2,040 verses contain “Give” (in the KJV: 1,700, in the BSB: 1,209) — showing 2,001–2,040
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Moreover I
give every year fifteen thousand shekels of silver out of the king’s accounts from the places
appertaining.
And all the
overplus, which the officers payed not in as in former time, from henceforth shall be
given toward the works of the temple.
For the building also and repairing of the works of the sanctuary expences shall be given of the king’s accounts.
Yea, and for the building of the walls of Jerusalem, and the
fortifying thereof round about, expences shall be
given out of the king’s accounts, as also for the building of the walls in
Judea.
Now therefore let us make a league of
amity together, and
give me now thy daughter to wife: and I will be thy son in law, and will
give both thee and her as according to thy dignity.
And sent him a
buckle of gold, as the use is to be
given to such as are of the king’s blood: he gave him also Accaron with the borders thereof in possession.
Whereupon he sent ambasadors unto king
Demetrius, saying, Come, let us make a league
betwixt us, and I will
give thee my daughter whom Alexander hath, and thou shalt reign in thy father’s kingdom:
Wherefore now ye shall do well to
give us an answer
thereto.
Therefore send them now home again, and choose a few men to wait on thee, and come thou with me to
Ptolemais, for I will
give it thee, and the rest of the strong holds and forces, and all that have any charge: as for me, I will return and depart: for this is the cause of my coming.
Moreover Simon chose men, and sent to king
Demetrius, to the end he should
give the land an
immunity, because all that Tryphon did was to
spoil.
Whereof when the people heard, they said, What
thanks shall we
give to Simon and his sons?
I give thee leave also to coin money for thy country with thine own stamp.
Or else
give me for them five hundred talents of silver; and for the
harm that ye have done, and the tributes of the cities, other five hundred talents: if not, we will come and fight against you
And whereas thou demandest
Joppa and Gazera,
albeit they did great
harm unto the people in our country, yet will we
give thee an hundred talents for them.
Hereunto Athenobius answered him not a word;
He sent others also to Gazera to kill John: and unto the tribunes he sent letters to come unto him, that he might give them silver, and gold, and rewards.
And give you all an heart to serve him, and to do his will, with a good courage and a willing mind;
Therefore whereas we are now purposed to keep the
purification of the temple upon the five and
twentieth day of the month Casleu, we thought it necessary to
certify you thereof, that ye also might keep it, as the feast of the tabernacles, and of the fire, which was
given us when Neemias offered sacrifice, after that he had builded the temple and the altar.
The only
giver of all things, the only just,
almighty, and
everlasting, thou that deliverest Israel from all trouble, and
didst choose the fathers, and
sanctify them:
And how that the prophet, having
given them the law, charged them not to
forget the commandments of the Lord, and that they should not
err in their minds, when they see images of silver and gold, with their ornaments.
And when he was come to Jerusalem, and had been
courteously received of the high priest of the city, he told him what intelligence was
given of the money, and declared wherefore he came, and asked if these things were so indeed.
But
Heliodorus, because of the king’s commandment
given him, said, That in any wise it must be brought into the king’s treasury.
But the priests,
prostrating themselves before the altar in their priests’
vestments, called unto heaven upon him that made a law concerning things
given to he kept, that they should safely be preserved for such as had committed them to be kept.
Then
straightways certain of
Heliodorus’ friends prayed Onias, that he would call upon the most High to grant him his life, who lay ready to
give up the ghost.
Now as the high priest was making an
atonement, the same young men in the same clothing appeared and stood beside
Heliodorus, saying,
Give Onias the high priest great
thanks,
insomuch as for his sake the Lord hath granted thee life:
While those things were in doing, they of
Tarsus and Mallos made insurrection, because they were
given to the king’s
concubine, called
Antiochus.
But
Menelaus, being now
convicted, promised Ptolemee the son of Dorymenes to
give him much money, if he would
pacify the king toward him.
But he began to consider
discreetly, and as became his age, and the
excellency of his ancient years, and the honour of his gray head,
whereon was come, and his most
honest education from a child, or rather the holy law made and
given by God: therefore he answered accordingly, and willed them
straightways to send him to the grave.
But doubtless the
Creator of the world, who formed the generation of man, and found out the beginning of all things, will also of his own mercy
give you breath and life again, as ye now regard not your own
selves for his laws’ sake.
Whiles she was yet speaking these words, the young man said, Whom wait ye for? I will not obey the king’s commandment: but I will obey the commandment of the law that was given unto our fathers by Moses.
Also he appointed
Eleazar to read the holy book: and when he had
given them this
watchword, The help of God; himself leading the first band,
And after the sabbath, when they had
given part of the spoils to the
maimed, and the widows, and orphans, the residue they divided among themselves and their servants.
If ye and your children
fare well, and your affairs be to your contentment, I
give very great
thanks to God, having my hope in heaven.
Therefore they bare branches, and fair boughs, and palms also, and
sang psalms unto him that had
given them good success in
cleansing his place.
When this was done, they praised the Lord with psalms and
thanksgiving, who had done so great things for Israel, and
given them the victory.
But of the particulars I have given order both to these and the other that came from me, to commune with you.
Whereupon there was a very
sore battle; but
Judas’ side by the help of God got the victory; so that the Nomades of Arabia, being overcome,
besought Judas for peace, promising both to
give him cattle, and to pleasure him otherwise.
And having
given the
watchword to them that were about him, Victory is of God; with the most
valiant and choice young men he went in into the king’s tent by night, and
slew in the camp about four thousand men, and the chiefest of the elephants, with all that were upon him.
Nevertheless the Jews that were compelled to go with him said, O destroy not so cruelly and barbarously, but
give honour to that day, which he, that
seeth all things, hath honoured with
holiness above all other days.
Maccabeus seeing the coming of the multitude, and the
divers preparations of armour, and the fierceness of the beasts, stretched out his hands toward heaven, and called upon the Lord that worketh wonders, knowing that victory cometh not by arms, but even as it seemeth good to him, he
giveth it to such as are worthy:
And when he had cut out the tongue of that ungodly Nicanor, he commanded that they should
give it by pieces unto the fowls, and
hang up the reward of his madness before the temple.