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28 verses contain “Lend” (in the KJV: 25, in the BSB: 18) — showing 1–28
King James Bible KJV Bible
Berean Standard Bible BSB Bible
If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.
If you lend money to one of My people among you who is poor, you must not act as a creditor to him; you are not to charge him interest.
Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase.
You must not lend him your silver at interest or sell him your food for profit.
And this is the manner of the release: Every creditor that lendeth ought unto his neighbour shall release it; he shall not exact it of his neighbour, or of his brother; because it is called the LORD’S release.
This is the manner of remission: Every creditor shall cancel what he has loaned to his neighbor. He is not to collect anything from his neighbor or brother, because the LORD’s time of release has been proclaimed.
For the LORD thy God blesseth thee, as he promised thee: and thou shalt lend unto many nations, but thou shalt not borrow; and thou shalt reign over many nations, but they shall not reign over thee.
When the LORD your God blesses you as He has promised, you will lend to many nations but borrow from none; you will rule over many nations but be ruled by none.
But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, in that which he wanteth.
Instead, you are to open your hand to him and freely loan him whatever he needs.
Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury:
Do not charge your brother interest on money, food, or any other type of loan.
Unto a stranger thou mayest lend upon usury; but unto thy brother thou shalt not lend upon usury: that the LORD thy God may bless thee in all that thou settest thine hand to in the land whither thou goest to possess it.
You may charge a foreigner interest, but not your brother, so that the LORD your God may bless you in everything to which you put your hand in the land that you are entering to possess.
When thou dost lend thy brother any thing, thou shalt not go into his house to fetch his pledge.
When you lend anything to your neighbor, do not enter his house to collect security.
Thou shalt stand abroad, and the man to whom thou dost lend shall bring out the pledge abroad unto thee.
You are to stand outside while the man to whom you are lending brings the security out to you.
The LORD shall open unto thee his good treasure, the heaven to give the rain unto thy land in his season, and to bless all the work of thine hand: and thou shalt lend unto many nations, and thou shalt not borrow.
The LORD will open the heavens, His abundant storehouse, to send rain on your land in season and to bless all the work of your hands. You will lend to many nations, but borrow from none.
He shall lend to thee, and thou shalt not lend to him: he shall be the head, and thou shalt be the tail.
He will lend to you, but you will not lend to him. He will be the head, and you will be the tail.
I likewise, and my brethren, and my servants, might exact of them money and corn: I pray you, let us leave off this usury.
I, as well as my brothers and my servants, have been lending the people money and grain. Please, let us stop this usury.
He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved.
who lends his money without interest and refuses a bribe against the innocent. He who does these things will never be shaken.
He is ever merciful, and lendeth; and his seed is blessed.
They are ever generous and quick to lend, and their children are a blessing.
Assur also is joined with them: they have holpen the children of Lot. Selah.
Even Assyria has joined them, lending strength to the sons of Lot. Selah
A good man sheweth favour, and lendeth: he will guide his affairs with discretion.
It is well with the man who is generous and lends freely, whose affairs are guided by justice.
He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again.
Kindness to the poor is a loan to the LORD, and He will repay the lender.
The rich ruleth over the poor, and the borrower is servant to the lender.
The rich rule over the poor, and the borrower is slave to the lender.
And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of usury, so with the giver of usury to him.
people and priest alike, servant and master, maid and mistress, buyer and seller, lender and borrower, creditor and debtor.
And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full.
But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
But love your enemies, do good to them, and lend to them, expecting nothing in return. Then your reward will be great, and you will be sons of the Most High; for He is kind to the ungrateful and wicked.
And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;
Then Jesus said to them, “Suppose one of you goes to his friend at midnight and says, ‘Friend, lend me three loaves of bread,
Lend not unto him that is mightier than thyself; for if thou lendest him, count it but lost.
He giveth little, and upbraideth much; he openeth his mouth like a crier; to day he lendeth, and to morrow will he ask it again: such an one is to be hated of God and man.
He that is merciful will lend unto his neighbour; and he that strengtheneth his hand keepeth the commandments.
Lend to thy neighbour in time of his need, and pay thou thy neighbour again in due season.
Many therefore have refused to lend for other men’s ill dealing, fearing to be defrauded.
These things are grievous to a man of understanding; the upbraiding of houseroom, and reproaching of the lender.