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721 verses contain “Life” (in the KJV: 552, in the BSB: 517) — showing 701–721
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At that time certain pestilent fellows of Israel, men of a wicked life, assembled themselves against him, to accuse him: but the king would not hear them.
Now therefore be it far from me, that I should spare mine own life in any time of trouble: for I am no better than my brethren.
For he by the hand of God was cast down, and lay speechless without all hope of life.
Then straightways certain of Heliodorus’ friends prayed Onias, that he would call upon the most High to grant him his life, who lay ready to give up the ghost.
Now as the high priest was making an atonement, the same young men in the same clothing appeared and stood beside Heliodorus, saying, Give Onias the high priest great thanks, insomuch as for his sake the Lord hath granted thee life:
So Heliodorus, after he had offered sacrifice unto the Lord, and made great vows unto him that had saved his life, and saluted Onias, returned with his host to the king.
If thou hast any enemy or traitor, send him thither, and thou shalt receive him well scourged, if he escape with his life: for in that place, no doubt; there is an especial power of God.
As it behoved them to come, that are resolute to stand out against such things, as are not lawful for love of life to be tasted.
Wherefore now, manfully changing this life, I will shew myself such an one as mine age requireth,
And when he was at the last gasp, he said, Thou like a fury takest us out of this present life, but the King of the world shall raise us up, who have died for his laws, unto everlasting life.
So when he was ready to die he said thus, It is good, being put to death by men, to look for hope from God to be raised up again by him: as for thee, thou shalt have no resurrection to life.
I cannot tell how ye came into my womb: for I neither gave you breath nor life, neither was it I that formed the members of every one of you;
But doubtless the Creator of the world, who formed the generation of man, and found out the beginning of all things, will also of his own mercy give you breath and life again, as ye now regard not your own selves for his laws’ sake.
But when the young man would in no case hearken unto him, the king called his mother, and exhorted her that she would counsel the young man to save his life.
For our brethren, who now have suffered a short pain, are dead under God’s covenant of everlasting life: but thou, through the judgment of God, shalt receive just punishment for thy pride.
But I, as my brethren, offer up my body and life for the laws of our fathers, beseeching God that he would speedily be merciful unto our nation; and that thou by torments and plagues mayest confess, that he alone is God;
Moreover Timotheus himself fell into the hands of Dositheus and Sosipater, whom he besought with much craft to let him go with his life, because he had many of the Jews’ parents, and the brethren of some of them, who, if they put him to death, should not be regarded.
He prayed him also to take a wife, and to beget children: so he married, was quiet, and took part of this life.
For in the former times, when they mingled not themselves with the Gentiles, he had been accused of Judaism, and did boldly jeopard his body and life with all vehemency for the religion of the Jews.
When as his blood was now quite gone, he plucked out his bowels, and taking them in both his hands, he cast them upon the throng, and calling upon the Lord of life and spirit to restore him those again, he thus died.
And Judas, who was ever the chief defender of the citizens both in body and mind, and who continued his love toward his countrymen all his life, commanded to strike off Nicanor’s head, and his hand with his shoulder, and bring them to Jerusalem.
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