36 verses contain “Mortal” (in the KJV: 15, in the BSB: 28) — showing 1–36
King James Bible KJV Bible
Berean Standard Bible BSB Bible
In those days was Hezekiah sick unto death. And the prophet Isaiah the son of Amoz came to him, and said unto him, Thus saith the LORD, Set thine house in order; for thou shalt die, and not live.
Shall mortal man be more just than God? shall a man be more pure than his maker?
‘Can a mortal be more righteous than God, or a man more pure than his Maker?
I know it is so of a truth: but how should man be just with God?
“Yes, I know that it is so, but how can a mortal be righteous before God?
Are thy days as the days of man? are thy years as man’s days,
Are Your days like those of a mortal, or Your years like those of a man,
But ye shall die like men, and fall like one of the princes.
But like mortals you will die, and like rulers you will fall.”
Thou turnest man to destruction; and sayest, Return, ye children of men.
You return man to dust, saying, “Return, O sons of mortals.”
Put not your trust in princes, nor in the son of man, in whom there is no help.
Put not your trust in princes, in mortal man, who cannot save.
Then shall the Assyrian fall with the sword, not of a mighty man; and the sword, not of a mean man, shall devour him: but he shall flee from the sword, and his young men shall be discomfited.
In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came unto him, and said unto him, Thus saith the LORD, Set thine house in order: for thou shalt die, and not live.
I, even I, am he that comforteth you: who art thou, that thou shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass;
“I, even I, am He who comforts you. Why should you be afraid of mortal man, of a son of man who withers like grass?
And I will strengthen the arms of the king of Babylon, and put my sword in his hand: but I will break Pharaoh’s arms, and he shall groan before him with the groanings of a deadly wounded man.
I will strengthen the arms of Babylon’s king and place My sword in his hand, but I will break the arms of Pharaoh, who will groan before him like a mortally wounded man.
To the end that none of all the trees by the waters exalt themselves for their height, neither shoot up their top among the thick boughs, neither their trees stand up in their height, all that drink water: for they are all delivered unto death, to the nether parts of the earth, in the midst of the children of men, with them that go down to the pit.
This happened so that no other trees by the waters would become great in height and set their tops among the clouds, and no other well-watered trees would reach them in height. For they have all been consigned to death, to the depths of the earth, among the mortals who descend to the Pit.’
And it is a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.
What the king requests is so difficult that no one can tell it to him except the gods, whose dwelling is not with mortals.”
And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
and exchanged the glory of the immortal God for images of mortal man and birds and animals and reptiles.
Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
Therefore do not let sin reign in your mortal body so that you obey its desires.
But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
And if the Spirit of Him who raised Jesus from the dead is living in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit, who lives in you.
For this corruptible must put on incorruption, and this mortal must put on immortality.
For the perishable must be clothed with the imperishable, and the mortal with immortality.
So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
When the perishable has been clothed with the imperishable and the mortal with immortality, then the saying that is written will come to pass: “Death has been swallowed up in victory.”
And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.
In the case of the Levites, mortal men collect the tenth; but in the case of Melchizedek, it is affirmed that he lives on.
And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed.
And this beast exercised all the authority of the first beast and caused the earth and those who dwell in it to worship the first beast, whose mortal wound had been healed.
Now therefore why disquietest thou thyself, seeing thou art but a corruptible man? and why art thou moved, whereas thou art but mortal?
Let go from thee mortal thoughts, cast away the burdens of man, put off now the weak nature,
I myself also am a mortal man, like to all, and the offspring of him that was first made of the earth,
For the thoughts of mortal men are miserable, and our devices are but uncertain.
For being mortal, he worketh a dead thing with wicked hands: for he himself is better than the things which he worshippeth: whereas he lived once, but they never.
And when he himself could not abide his own smell, he said these words, It is meet to be subject unto God, and that a man that is mortal should not proudly think of himself if he were God.