: and when he came home, he sent and called for his friends, and Zeresh his wife.
Nevertheless, Haman restrained himself and went home. And calling for his friends and his wife Zeresh,
Then said Zeresh his wife and all his friends unto him, Let a gallows be made of fifty cubits high, and to morrow speak thou unto the king that Mordecai may be hanged thereon: then go thou in merrily with the king unto the banquet. And the thing pleased Haman; and he caused the gallows to be made.
His wife Zeresh and all his friends told him, “Have them build a gallows fifty cubits high, and ask the king in the morning to have Mordecai hanged on it. Then go to the banquet with the king and enjoy yourself.” The advice pleased Haman, and he had the gallows constructed.
And Haman told Zeresh his wife and all his friends every thing that had befallen him. Then said his wise men and Zeresh his wife unto him, If Mordecai be of the seed of the Jews, before whom thou hast begun to fall, thou shalt not prevail against him, but shalt surely fall before him.
Haman told his wife Zeresh and all his friends everything that had happened. His advisers and his wife Zeresh said to him, “Since Mordecai, before whom your downfall has begun, is Jewish, you will not prevail against him—for surely you will fall before him.”
Now when Job’s three friends heard of all this evil that was come upon him, they came every one from his own place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite: for they had made an appointment together to come to mourn with him and to comfort him.
Now when Job’s three friends—Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite—heard about all this adversity that had come upon him, each of them came from his home, and they met together to go and sympathize with Job and comfort him.
I am as one mocked of his neighbour, who calleth upon God, and he answereth him: the just upright man is laughed to scorn.
I am a laughingstock to my friends, though I called on God, and He answered. The righteous and upright man is a laughingstock.
My friends scorn me: but mine eye poureth out tears unto God.
My friends are my scoffers as my eyes pour out tears to God.
He that speaketh flattery to his friends, even the eyes of his children shall fail.
If a man denounces his friends for a price, the eyes of his children will fail.
My kinsfolk have failed, and my familiar friends have forgotten me.
My kinsmen have failed me, and my friends have forgotten me.
All my inward friends abhorred me: and they whom I loved are turned against me.
All my best friends despise me, and those I love have turned against me.
Have pity upon me, have pity upon me, O ye my friends; for the hand of God hath touched me.
Have pity on me, my friends, have pity, for the hand of God has struck me.
For the morning is to them even as the shadow of death: if one know them, they are in the terrors of the shadow of death.
For to them, deep darkness is their morning; surely they are friends with the terrors of darkness!
As I was in the days of my youth, when the secret of God was upon my tabernacle;
when I was in my prime, when the friendship of God rested on my tent,
Also against his three friends was his wrath kindled, because they had found no answer, and yet had condemned Job.
and he burned with anger against Job’s three friends because they had failed to refute Job, and yet had condemned him.
They were amazed, they answered no more: they left off speaking.
Job’s friends are dismayed, with no more to say; words have escaped them.
I will answer thee, and thy companions with thee.
I will reply to you and to your friends as well.
And it was so, that after the LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath.
After the LORD had spoken these words to Job, He said to Eliphaz the Temanite, “My wrath is kindled against you and your two friends. For you have not spoken about Me accurately, as My servant Job has.
And the LORD turned the captivity of Job, when he prayed for his friends: also the LORD gave Job twice as much as he had before.
After Job had prayed for his friends, the LORD restored his prosperity and doubled his former possessions.
I was a reproach among all mine enemies, but especially among my neighbours, and a fear to mine acquaintance: they that did see me without fled from me.
Among all my enemies I am a disgrace, and among my neighbors even more. I am dreaded by my friends— they flee when they see me on the street.
My lovers and my friends stand aloof from my sore; and my kinsmen stand afar off.
My beloved and friends shun my disease, and my kinsmen stand at a distance.
He hath put forth his hands against such as be at peace with him: he hath broken his covenant.
My companion attacks his friends; he violates his covenant.
Thou hast put away mine acquaintance far from me; thou hast made me an abomination unto them: I am shut up, and I cannot come forth.
You have removed my friends from me; You have made me repulsive to them; I am confined and cannot escape.
For my brethren and companions’ sakes, I will now say, Peace be within thee.
For the sake of my brothers and friends, I will say, “Peace be within you.”
The righteous is more excellent than his neighbour: but the way of the wicked seduceth them.
A righteous man is cautious in friendship, but the ways of the wicked lead them astray.
The poor is hated even of his own neighbour: but the rich hath many friends.
The poor man is hated even by his neighbor, but many are those who love the rich.
A froward man soweth strife: and a whisperer separateth chief friends.
A perverse man spreads dissension, and a gossip divides close friends.
He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends.
Whoever conceals an offense promotes love, but he who brings it up separates friends.
A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.
A man of many companions may come to ruin, but there is a friend who stays closer than a brother.
Wealth maketh many friends; but the poor is separated from his neighbour.
Wealth attracts many friends, but a poor man is deserted by his friend.
All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth them with words, yet they are wanting to him.
All the brothers of a poor man hate him— how much more do his friends avoid him! He may pursue them with pleading, but they are nowhere to be found.
Make no friendship with an angry man; and with a furious man thou shalt not go:
Do not make friends with an angry man, and do not associate with a hot-tempered man,
I am come into my garden, my sister, my spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved.
I have come to my garden, my sister, my bride; I have gathered my myrrh with my spice. I have eaten my honeycomb with my honey; I have drunk my wine with my milk. Eat, O friends, and drink; drink freely, O beloved.
Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
Your rulers are rebels, friends of thieves. They all love bribes and chasing after rewards. They do not defend the fatherless, and the plea of the widow never comes before them.
Therefore thus saith the LORD, Behold, I will lay stumblingblocks before this people, and the fathers and the sons together shall fall upon them; the neighbour and his friend shall perish.
Therefore this is what the LORD says: “I will lay stumbling blocks before this people; fathers and sons alike will be staggered; friends and neighbors will perish.”
For thus saith the LORD, Behold, I will make thee a terror to thyself, and to all thy friends: and they shall fall by the sword of their enemies, and thine eyes shall behold it: and I will give all Judah into the hand of the king of Babylon, and he shall carry them captive into Babylon, and shall slay them with the sword.
For this is what the LORD says: ‘I will make you a terror to yourself and to all your friends. They will fall by the sword of their enemies before your very eyes. And I will hand Judah over to the king of Babylon, and he will carry them away to Babylon and put them to the sword.
And thou, Pashur, and all that dwell in thine house shall go into captivity: and thou shalt come to Babylon, and there thou shalt die, and shalt be buried there, thou, and all thy friends, to whom thou hast prophesied lies.
And you, Pashhur, and all who live in your house, will go into captivity. You will go to Babylon, and there you will die and be buried—you and all your friends to whom you have prophesied these lies.’”
For I heard the defaming of many, fear on every side. Report, say they, and we will report it. All my familiars watched for my halting, saying, Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him.
For I have heard the whispering of many: “Terror is on every side! Report him; let us report him!” All my trusted friends watch for my fall: “Perhaps he will be deceived so that we may prevail against him and take our vengeance upon him.”
And, behold, all the women that are left in the king of Judah’s house shall be brought forth to the king of Babylon’s princes, and those women shall say, Thy friends have set thee on, and have prevailed against thee: thy feet are sunk in the mire, and they are turned away back.
All the women who remain in the palace of the king of Judah will be brought out to the officials of the king of Babylon, and those women will say: ‘They misled you and overcame you— those trusted friends of yours. Your feet sank into the mire, and they deserted you.’
She weepeth sore in the night, and her tears are on her cheeks: among all her lovers she hath none to comfort her: all her friends have dealt treacherously with her, they are become her enemies.
She weeps aloud in the night, with tears upon her cheeks. Among all her lovers there is no one to comfort her. All her friends have betrayed her; they have become her enemies.
And the decree went forth that the wise men should be slain; and they sought Daniel and his fellows to be slain.
So the decree went out that the wise men were to be executed, and men went to look for Daniel and his friends to execute them.
Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:
Then Daniel returned to his house and explained the matter to his friends Hananiah, Mishael, and Azariah,
That they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise men of Babylon.
urging them to plead for mercy from the God of heaven concerning this mystery, so that Daniel and his friends would not be killed with the rest of the wise men of Babylon.
And one shall say unto him, What are these wounds in thine hands? Then he shall answer, Those with which I was wounded in the house of my friends.
If someone asks him, ‘What are these wounds on your chest?’ he will answer, ‘These are the wounds I received in the house of my friends.’
And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.
When His family heard about this, they went out to take custody of Him, saying, “He is out of His mind.”
Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.
But Jesus would not allow him. “Go home to your own people,” He said, “and tell them how much the Lord has done for you, and what mercy He has shown you.”
But they, supposing him to have been in the company, went a day’s journey; and they sought him among their kinsfolk and acquaintance.
Assuming He was in their company, they traveled on for a day before they began to look for Him among their relatives and friends.
Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:
So Jesus went with them. But when He was not far from the house, the centurion sent friends with the message: “Lord, do not trouble Yourself, for I am not worthy to have You come under my roof.
I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.
I tell you, even though he will not get up to provide for him because of his friendship, yet because of the man’s persistence, he will get up and give him as much as he needs.
And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.
I tell you, My friends, do not be afraid of those who kill the body and after that can do no more.
Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.
Then Jesus said to the man who had invited Him, “When you host a dinner or a banquet, do not invite your friends or brothers or relatives or rich neighbors. Otherwise, they may invite you in return, and you will be repaid.
And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.
comes home, and calls together his friends and neighbors to tell them, ‘Rejoice with me, for I have found my lost sheep!’
And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost.
And when she finds it, she calls together her friends and neighbors to say, ‘Rejoice with me, for I have found my lost coin.’
And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:
But he answered his father, ‘Look, all these years I have served you and never disobeyed a commandment of yours. Yet you never gave me even a young goat so I could celebrate with my friends.
And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.
I tell you, use worldly wealth to make friends for yourselves, so that when it is gone, they will welcome you into eternal dwellings.
And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death.
You will be betrayed even by parents and brothers and relatives and friends, and some of you will be put to death.
And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.
That day Herod and Pilate became friends; before this time they had been enemies.
Greater love hath no man than this, that a man lay down his life for his friends.
Greater love has no one than this, that he lay down his life for his friends.
Ye are my friends, if ye do whatsoever I command you.
You are My friends if you do what I command you.
Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
No longer do I call you servants, for a servant does not understand what his master is doing. But I have called you friends, because everything I have learned from My Father I have made known to you.
And the morrow after they entered into Caesarea. And Cornelius waited for them, and had called together his kinsmen and near friends.
The following day he arrived in Caesarea, where Cornelius was expecting them and had called together his relatives and close friends.
And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre.
Even some of Paul’s friends who were officials of the province of Asia sent word to him, begging him not to venture into the theatre.
And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.
He ordered the centurion to keep Paul under guard, but to allow him some freedom and permit his friends to minister to his needs.
And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself.
The next day we landed at Sidon, and Julius treated Paul with consideration, allowing him to visit his friends and receive their care.
Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
You adulteresses! Do you not know that friendship with the world is hostility toward God? Therefore, whoever chooses to be a friend of the world renders himself an enemy of God.
But I trust I shall shortly see thee, and we shall speak face to face. Peace be to thee. Our friends salute thee. Greet the friends by name.
Instead, I hope to see you soon and speak with you face to face. Peace to you. The friends here send you greetings. Greet each of our friends there by name.
And when they are in their cups, they forget their love both to friends and brethren, and a little after draw out swords:
As many therefore as have a mind thereunto, let them depart with thee, as it hath seemed good both to me and my seven friends the counsellors;
And carry the gifts unto the Lord of Israel to Jerusalem, which I and my friends have vowed, and all the gold and silver that in the country of Babylon can be found, to the Lord in Jerusalem,
And hath honoured me in the sight of the king, and his counsellors, and all his friends and nobles.
And salt waters shall be found in the sweet, and all friends shall destroy one another; then shall wit hide itself, and understanding withdraw itself into his secret chamber,
At that time shall friends fight one against another like enemies, and the earth shall stand in fear with those that dwell therein, the springs of the fountains shall stand still, and in three hours they shall not run.
Oftentimes also fair speech of those, that are put in trust to manage their friends’ affairs, hath caused many that are in authority to be partakers of innocent blood, and hath enwrapped them in remediless calamities:
For by these means he thought, finding us destitute of friends to have translated the kingdom of the Persians to the Macedonians.
For she is a treasure unto men that never faileth: which they that use become the friends of God, being commended for the gifts that come from learning.
And being but one, she can do all things: and remaining in herself, she maketh all things new: and in all ages entering into holy souls, she maketh them friends of God, and prophets.
And great pleasure it is to have her friendship; and in the works of her hands are infinite riches; and in the exercise of conference with her, prudence; and in talking with her, a good report; I went about seeking how to take her to me.
For the Sodomites did not receive those, whom they knew not when they came: but these brought friends into bondage, that had well deserved of them.
Sweet language will multiply friends: and a fairspeaking tongue will increase kind greetings.
Separate thyself from thine enemies, and take heed of thy friends.
Whoso feareth the Lord shall direct his friendship aright: for as he is, so shall his neighbour be also.
A rich man beginning to fall is held up of his friends: but a poor man being down is thrust away by his friends.
The fool saith, I have no friends, I have no thank for all my good deeds, and they that eat my bread speak evil of me.
Whoso casteth a stone at the birds frayeth them away: and he that upbraideth his friend breaketh friendship.
A sinful man disquieteth friends, and maketh debate among them that be at peace.
Forget not the friendship of thy surety, for he hath given his life for thee.
He that teacheth his son grieveth the enemy: and before his friends he shall rejoice of him.
He left behind him an avenger against his enemies, and one that shall requite kindness to his friends.
Or to be overbusy with his maid, and come not near her bed; or of upbraiding speeches before friends; and after thou hast given, upbraid not;
Of reckoning with thy partners and travellers; or of the gift of the heritage of friends;
Therefore her friends and all that saw her wept.
And Daniel conversed with the king, and was honoured above all his friends.
Now therefore come thou first, and fulfil the king’s commandment, like as all the heathen have done, yea, and the men of Juda also, and such as remain at Jerusalem: so shalt thou and thy house be in the number of the king’s friends, and thou and thy children shall be honoured with silver and gold, and many rewards.
Now when Mattathias and his friends understood hereof, they mourned for them right sore.
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