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6,884 verses contain “Him” (in the KJV: 6,319, in the BSB: 4,230) — showing 3,001–3,100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
They are all plain to him that understandeth, and right to them that find knowledge.
They are all plain to the discerning, and upright to those who find knowledge.
Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him;
Then I was a skilled craftsman at His side, and His delight day by day, rejoicing always in His presence.
But he that sinneth against me wrongeth his own soul: all they that hate me love death.
But he who fails to find me harms himself; all who hate me love death.”
Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him,
“Whoever is simple, let him turn in here!” she says to him who lacks judgment.
He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot.
He who corrects a mocker brings shame on himself; he who rebukes a wicked man taints himself.
Whoso is simple, let him turn in hither: and as for him that wanteth understanding, she saith to him,
“Whoever is simple, let him turn in here!” she says to him who lacks judgment.
In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding.
Wisdom is found on the lips of the discerning, but a rod is for the back of him who lacks judgment.
The fear of the wicked, it shall come upon him: but the desire of the righteous shall be granted.
What the wicked man dreads will overtake him, but the desire of the righteous will be granted.
As vinegar to the teeth, and as smoke to the eyes, so is the sluggard to them that send him.
Like vinegar to the teeth and smoke to the eyes, so is the slacker to those who send him.
The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh.
A kind man benefits himself, but a cruel man brings trouble on himself.
The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward.
The wicked man earns an empty wage, but he who sows righteousness reaps a true reward.
The liberal soul shall be made fat: and he that watereth shall be watered also himself.
A generous soul will prosper, and he who refreshes others will himself be refreshed.
He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it.
The people will curse the hoarder of grain, but blessing will crown the one who sells it.
He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him.
He who searches out good finds favor, but evil will come to him who seeks it.
He that is despised, and hath a servant, is better than he that honoureth himself, and lacketh bread.
Better to be lightly esteemed yet have a servant, than to be self-important but lack food.
A man shall be satisfied with good by the fruit of his mouth: and the recompense of a man’s hands shall be rendered unto him.
By fruitful speech a man is filled with good things, and the work of his hands returns to him.
A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness.
A shrewd man keeps his knowledge to himself, but a foolish heart proclaims its folly.
Righteousness keepeth him that is upright in the way: but wickedness overthroweth the sinner.
Righteousness guards the man of integrity, but wickedness undermines the sinner.
There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches.
One pretends to be rich, but has nothing; another pretends to be poor, yet has great wealth.
Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured.
Poverty and shame come to him who ignores discipline, but whoever heeds correction is honored.
He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes.
He who spares the rod hates his son, but he who loves him disciplines him diligently.
He that walketh in his uprightness feareth the LORD: but he that is perverse in his ways despiseth him.
He who walks in uprightness fears the LORD, but the one who is devious in his ways despises Him.
A scorner seeketh wisdom, and findeth it not: but knowledge is easy unto him that understandeth.
A mocker seeks wisdom and finds none, but knowledge comes easily to the discerning.
Go from the presence of a foolish man, when thou perceivest not in him the lips of knowledge.
Stay away from a foolish man; you will gain no knowledge from his speech.
The backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself.
The backslider in heart receives the fill of his own ways, but a good man is rewarded for his ways.
He that oppresseth the poor reproacheth his Maker: but he that honoureth him hath mercy on the poor.
Whoever oppresses the poor taunts their Maker, but whoever is kind to the needy honors Him.
Wisdom resteth in the heart of him that hath understanding: but that which is in the midst of fools is made known.
Wisdom rests in the heart of the discerning; even among fools she is known.
The king’s favour is toward a wise servant: but his wrath is against him that causeth shame.
A king delights in a wise servant, but his anger falls on the shameful.
The way of the wicked is an abomination unto the LORD: but he loveth him that followeth after righteousness.
The LORD detests the way of the wicked, but He loves those who pursue righteousness.
Correction is grievous unto him that forsaketh the way: and he that hateth reproof shall die.
Discipline is harsh for him who leaves the path; he who hates correction will die.
A scorner loveth not one that reproveth him: neither will he go unto the wise.
A mocker does not love to be reproved, nor will he consult the wise.
The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness.
A discerning heart seeks knowledge, but the mouth of a fool feeds on folly.
Folly is joy to him that is destitute of wisdom: but a man of understanding walketh uprightly.
Folly is joy to one who lacks judgment, but a man of understanding walks a straight path.
The thoughts of the wicked are an abomination to the LORD: but the words of the pure are pleasant words.
The LORD detests the thoughts of the wicked, but the words of the pure are pleasant to Him.
He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding.
He who ignores discipline despises himself, but whoever heeds correction gains understanding.
The LORD hath made all things for himself: yea, even the wicked for the day of evil.
The LORD has made everything for His purpose— even the wicked for the day of disaster.
When a man’s ways please the LORD, he maketh even his enemies to be at peace with him.
When a man’s ways please the LORD, He makes even the man’s enemies live at peace with him.
Righteous lips are the delight of kings; and they love him that speaketh right.
Righteous lips are a king’s delight, and he who speaks honestly is beloved.
Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.
Understanding is a fountain of life to its possessor, but the discipline of fools is folly.
He that laboureth laboureth for himself; for his mouth craveth it of him.
A worker’s appetite works for him because his hunger drives him onward.
A violent man enticeth his neighbour, and leadeth him into the way that is not good.
A violent man entices his neighbor and leads him down a path that is not good.
A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth.
A bribe is a charm to its giver; wherever he turns, he succeeds.
An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him.
An evil man seeks only rebellion; a cruel messenger will be sent against him.
Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.
Wisdom is the focus of the discerning, but the eyes of a fool wander to the ends of the earth.
A foolish son is a grief to his father, and bitterness to her that bare him.
A foolish son brings grief to his father and bitterness to her who bore him.
Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.
He who isolates himself pursues selfish desires; he rebels against all sound judgment.
A fool’s lips enter into contention, and his mouth calleth for strokes.
A fool’s lips bring him strife, and his mouth invites a beating.
He also that is slothful in his work is brother to him that is a great waster.
Whoever is slothful in his work is brother to him who destroys.
He that answereth a matter before he heareth it, it is folly and shame unto him.
He who answers a matter before he hears it— this is folly and disgrace to him.
A man’s gift maketh room for him, and bringeth him before great men.
A man’s gift opens doors for him, and brings him before great men.
He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.
The first to state his case seems right until another comes and cross-examines him.
A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.
A man of many companions may come to ruin, but there is a friend who stays closer than a brother.
Many will intreat the favour of the prince: and every man is a friend to him that giveth gifts.
Many seek the favor of the prince, and everyone is a friend of the gift giver.
All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth them with words, yet they are wanting to him.
All the brothers of a poor man hate him— how much more do his friends avoid him! He may pursue them with pleading, but they are nowhere to be found.
He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good.
He who acquires wisdom loves himself; one who safeguards understanding will find success.
The discretion of a man deferreth his anger; and it is his glory to pass over a transgression.
A man’s insight gives him patience, and his virtue is to overlook an offense.
He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again.
Kindness to the poor is a loan to the LORD, and He will repay the lender.
A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again.
A man of great anger must pay the penalty; if you rescue him, you will have to do so again.
The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul.
The terror of a king is like the roar of a lion; whoever provokes him forfeits his own life.
The just man walketh in his integrity: his children are blessed after him.
The righteous man walks with integrity; blessed are his children after him.
Take his garment that is surety for a stranger: and take a pledge of him for a strange woman.
Take the garment of the one who posts security for a stranger; get collateral if it is for a foreigner.
He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.
He who reveals secrets is a constant gossip; avoid the one who babbles with his lips.
Every way of a man is right in his own eyes: but the LORD pondereth the hearts.
All a man’s ways seem right to him, but the LORD weighs the heart.
Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard.
Whoever shuts his ears to the cry of the poor, he too shall cry out and receive no answer.
Proud and haughty scorner is his name, who dealeth in proud wrath.
Mocker is the name of the proud and arrogant man— of him who acts with excessive pride.
The desire of the slothful killeth him; for his hands refuse to labour.
The craving of the slacker kills him because his hands refuse to work.
A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished.
The prudent see danger and take cover, but the simple keep going and suffer the consequences.
Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him.
Foolishness is bound up in the heart of a child, but the rod of discipline drives it far from him.
Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats:
Do not eat the bread of a stingy man, and do not crave his delicacies;
Withhold not correction from the child: for if thou beatest him with the rod, he shall not die.
Do not withhold discipline from a child; although you strike him with a rod, he will not die.
Thou shalt beat him with the rod, and shalt deliver his soul from hell.
Strike him with a rod, and you will deliver his soul from Sheol.
The father of the righteous shall greatly rejoice: and he that begetteth a wise child shall have joy of him.
The father of a righteous man will greatly rejoice, and he who fathers a wise son will delight in him.
Lest the LORD see it, and it displease him, and he turn away his wrath from him.
or the LORD will see and disapprove, and turn His wrath away from him.
He that saith unto the wicked, Thou art righteous; him shall the people curse, nations shall abhor him:
Whoever tells the guilty, “You are innocent”— peoples will curse him, and nations will denounce him;
But to them that rebuke him shall be delight, and a good blessing shall come upon them.
but it will go well with those who convict the guilty, and rich blessing will come upon them.
Say not, I will do so to him as he hath done to me: I will render to the man according to his work.
Do not say, “I will do to him as he has done to me; I will repay the man according to his work.”
Debate thy cause with thy neighbour himself; and discover not a secret to another:
Argue your case with your neighbor without betraying another’s confidence,
As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters.
Like the cold of snow in the time of harvest is a trustworthy messenger to those who send him; he refreshes the soul of his masters.
Whoso boasteth himself of a false gift is like clouds and wind without rain.
Like clouds and wind without rain is the man who boasts of gifts never given.
If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:
If your enemy is hungry, give him food to eat, and if he is thirsty, give him water to drink.
Answer not a fool according to his folly, lest thou also be like unto him.
Do not answer a fool according to his folly, or you yourself will be like him.
Seest thou a man wise in his own conceit? there is more hope of a fool than of him.
Do you see a man who is wise in his own eyes? There is more hope for a fool than for him.
The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth.
The slacker buries his hand in the dish; it wearies him to bring it back to his mouth.
He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears.
Like one who grabs a dog by the ears is a passerby who meddles in a quarrel not his own.
He that hateth dissembleth with his lips, and layeth up deceit within him;
A hateful man disguises himself with his speech, but he lays up deceit in his heart.
When he speaketh fair, believe him not: for there are seven abominations in his heart.
When he speaks graciously, do not believe him, for seven abominations fill his heart.
Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.
He who digs a pit will fall into it, and he who rolls a stone will have it roll back on him.
My son, be wise, and make my heart glad, that I may answer him that reproacheth me.
Be wise, my son, and bring joy to my heart, so that I can answer him who taunts me.
A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished.
The prudent see danger and take cover; but the simple keep going and pay the penalty.
Take his garment that is surety for a stranger, and take a pledge of him for a strange woman.
Take the garment of him who posts security for a stranger; get collateral if it is for a foreigner.
He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.
If one blesses his neighbor with a loud voice early in the morning, it will be counted to him as a curse.
As the fining pot for silver, and the furnace for gold; so is a man to his praise.
A crucible for silver and a furnace for gold, but a man is tested by the praise accorded him.
Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him.
Though you grind a fool like grain with mortar and a pestle, yet his folly will not depart from him.
He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor.
He who increases his wealth by interest and usury lays it up for one who is kind to the poor.
Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.
He who leads the upright along the path of evil will fall into his own pit, but the blameless will inherit what is good.
The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out.
A rich man is wise in his own eyes, but a poor man with discernment sees through him.
A man that doeth violence to the blood of any person shall flee to the pit; let no man stay him.
A man burdened by bloodguilt will flee into the Pit; let no one support him.
He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.
A stingy man hastens after wealth and does not know that poverty awaits him.
He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered.
He who trusts in himself is a fool, but one who walks in wisdom will be safe.
The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.
A rod of correction imparts wisdom, but a child left to himself disgraces his mother.