7,821 verses contain “His” (in the KJV: 7,146, in the BSB: 5,467) — showing 7,101–7,200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Blessed is he whose conscience hath not condemned him, and who is not fallen from his hope in the Lord.
He that is evil to himself, to whom will he be good? he shall not take pleasure in his goods.
There is none worse than he that envieth himself; and this is a recompence of his wickedness.
And if he doeth good, he doeth it unwillingly; and at the last he will declare his wickedness.
The
envious man hath a wicked eye; he turneth away
his face, and despiseth men.
A
covetous man’s eye is not satisfied with
his portion; and the iniquity of the wicked drieth up
his soul.
A wicked eye envieth
his bread, and he is a
niggard at
his table.
My son, according to thy ability do good to
thyself, and give the Lord
his due offering.
Blessed is the man that
doth meditate good things in wisdom, and that reasoneth of holy things by
his understanding.
ing.
He that considereth her ways in his heart shall also have understanding in her secrets.
He shall pitch
his tent
nigh unto her, and shall
lodge in a
lodging where good things are.
He shall set
his children under her shelter, and shall
lodge under her branches.
She shall
exalt him above
his neighbours, and in the midst of the congregation shall she open
his mouth.
He himself made man from the beginning, and left him in the hand of his counsel;
And his eyes are upon them that fear him, and he knoweth every work of man.
As his mercy is great, so is his correction also: he judgeth a man according to his works
Make way for every work of mercy: for every man shall find according to his works.
The Lord
hardened Pharaoh, that he should not know him, that
his powerful works might be known to the world.
His mercy is manifest to every creature; and he hath separated
his light from the darkness with an
adamant.
No heart can think upon these things
worthily: and who is able to conceive
his ways?
It is a
tempest which no man can see: for the most part of
his works are
hid.
Who can declare the works of
his justice? or who can
endure them? for
his covenant is
afar off, and the trial of all things is in the end.
I will
shew forth doctrine in weight, and declare
his knowledge exactly.
He
garnished his works for ever, and in
his hand are the chief of them unto all generations: they neither labour, nor are
weary, nor cease from their works.
None of them hindereth another, and they shall never disobey his word.
After this the Lord looked upon the earth, and filled it with his blessings.
He
endued them with strength by themselves, and made them according to
his image,
He set
his eye upon their hearts, that he might
shew them the greatness of
his works.
He gave them to glory in his marvellous acts for ever, that they might declare his works with understanding.
And the
elect shall praise
his holy name.
He made an
everlasting covenant with them, and shewed them
his judgments.
Their eyes saw the majesty of his glory, and their ears heard his glorious voice.
And he said unto them,
Beware of all unrighteousness; and he gave every man commandment concerning
his neighbour.
Their ways are ever before him, and shall not be
hid from
his eyes.
Every man from
his youth is given to evil; neither could they make to themselves
fleshy hearts for
stony.
Whom, being
his firstborn, he nourisheth with discipline, and giving him the light of
his love
doth not
forsake him.
Therefore all their works are as the sun before him, and his eyes are continually upon their ways.
The
alms of a man is as a
signet with him, and he will keep the good deeds of man as the apple of the eye, and give
repentance to
his sons and daughters.
Return unto the Lord, and
forsake thy sins, make thy prayer before
his face, and
offend less.
How great is the lovingkindness of the Lord our God, and
his compassion unto such as turn unto him in
holiness!
Who governeth the world with the palm of
his hand, and all things obey
his will: for he is the King of all, by
his power dividing holy things among them from
profane.
To whom hath he given power to declare his works? and who shall find out his noble acts?
Who shall number the strength of
his majesty? and who shall also tell out
his mercies?
What is man, and
whereto serveth he? what is
his good, and what is
his evil?
Therefore is God patient with them, and poureth forth his mercy upon them.
He saw and perceived their end to be evil; therefore he multiplied
his compassion.
The mercy of man is toward
his neighbour; but the mercy of the Lord is upon all flesh: he reproveth, and nurtureth, and teacheth and bringeth again, as a
shepherd his flock.
He hath mercy on them that receive discipline, and that
diligently seek after
his judgments.
Think upon the wrath that shall be at the end, and the time of
vengeance, when he shall turn away
his face.
Whoso taketh pleasure in wickedness shall be condemned: but he that resisteth pleasures crowneth
his life.
He that can rule
his tongue shall live without
strife; and he that hateth
babbling shall have less evil.
There is one that slippeth in
his speech, but not from
his heart; and who is he that hath not
offended with
his tongue?
The fear of the Lord is the first step to be accepted of him, and wisdom obtaineth his love.
The fear of the Lord is all wisdom; and in all wisdom is the performance of the law, and the knowledge of
his omnipotency.
If a servant say to his master, I will not do as it pleaseth thee; though afterward he do it, he angereth him that nourisheth him.
There is a wicked man that hangeth down
his head
sadly; but inwardly he is full of
deceit,
Casting down his countenance, and making as if he heard not: where he is not known, he will do thee a mischief before thou be aware.
A man may be known by his look, and one that hath understanding by his countenance, when thou meetest him.
There is a reproof that is not comely: again, some man holdeth his tongue, and he is wise.
It is much better to reprove, than to be
angry secretly: and he that confesseth
his fault shall be preserved from
hurt.
Some man holdeth his tongue, because he hath not to answer: and some keepeth silence, knowing his time.
A wise man will hold
his tongue till he see opportunity: but a
babbler and a
fool will regard no time.
There is an
abasement because of glory; and there is that lifteth up
his head from a low estate.
A wise man by his words maketh him beloved: but the graces of fools shall be poured out.
The gift of a
fool shall do thee no good when thou hast it; neither yet of the
envious for
his necessity: for he looketh to receive many things for one.
He giveth little, and upbraideth much; he openeth
his mouth like a
crier; to day he lendeth, and to
morrow will he ask it again: such an one is to be
hated of God and man.
There is that destroyeth
his own soul through
bashfulness, and by accepting of persons overthroweth himself.
There is that for
bashfulness promiseth to
his friend, and maketh him
his enemy for nothing.
The disposition of a
liar is dishonourable, and
his shame is ever with him.
A wise man shall promote himself to honour with his words: and he that hath understanding will please great men.
He that tilleth
his land shall increase
his heap: and he that pleaseth great men shall get
pardon for iniquity.
Presents and gifts blind the eyes of the wise, and stop up his mouth that he cannot reprove.
Better is he that hideth his folly than a man that hideth his wisdom.
Necessary
patience in seeking
ing the Lord is better than he that leadeth
his life without a guide.
A prayer out of a poor man’s mouth reacheth to the ears of God, and his judgment cometh speedily.
He that hateth to be reproved is in the way of sinners: but he that feareth the Lord will
repent from
his heart.
He that buildeth his house with other men’s money is like one that gathereth himself stones for the tomb of his burial.
The knowledge of a wise man shall abound like a flood: and his counsel is like a pure fountain of life.
If a skilful man hear a wise word, he will
commend it, and add unto it: but as soon as one of no understanding heareth it, it displeaseth him, and he casteth it behind
his back.
They
enquire at the mouth of the wise man in the congregation, and they shall
ponder his words in their heart.
Learning is unto a wise man as an ornament of gold, and like a
bracelet upon
his right arm.
A
foolish man’s foot is soon in
his neighbour’s house: but a man of experience is
ashamed of him.
When the ungodly curseth
Satan, he curseth
his own soul.
A
slothful man is compared to a
filthy stone, and every one will
hiss him out to
his disgrace.
An evilnurtured man is the dishonour of
his father that
begat him: and a
foolish daughter is born to
his loss.
He that telleth a tale to a
fool speaketh to one in a
slumber: when he hath told
his tale, he will say, What is the matter?
Seven days do men
mourn for him that is dead; but for a
fool and an ungodly man all the days of
his life.
Talk not much with a
fool, and go not to him that hath no understanding:
beware of him, lest thou have trouble, and thou shalt never be
defiled with
his fooleries: depart from him, and thou shalt find rest, and never be disquieted with madness.
Whoso casteth a stone at the birds frayeth them away: and he that upbraideth
his friend breaketh friendship.
Be faithful to thy neighbour in
his poverty, that thou mayest
rejoice in
his prosperity:
abide stedfast unto him in the time of
his trouble, that thou mayest be heir with him in
his heritage: for a mean estate is not always to be
contemned: nor the rich that is
foolish to be had in admiration.
Hear, O ye children, the discipline of the mouth: he that keepeth it shall never be taken in his lips.
The
sinner shall be left in
his foolishness: both the evil speaker and the proud shall fall thereby.
A man that useth much
swearing shall be filled with iniquity, and the plague shall never depart from
his house: if he shall
offend,
his sin shall be upon him: and if he acknowledge not
his sin, he maketh a double offence: and if he
swear in vain, he shall not be innocent, but
his house shall be full of
calamities.