41 verses contain “Hallow” (in the KJV: 41, in the BSB: 2) — showing 1–41
King James Bible KJV Bible
Berean Standard Bible BSB Bible
For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and
hallowed it.
For in six days the LORD made the heavens and the earth and the sea and all that is in them, but on the seventh day He rested. Therefore the LORD blessed the Sabbath day and set it apart as holy.
And it shall be upon Aaron’s
forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall
hallow in all their holy gifts; and it shall be always upon his
forehead, that they may be accepted before the LORD.
And it will be worn on Aaron’s
forehead, so that he may bear the iniquity of the holy things that the sons of Israel
consecrate with regard to all their holy gifts. It shall always be on his
forehead, so that they may be acceptable before the LORD.
And this is the thing that thou shalt do unto them to
hallow them, to minister unto me in the priest’s office: Take one young
bullock, and two rams without
blemish,
“Now this is what you are to do to
consecrate Aaron and his sons to serve Me as priests: Take a young bull and two rams without
blemish,
And thou shalt take of the blood that is upon the altar, and of the
anointing oil, and
sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be
hallowed, and his garments, and his sons, and his sons’ garments with him.
And take some of the blood on the altar and some of the
anointing oil and
sprinkle it on Aaron and his garments, as well as on his sons and their garments. Then he and his garments will be consecrated, as well as his sons and their garments.
And thou shalt take the
anointing oil, and
anoint the tabernacle, and all that is therein, and shalt
hallow it, and all the vessels thereof: and it shall be holy.
Take the
anointing oil and
anoint the tabernacle and everything in it;
consecrate it along with all its furnishings, and it shall be holy.
And she shall then continue in the blood of her
purifying three and thirty days; she shall touch no
hallowed thing, nor come into the sanctuary, until the days of her
purifying be fulfilled.
The woman shall continue in
purification from her
bleeding for thirty-three days. She must not touch anything sacred or go into the sanctuary until the days of her
purification are complete.
And he shall
sprinkle of the blood upon it with his finger seven times, and
cleanse it, and
hallow it from the uncleanness of the children of Israel.
He is to
sprinkle some of the blood on it with his finger seven times to
cleanse it and
consecrate it from the uncleanness of the Israelites.
Therefore every one that eateth it shall bear his iniquity, because he hath
profaned the
hallowed thing of the LORD: and that soul shall be cut off from among his people.
Whoever eats it will bear his iniquity, for he has
profaned what is holy to the LORD. That person must be cut off from his people.
Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, and that they
profane not my holy name in those things which they
hallow unto me: I am the LORD.
“Tell Aaron and his sons to treat with respect the sacred offerings that the Israelites have consecrated to Me, so that they do not
profane My holy name. I am the LORD.
Say unto them,
Whosoever he be of all your seed among your generations, that goeth unto the holy things, which the children of Israel
hallow unto the LORD, having his uncleanness upon him, that soul shall be cut off from my presence: I am the LORD.
Tell them that for the generations to come, if any of their descendants in a state of uncleanness approaches the sacred offerings that the Israelites
consecrate to the LORD, that person must be cut off from My presence. I am the LORD.
Neither shall ye
profane my holy name; but I will be
hallowed among the children of Israel: I am the LORD which
hallow you,
You must not
profane My holy name. I must be acknowledged as holy among the Israelites. I am the LORD who sanctifies you,
And ye shall
hallow the
fiftieth year, and
proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.
So you are to
consecrate the
fiftieth year and
proclaim liberty in the land for all its inhabitants. It shall be your
Jubilee, when each of you is to return to his property and to his clan.
Because all the
firstborn are mine; for on the day that I
smote all the
firstborn in the land of Egypt I
hallowed unto me all the
firstborn in Israel, both man and beast: mine shall they be: I am the LORD.
for all the
firstborn are Mine. On the day I struck down every
firstborn in the land of Egypt, I consecrated to Myself all the
firstborn in Israel, both man and beast. They are Mine; I am the LORD.”
And every man’s
hallowed things shall be his:
whatsoever any man giveth the priest, it shall be his.
Each man’s sacred gifts are his own, but whatever he gives to the priest will belong to the priest.”
And the priest shall offer the one for a sin offering, and the other for a burnt offering, and make an
atonement for him, for that he
sinned by the dead, and shall
hallow his head that same day.
And the priest is to offer one as a sin offering and the other as a burnt offering to make
atonement for him, because he has
sinned by being in the presence of the dead body. On that day he must
consecrate his head again.
Speak unto
Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and
scatter thou the fire
yonder; for they are
hallowed.
“Tell
Eleazar son of Aaron the priest to remove the censers from the flames and to
scatter the coals far away, because the censers are holy.
The censers of these sinners against their own souls, let them make them broad plates for a covering of the altar: for they offered them before the LORD, therefore they are
hallowed: and they shall be a sign unto the children of Israel.
As for the censers of those who
sinned at the cost of their own lives, hammer them into sheets to overlay the altar, for these were presented before the LORD, and so have become holy. They will serve as a sign to the Israelites.”
And the LORD spake unto Aaron, Behold, I also have given thee the charge of mine
heave offerings of all the
hallowed things of the children of Israel; unto thee have I given them by reason of the
anointing, and to thy sons, by an
ordinance for ever.
Then the LORD said to Aaron, “Behold, I have put you in charge of My offerings. As for all the sacred offerings of the Israelites, I have given them to you and your sons as a portion and a permanent statute.
Out of all your gifts ye shall offer every
heave offering of the LORD, of all the best thereof, even the
hallowed part thereof out of it.
You must present the offering due the LORD from all the best of every gift, the holiest part of it.’
Then thou shalt say before the LORD thy God, I have brought away the
hallowed things out of mine house, and also have given them unto the
Levite, and unto the stranger, to the fatherless, and to the widow, according to all thy commandments which thou hast commanded me: I have not
transgressed thy commandments, neither have I forgotten them:
Then you shall declare in the presence of the LORD your God, “I have removed from my house the sacred portion and have given it to the
Levite, the foreigner, the fatherless, and the widow, according to all the commandments You have given me. I have not
transgressed or forgotten Your commandments.
And the priest answered David, and said, There is no common bread under mine hand, but there is
hallowed bread; if the young men have kept themselves at least from women.
“There is no common bread on hand,” the priest replied, “but there is some consecrated bread—provided that the young men have kept themselves from women.”
So the priest gave him
hallowed bread: for there was no bread there but the
shewbread, that was taken from before the LORD, to put hot bread in the day when it was taken away.
So the priest gave him the consecrated bread, since there was no bread there but the Bread of the Presence, which had been removed from before the LORD and replaced with hot bread on the day it was taken away.
The same day did the king
hallow the middle of the court that was before the house of the LORD: for there he offered burnt offerings, and meat offerings, and the fat of the peace offerings: because the
brasen altar that was before the LORD was too little to receive the burnt offerings, and meat offerings, and the fat of the peace offerings.
On that same day the king consecrated the middle of the
courtyard in front of the house of the LORD, and there he offered the burnt offerings, the grain offerings, and the fat of the peace offerings, since the bronze altar before the LORD was too small to contain all these offerings.
And the LORD said unto him, I have heard thy prayer and thy
supplication, that thou hast made before me: I have
hallowed this house, which thou hast built, to put my name there for ever; and mine eyes and mine heart shall be there perpetually.
And the LORD said to him: “I have heard your prayer and petition before Me. I have consecrated this temple you have built by putting My Name there
forever; My eyes and My heart will be there for all time.
Then will I cut off Israel out of the land which I have given them; and this house, which I have
hallowed for my name, will I cast out of my sight; and Israel shall be a
proverb and a
byword among all people:
then I will cut off Israel from the land that I have given them, and I will
banish from My presence this temple I have
sanctified for My Name. Then Israel will become an object of
scorn and
ridicule among all peoples.
And Jehoash king of Judah took all the
hallowed things that
Jehoshaphat, and Jehoram, and
Ahaziah, his fathers, kings of Judah, had dedicated, and his own
hallowed things, and all the gold that was found in the treasures of the house of the LORD, and in the king’s house, and sent it to
Hazael king of Syria: and he went away from Jerusalem.
So King
Joash of Judah took all the sacred objects dedicated by his fathers—
Jehoshaphat, Jehoram, and
Ahaziah, the kings of Judah—along with his own consecrated items and all the gold found in the
treasuries of the house of the LORD and the royal palace, and he sent them to
Hazael king of
Aram. So
Hazael withdrew from Jerusalem.
Moreover Solomon
hallowed the middle of the court that was before the house of the LORD: for there he offered burnt offerings, and the fat of the peace offerings, because the
brasen altar which Solomon had made was not able to receive the burnt offerings, and the meat offerings, and the fat.
Then Solomon consecrated the middle of the
courtyard in front of the house of the LORD, and there he offered the burnt offerings and the fat of the peace offerings, since the bronze altar he had made could not contain all these offerings.
Moreover all the chief of the priests, and the people,
transgressed very much after all the abominations of the heathen; and
polluted the house of the LORD which he had
hallowed in Jerusalem.
Furthermore, all the leaders of the priests and the people multiplied their unfaithful deeds, following all the abominations of the nations, and they
defiled the house of the LORD, which He had consecrated in Jerusalem.
Neither carry forth a burden out of your houses on the sabbath day, neither do ye any work, but hallow ye the sabbath day, as I commanded your fathers.
You must not carry a load out of your houses or do any work on the Sabbath day, but you must keep the Sabbath day holy, just as I commanded your forefathers.
And it shall come to pass, if ye
diligently hearken unto me, saith the LORD, to bring in no burden through the gates of this city on the sabbath day, but
hallow the sabbath day, to do no work therein;
If, however, you
listen carefully to Me, says the LORD, and bring no load through the gates of this city on the Sabbath day, and keep the Sabbath day holy, and do no work on it,
But if ye will not
hearken unto me to
hallow the sabbath day, and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath day; then will I
kindle a fire in the gates thereof, and it shall
devour the palaces of Jerusalem, and it shall not be
quenched.
But if you do not
listen to Me to keep the Sabbath day holy by not carrying a load while entering the gates of Jerusalem on the Sabbath day, then I will
kindle an
unquenchable fire in its gates to
consume the citadels of Jerusalem.’”
And hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I am the LORD your God.
Keep My Sabbaths holy, that they may be a sign between us, so that you may know that I am the LORD your God.’
And in controversy they shall stand in judgment; and they shall judge it according to my judgments: and they shall keep my laws and my statutes in all mine
assemblies; and they shall
hallow my sabbaths.
In any dispute, they shall
officiate as judges and judge according to My ordinances. They must keep My laws and statutes regarding all My appointed feasts, and they must keep My Sabbaths holy.
After this manner therefore pray ye: Our Father which art in heaven,
Hallowed be thy name.
So then, this is how you should pray: ‘Our Father in heaven,
hallowed be Your name.
And he said unto them, When ye pray, say, Our Father which art in heaven,
Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.
So Jesus told them, “When you pray, say: ‘Father,
hallowed be Your name. Your kingdom come.
And he spake unto the Levites, the holy ministers of Israel, that they should hallow themselves unto the Lord, to set the holy ark of the Lord in the house that king Solomon the son of David had built:
The number of thy children, whom thou longedst for, is fulfilled:
beseech the power of the Lord, that thy people, which have been called from the beginning, may be
hallowed.
And of all the depths of the sea thou hast filled thee one river: and of all builded cities thou hast
hallowed Sion unto
thyself:
And make my speech and
deceit to be their wound and
stripe, who have purposed cruel things against thy covenant, and thy
hallowed house, and against the top of
Sion, and against the house of the possession of thy children.
Some of them hath he made high days, and
hallowed them, and some of them hath he made ordinary days.
And made up the sanctuary, and the things that were within the temple, and
hallowed the courts.