28 verses contain “Lend” (in the KJV: 25, in the BSB: 18) — showing 1–28
King James Bible KJV Bible
Berean Standard Bible BSB Bible
If thou
lend money to any of my people that is poor by thee, thou shalt not be to him as an
usurer, neither shalt thou lay upon him
usury.
If you
lend money to one of My people among you who is poor, you must not act as a
creditor to him; you are not to charge him interest.
Thou shalt not give him thy money upon
usury, nor
lend him thy
victuals for increase.
You must not lend him your silver at interest or sell him your food for profit.
And this is the manner of the release: Every
creditor that
lendeth ought unto his neighbour shall release it; he shall not exact it of his neighbour, or of his brother; because it is called the LORD’S release.
This is the manner of remission: Every
creditor shall
cancel what he has
loaned to his
neighbor. He is not to collect anything from his
neighbor or brother, because the LORD’s time of release has been proclaimed.
For the LORD thy God blesseth thee, as he promised thee: and thou shalt
lend unto many nations, but thou shalt not
borrow; and thou shalt reign over many nations, but they shall not reign over thee.
When the LORD your God blesses you as He has promised, you will
lend to many nations but
borrow from none; you will rule over many nations but be ruled by none.
But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, in that which he wanteth.
Instead, you are to open your hand to him and freely
loan him whatever he needs.
Do not charge your brother interest on money, food, or any other type of
loan.
Unto a stranger thou mayest
lend upon
usury; but unto thy brother thou shalt not
lend upon
usury: that the LORD thy God may
bless thee in all that thou settest thine hand to in the land
whither thou goest to possess it.
You may charge a foreigner interest, but not your brother, so that the LORD your God may
bless you in everything to which you put your hand in the land that you are entering to possess.
When thou
dost lend thy brother any thing, thou shalt not go into his house to
fetch his
pledge.
When you
lend anything to your
neighbor, do not enter his house to collect security.
Thou shalt stand abroad, and the man to whom thou
dost lend shall bring out the
pledge abroad unto thee.
You are to stand outside while the man to whom you are
lending brings the security out to you.
The LORD shall open unto thee his good
treasure, the heaven to give the rain unto thy land in his season, and to
bless all the work of thine hand: and thou shalt
lend unto many nations, and thou shalt not
borrow.
The LORD will open the heavens, His abundant
storehouse, to send rain on your land in season and to
bless all the work of your hands. You will
lend to many nations, but
borrow from none.
He shall lend to thee, and thou shalt not lend to him: he shall be the head, and thou shalt be the tail.
He will lend to you, but you will not lend to him. He will be the head, and you will be the tail.
I likewise, and my brethren, and my servants, might exact of them money and corn: I pray you, let us leave off this
usury.
I, as well as my brothers and my servants, have been
lending the people money and grain. Please, let us stop this
usury.
He that putteth not out his money to
usury, nor taketh reward against the innocent. He that doeth these things shall never be moved.
who
lends his money without interest and refuses a
bribe against the innocent. He who does these things will never be
shaken.
He is ever
merciful, and
lendeth; and his seed is blessed.
They are ever generous and quick to lend, and their children are a blessing.
Assur also is joined with them: they have
holpen the children of Lot.
Selah.
Even Assyria has joined them,
lending strength to the sons of Lot.
Selah A good man sheweth favour, and
lendeth: he will guide his affairs with
discretion.
It is well with the man who is generous and
lends freely, whose affairs are guided by justice.
He that hath
pity upon the poor
lendeth unto the LORD; and that which he hath given will he pay him again.
Kindness to the poor is a
loan to the LORD, and He will repay the
lender.
The rich ruleth over the poor, and the
borrower is servant to the
lender.
And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the
maid, so with her
mistress; as with the
buyer, so with the seller; as with the
lender, so with the
borrower; as with the taker of
usury, so with the giver of
usury to him.
And if ye
lend to them of whom ye hope to receive, what
thank have ye? for sinners also
lend to sinners, to receive as much again.
And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full.
But love ye your enemies, and do good, and
lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the
unthankful and to the evil.
But love your enemies, do good to them, and
lend to them, expecting nothing in return. Then your reward will be great, and you will be sons of the Most High; for He is kind to the
ungrateful and wicked.
And he said unto them, Which of you shall have a friend, and shall go unto him at
midnight, and say unto him, Friend,
lend me three
loaves;
Then Jesus said to them, “Suppose one of you goes to his friend at
midnight and says, ‘Friend,
lend me three
loaves of bread,
Lend not unto him that is mightier than
thyself; for if thou
lendest him, count it but lost.
He giveth little, and upbraideth much; he openeth his mouth like a
crier; to day he
lendeth, and to
morrow will he ask it again: such an one is to be
hated of God and man.
He that is
merciful will
lend unto his neighbour; and he that strengtheneth his hand keepeth the commandments.
Lend to thy neighbour in time of his need, and pay thou thy neighbour again in due season.
Many therefore have refused to
lend for other men’s ill dealing, fearing to be
defrauded.