303 verses contain “Offerings” (in the KJV: 228, in the BSB: 238) — showing 201–300
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And that which they have need of, both young bullocks, and rams, and lambs, for the burnt offerings of the God of heaven, wheat, salt, wine, and oil, according to the appointment of the priests which are at Jerusalem, let it be given them day by day without fail:
Whatever is needed—young bulls, rams, and lambs for burnt offerings to the God of heaven, as well as wheat, salt, wine, and oil, as requested by the priests in Jerusalem—must be given to them daily without fail.
And all the silver and gold that thou canst find in all the province of Babylon, with the
freewill offering of the people, and of the priests, offering willingly for the house of their God which is in Jerusalem:
together with all the silver and gold you may find in all the province of Babylon, as well as the
freewill offerings of the people and priests to the house of their God in Jerusalem.
That thou mayest
buy speedily with this money bullocks, rams, lambs, with their meat
offerings and their drink
offerings, and offer them upon the altar of the house of your God which is in Jerusalem.
With this money, therefore, you are to
buy as many bulls, rams, and lambs as needed, together with their grain
offerings and drink
offerings, and offer them on the altar at the house of your God in Jerusalem.
Also the children of those that had been carried away, which were come out of the captivity, offered burnt
offerings unto the God of Israel, twelve bullocks for all Israel,
ninety and six rams, seventy and seven lambs, twelve he goats for a sin offering: all this was a burnt offering unto the LORD.
Then the exiles who had returned from captivity sacrificed burnt offerings to the God of Israel: 12 bulls for all Israel, 96 rams, 77 lambs, and a sin offering of 12 male goats. All this was a burnt offering to the LORD.
For the
shewbread, and for the continual meat offering, and for the continual burnt offering, of the sabbaths, of the new moons, for the set feasts, and for the holy things, and for the sin
offerings to make an
atonement for Israel, and for all the work of the house of our God.
for the
showbread, for the regular grain
offerings and burnt
offerings, for the Sabbath
offerings, for the New Moons and appointed feasts, for the holy
offerings, for the sin
offerings to make
atonement for Israel, and for all the duties of the house of our God.
And that we should bring the firstfruits of our
dough, and our
offerings, and the fruit of all manner of trees, of wine and of oil, unto the priests, to the chambers of the house of our God; and the
tithes of our ground unto the Levites, that the same Levites might have the
tithes in all the cities of our
tillage.
Moreover, we will bring to the priests at the storerooms of the house of our God the firstfruits of our
dough, of our grain
offerings, of the fruit of all our trees, and of our new wine and oil. A tenth of our produce belongs to the Levites, so that they shall receive
tithes in all the towns where we labor.
And at that time were some appointed over the chambers for the treasures, for the
offerings, for the firstfruits, and for the
tithes, to gather into them out of the fields of the cities the portions of the law for the priests and Levites: for Judah
rejoiced for the priests and for the Levites that waited.
And on that same day men were appointed over the rooms that housed the supplies, contributions, firstfruits, and
tithes. The portions specified by the Law for the priests and Levites were gathered into these storerooms from the fields of the villages, because Judah
rejoiced over the priests and Levites who were serving.
And he had prepared for him a great chamber, where
aforetime they laid the meat
offerings, the
frankincense, and the vessels, and the
tithes of the corn, the new wine, and the oil, which was commanded to be given to the Levites, and the singers, and the
porters; and the
offerings of the priests.
and had prepared for
Tobiah a large room where they had previously stored the grain
offerings, the
frankincense, the temple articles, and the
tithes of grain, new wine, and oil prescribed for the Levites, singers, and gatekeepers, along with the contributions for the priests.
Then I commanded, and they
cleansed the chambers: and thither brought I again the vessels of the house of God, with the meat offering and the
frankincense.
Then I ordered that the rooms be
purified, and I had the articles of the house of God restored to them, along with the grain
offerings and
frankincense.
And it was so, when the days of their feasting were gone about, that Job sent and
sanctified them, and rose up early in the morning, and offered burnt
offerings according to the number of them all: for Job said, It may be that my sons have
sinned, and
cursed God in their hearts. Thus did Job continually.
And when the days of feasting were over, Job would send for his children to
purify them, rising early in the morning to offer burnt
offerings for all of them. For Job thought, “Perhaps my children have
sinned and
cursed God in their hearts.” This was Job’s regular practice.
Their sorrows shall be multiplied that
hasten after another god: their drink
offerings of blood will I not offer, nor take up their names into my lips.
Sorrows will multiply to those who
chase other gods. I will not pour out their libations of blood, or speak their names with my lips.
Remember all thy
offerings, and accept thy burnt sacrifice;
Selah.
May He remember all your gifts and look
favorably on your burnt
offerings.
Selah Sacrifice and offering thou
didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.
Sacrifice and offering You did not desire, but my ears You have opened. Burnt offerings and sin offerings You did not require.
I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me.
I do not
rebuke you for your sacrifices, and your burnt
offerings are ever before Me.
For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering.
For You do not delight in sacrifice, or I would bring it; You take no pleasure in burnt offerings.
Then shalt thou be pleased with the sacrifices of righteousness, with burnt offering and whole burnt offering: then shall they offer bullocks upon thine altar.
Then You will delight in righteous sacrifices, in whole burnt offerings; then bulls will be offered on Your altar.
Thy vows are upon me, O God: I will render praises unto thee.
Your vows are upon me, O God; I will render
thank offerings to You.
I will go into thy house with burnt offerings: I will pay thee my vows,
I will enter Your house with burnt
offerings; I will
fulfill my vows to You—
I will offer unto thee burnt sacrifices of fatlings, with the incense of rams; I will offer bullocks with goats.
Selah.
I will offer You fatlings as burnt
offerings, with the
fragrant smoke of rams; I will offer bulls and goats.
Selah Accept, I
beseech thee, the
freewill offerings of my mouth, O LORD, and teach me thy judgments.
Accept the
freewill offerings of my mouth, O LORD, and teach me Your judgments.
I have peace offerings with me; this day have I payed my vows.
“I have made my peace
offerings;
today I have paid my vows.
To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
“What good to Me is your multitude of sacrifices?” says the LORD. “I am full from the burnt offerings of rams and the fat of well-fed cattle; I take no delight in the blood of bulls and lambs and goats.
Bring no more vain oblations; incense is an
abomination unto me; the new moons and sabbaths, the calling of
assemblies, I cannot away with; it is iniquity, even the solemn meeting.
Bring your worthless
offerings no more; your incense is
detestable to Me— your New Moons, Sabbaths, and convocations. I cannot
endure iniquity in a solemn assembly.
And the LORD shall be known to Egypt, and the Egyptians shall know the LORD in that day, and shall do sacrifice and
oblation;
yea, they shall
vow a
vow unto the LORD, and perform it.
The LORD will make Himself known to Egypt, and on that day Egypt will acknowledge the LORD. They will worship with sacrifices and
offerings; they will make vows to the LORD and
fulfill them.
Thou hast not brought me the small cattle of thy burnt
offerings; neither hast thou honoured me with thy sacrifices. I have not caused thee to serve with an offering, nor
wearied thee with incense.
You have not brought Me sheep for burnt
offerings, nor honored Me with your sacrifices. I have not burdened you with
offerings, nor
wearied you with
frankincense.
Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.
I will bring them to My holy mountain and make them joyful in My house of prayer. Their burnt offerings and sacrifices will be accepted on My altar, for My house will be called a house of prayer for all the nations.”
To what purpose cometh there to me incense from
Sheba, and the sweet cane from a far country? your burnt
offerings are not acceptable, nor your sacrifices sweet unto me.
What use to Me is
frankincense from
Sheba or sweet cane from a distant land? Your burnt
offerings are not acceptable; your sacrifices do not please Me.”
The children gather wood, and the fathers
kindle the fire, and the women
knead their
dough, to make cakes to the queen of heaven, and to pour out drink
offerings unto other gods, that they may
provoke me to anger.
The sons gather wood, the fathers light the fire, and the women
knead the
dough to make cakes for the Queen of Heaven; they pour out drink
offerings to other gods to
provoke Me to anger.
Thus saith the LORD of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh.
This is what the LORD of Hosts, the God of Israel, says: Add your burnt
offerings to your other sacrifices and eat the meat
yourselves!
For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:
For when I brought your fathers out of the land of Egypt, I did not merely command them about burnt offerings and sacrifices,
When they fast, I will not hear their cry; and when they offer burnt offering and an
oblation, I will not accept them: but I will
consume them by the sword, and by the famine, and by the
pestilence.
Although they may fast, I will not
listen to their cry; although they may offer burnt
offerings and grain
offerings, I will not accept them. Instead, I will finish them off by sword and famine and plague.”
And they shall come from the cities of Judah, and from the places about Jerusalem, and from the land of Benjamin, and from the plain, and from the mountains, and from the south, bringing burnt offerings, and sacrifices, and meat offerings, and incense, and bringing sacrifices of praise, unto the house of the LORD.
And people will come from the cities of Judah and the places around Jerusalem, from the land of Benjamin, and from the foothills, the hill country, and the Negev, bringing burnt
offerings and sacrifices, grain
offerings and
frankincense, and
thank offerings to the house of the LORD.
They have built also the high places of
Baal, to burn their sons with fire for burnt
offerings unto
Baal, which I commanded not, nor spake it, neither came it into my mind:
They have built high places to
Baal on which to burn their children in the fire as
offerings to
Baal—something I never commanded or mentioned, nor did it even enter My mind.
And the houses of Jerusalem, and the houses of the kings of Judah, shall be
defiled as the place of
Tophet, because of all the houses upon whose roofs they have burned incense unto all the host of heaven, and have poured out drink
offerings unto other gods.
The houses of Jerusalem and the houses of the kings of Judah will be
defiled like that place, Topheth—all the houses on whose rooftops they burned incense to all the host of heaven and poured out drink
offerings to other gods.”
And the Chaldeans, that fight against this city, shall come and set fire on this city, and burn it with the houses, upon whose roofs they have offered incense unto
Baal, and poured out drink
offerings unto other gods, to
provoke me to anger.
And the Chaldeans who are fighting against this city will come in, set it on fire, and burn it, along with the houses of those who
provoked Me to anger by burning incense to
Baal on their rooftops and by pouring out drink
offerings to other gods.
The voice of joy, and the voice of
gladness, the voice of the
bridegroom, and the voice of the
bride, the voice of them that shall say, Praise the LORD of hosts: for the LORD is good; for his mercy endureth for ever: and of them that shall bring the sacrifice of praise into the house of the LORD. For I will cause to return the captivity of the land, as at the first, saith the LORD.
the sounds of joy and
gladness, the voices of the
bride and
bridegroom, and the voices of those bringing
thank offerings into the house of the LORD, saying: ‘Give
thanks to the LORD of Hosts, for the LORD is good; His loving devotion endures
forever.’ For I will restore the land from captivity as in former times, says the LORD.
Neither shall the priests the Levites want a man before me to offer burnt
offerings, and to
kindle meat
offerings, and to do sacrifice continually.
nor will the priests who are Levites ever fail to have a man before Me to offer burnt offerings, to burn grain offerings, and to present sacrifices.”
That there came certain from
Shechem, from
Shiloh, and from Samaria, even
fourscore men, having their beards
shaven, and their clothes rent, and having cut themselves, with
offerings and incense in their hand, to bring them to the house of the LORD.
eighty men who had
shaved off their beards,
torn their garments, and cut themselves came from
Shechem,
Shiloh, and Samaria, carrying grain
offerings and
frankincense for the house of the LORD.
But we will certainly do
whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink
offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we
plenty of
victuals, and were well, and saw no evil.
Instead, we will do everything we
vowed to do: We will burn incense to the Queen of Heaven and offer drink
offerings to her, just as we, our fathers, our kings, and our officials did in the cities of Judah and in the streets of Jerusalem. At that time we had
plenty of food and good things, and we saw no
disaster.
But since we left off to burn incense to the queen of heaven, and to pour out drink offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine.
But from the time we stopped burning incense to the Queen of Heaven and pouring out drink offerings to her, we have lacked everything and have been perishing by sword and famine.”
And when we burned incense to the queen of heaven, and poured out drink offerings unto her, did we make her cakes to worship her, and pour out drink offerings unto her, without our men?
“Moreover,” said the women, “when we burned incense to the Queen of Heaven and poured out drink
offerings to her, was it without our husbands’ knowledge that we made
sacrificial cakes in her image and poured out drink
offerings to her?”
Thus saith the LORD of hosts, the God of Israel, saying; Ye and your wives have both spoken with your mouths, and fulfilled with your hand, saying, We will surely perform our vows that we have
vowed, to burn incense to the queen of heaven, and to pour out drink
offerings unto her: ye will surely
accomplish your vows, and surely perform your vows.
This is what the LORD of Hosts, the God of Israel, says: As for you and your wives, you have spoken with your mouths and fulfilled with your hands your words: ‘We will surely perform our vows that we have made to burn incense to the Queen of Heaven and to pour out drink
offerings to her.’ Go
ahead, then, do what you have promised! Keep your vows!
Moreover I will cause to cease in Moab, saith the LORD, him that offereth in the high places, and him that burneth incense to his gods.
In Moab, declares the LORD, I will bring an end to those who make offerings on the high places and burn incense to their gods.
For when I had brought them into the land, for the which I lifted up mine hand to give it to them, then they saw every high hill, and all the thick trees, and they offered there their sacrifices, and there they presented the
provocation of their offering: there also they made their sweet savour, and poured out there their drink
offerings.
When I brought them into the land that I
swore to give them and they saw any high hill or
leafy tree, there they offered their sacrifices, presented
offerings that
provoked Me, sent up their
fragrant incense, and poured out their drink
offerings.
For in mine holy mountain, in the mountain of the height of Israel, saith the Lord GOD, there shall all the house of Israel, all of them in the land, serve me: there will I accept them, and there will I require your offerings, and the firstfruits of your oblations, with all your holy things.
For on My holy mountain, the high mountain of Israel, declares the Lord GOD, there the whole house of Israel, all of them, will serve Me in the land. There I will accept them and will require your offerings and choice gifts, along with all your holy sacrifices.
And in the
porch of the gate were two tables on this side, and two tables on that side, to
slay thereon the burnt offering and the sin offering and the
trespass offering.
Inside the
portico of the
gateway were two tables on each side, on which the burnt
offerings, sin
offerings, and guilt
offerings were to be slaughtered.
And the four tables were of
hewn stone for the burnt offering, of a
cubit and an half long, and a
cubit and an half broad, and one
cubit high:
whereupon also they laid the instruments
wherewith they
slew the burnt offering and the sacrifice.
There were also four tables of dressed stone for the burnt offering, each a
cubit and a half long, a
cubit and a half wide, and a
cubit high. On these were placed the utensils used to slaughter the burnt
offerings and the other sacrifices.
Then said he unto me, The north chambers and the south chambers, which are before the separate place, they be holy chambers, where the priests that approach unto the LORD shall eat the most holy things: there shall they lay the most holy things, and the meat offering, and the sin offering, and the
trespass offering; for the place is holy.
Then the man said to me, “The north and south chambers facing the temple
courtyard are the holy chambers where the priests who approach the LORD will eat the most holy
offerings. There they will place the most holy
offerings—the grain
offerings, the sin
offerings, and the guilt
offerings—for the place is holy.
And he said unto me, Son of man, the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel for ever, and my holy name, shall the house of Israel no more
defile, neither they, nor their kings, by their
whoredom, nor by the carcases of their kings in their high places.
and He said to me, “Son of man, this is the place of My throne and the place for the soles of My feet, where I will dwell among the Israelites
forever. The house of Israel will never again
defile My holy name—neither they nor their kings—by their
prostitution and by the funeral
offerings for their kings at their deaths.
Now let them put away their
whoredom, and the carcases of their kings, far from me, and I will dwell in the midst of them for ever.
Now let them remove far from Me their
prostitution and the funeral
offerings for their kings, and I will dwell among them
forever.
And he said unto me, Son of man, thus saith the Lord GOD; These are the ordinances of the altar in the day when they shall make it, to offer burnt
offerings thereon, and to
sprinkle blood
thereon.
Then He said to me: “Son of man, this is what the Lord GOD says: ‘These are the statutes for the altar on the day it is constructed, so that burnt
offerings may be sacrificed on it and blood may be
sprinkled on it:
And when these days are
expired, it shall be, that upon the eighth day, and so forward, the priests shall make your burnt
offerings upon the altar, and your peace
offerings; and I will accept you, saith the Lord GOD.
At the end of these days, from the eighth day on, the priests are to present your burnt offerings and peace offerings on the altar. Then I will accept you, declares the Lord GOD.’”
Yet they shall be ministers in my sanctuary, having charge at the gates of the house, and ministering to the house: they shall
slay the burnt offering and the sacrifice for the people, and they shall stand before them to minister unto them.
Yet they shall be ministers in My sanctuary, having charge of the gates of the temple and ministering there. They shall slaughter the burnt offerings and other sacrifices for the people and stand before them to minister to them.
They shall eat the meat offering, and the sin offering, and the
trespass offering; and every dedicated thing in Israel shall be theirs.
They shall eat the grain offerings, the sin offerings, and the guilt offerings. Everything in Israel devoted to the LORD will belong to them.
And the first of all the firstfruits of all things, and every
oblation of all, of every sort of your oblations, shall be the priest’s: ye shall also give unto the priest the first of your
dough, that he may cause the blessing to rest in thine house.
The best of all the firstfruits and of every contribution from all your
offerings will belong to the priests. You are to give your first
batch of
dough to the priest, so that a blessing may rest upon your homes.
And one lamb out of the flock, out of two hundred, out of the fat pastures of Israel; for a meat offering, and for a burnt offering, and for peace
offerings, to make
reconciliation for them, saith the Lord GOD.
And one sheep shall be given from each flock of two hundred from the well-watered pastures of Israel. These are for the grain
offerings, burnt
offerings, and peace
offerings, to make
atonement for the people, declares the Lord GOD.
And it shall be the prince’s part to give burnt
offerings, and meat
offerings, and drink
offerings, in the feasts, and in the new moons, and in the sabbaths, in all
solemnities of the house of Israel: he shall prepare the sin offering, and the meat offering, and the burnt offering, and the peace
offerings, to make
reconciliation for the house of Israel.
And it shall be the prince’s part to provide the burnt
offerings, grain
offerings, and drink
offerings for the feasts, New Moons, and Sabbaths—for all the appointed feasts of the house of Israel. He will provide the sin
offerings, grain
offerings, burnt
offerings, and peace
offerings to make
atonement for the house of Israel.
In the seventh month, in the
fifteenth day of the month, shall he do the like in the feast of the seven days, according to the sin offering, according to the burnt offering, and according to the meat offering, and according to the oil.
During the seven days of the feast that begins on the
fifteenth day of the seventh month, he is to make the same provision for sin
offerings, burnt
offerings, grain
offerings, and oil.’
And the prince shall enter by the way of the
porch of that gate without, and shall stand by the post of the gate, and the priests shall prepare his burnt offering and his peace
offerings, and he shall worship at the
threshold of the gate: then he shall go forth; but the gate shall not be shut until the evening.
The prince is to enter from the outside through the
portico of the
gateway and stand by the
gatepost, while the priests sacrifice his burnt
offerings and peace
offerings. He is to bow in worship at the
threshold of the gate and then depart, but the gate must not be shut until evening.
Now when the prince shall prepare a voluntary burnt offering or peace
offerings voluntarily unto the LORD, one shall then open him the gate that looketh toward the east, and he shall prepare his burnt offering and his peace
offerings, as he did on the sabbath day: then he shall go forth; and after his going forth one shall shut the gate.
When the prince makes a
freewill offering to the LORD, whether a burnt offering or a peace offering, the gate facing east must be opened for him. He is to offer his burnt offering or peace offering just as he does on the Sabbath day. Then he shall go out, and the gate must be closed after he goes out.
They sacrifice upon the tops of the mountains, and burn incense upon the hills, under oaks and poplars and elms, because the shadow thereof is good: therefore your daughters shall commit
whoredom, and your spouses shall commit
adultery.
They sacrifice on the mountaintops and burn
offerings on the hills, under oak,
poplar, and
terebinth, because their shade is pleasant. And so your daughters turn to
prostitution and your daughters-in-law to
adultery.
For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.
For I desire mercy, not sacrifice, and the knowledge of God rather than burnt offerings.
They sacrifice flesh for the sacrifices of mine offerings, and eat it; but the LORD accepteth them not; now will he remember their iniquity, and visit their sins: they shall return to Egypt.
Though they offer sacrifices as gifts to Me, and though they eat the meat, the LORD does not accept them. Now He will remember their iniquity and
punish their sins: They will return to Egypt.
They shall not offer wine
offerings to the LORD, neither shall they be pleasing unto him: their sacrifices shall be unto them as the bread of mourners; all that eat thereof shall be
polluted: for their bread for their soul shall not come into the house of the LORD.
They will not pour out wine
offerings to the LORD, and their sacrifices will not please Him, but will be to them like the bread of mourners; all who eat will be
defiled. For their bread will be for themselves; it will not enter the house of the LORD.
The meat offering and the drink offering is cut off from the house of the LORD; the priests, the LORD’S ministers,
mourn.
Grain and drink
offerings have been cut off from the house of the LORD; the priests are in
mourning, those who minister before the LORD.
Gird yourselves, and
lament, ye priests:
howl, ye ministers of the altar: come, lie all night in
sackcloth, ye ministers of my God: for the meat offering and the drink offering is
withholden from the house of your God.
Put on
sackcloth and
lament, O priests;
wail, O ministers of the altar. Come,
spend the night in
sackcloth, O ministers of my God, because the grain and drink
offerings are
withheld from the house of your God.
Who knoweth if he will return and
repent, and leave a blessing behind him; even a meat offering and a drink offering unto the LORD your God?
Who knows? He may turn and relent and leave a blessing behind Him— grain and drink offerings for the LORD your God.
Offer
leavened bread as a
thank offering, and loudly
proclaim your
freewill offerings. For that is what you children of Israel love to do,” declares the Lord GOD.
Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.
Even though you offer Me burnt
offerings and grain
offerings, I will not accept them; for your peace
offerings of
fattened cattle I will have no regard.
Have ye offered unto me sacrifices and offerings in the wilderness forty years, O house of Israel?
Did you bring Me sacrifices and offerings forty years in the wilderness, O house of Israel?
Wherewith shall I come before the LORD, and bow myself before the high God? shall I come before him with burnt
offerings, with
calves of a year old?
With what shall I come before the LORD when I bow before the God on high? Should I come to Him with burnt
offerings, with year-old
calves?
For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the LORD of hosts.
For My name will be great among the nations, from where the sun rises to where it sets. In every place, incense and pure offerings will be presented in My name, because My name will be great among the nations,” says the LORD of Hosts.
Ye said also, Behold, what a
weariness is it! and ye have
snuffed at it, saith the LORD of hosts; and ye brought that which was
torn, and the
lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the LORD.
You also say: ‘Oh, what a
nuisance!’ And you turn up your nose at it,” says the LORD of Hosts. “You bring
offerings that are
stolen,
lame, or sick! Should I accept these from your hands?” asks the LORD.
And this have ye done again, covering the altar of the LORD with tears, with
weeping, and with crying out,
insomuch that he regardeth not the offering any more, or receiveth it with good will at your hand.
And this is another thing you do: You cover the altar of the LORD with tears, with
weeping and
groaning, because He no longer regards your
offerings or receives them
gladly from your hands.
And he shall sit as a refiner and
purifier of silver: and he shall
purify the sons of Levi, and
purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.
And He will sit as a refiner and
purifier of silver; He will
purify the sons of Levi and refine them like gold and silver. Then they will present
offerings to the LORD in righteousness.
Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, as in the days of old, and as in former years.
Then the offerings of Judah and Jerusalem will please the LORD, as in days of old and years gone by.
Will a man
rob God? Yet ye have
robbed me. But ye say, Wherein have we
robbed thee? In
tithes and
offerings.
Will a man
rob God? Yet you are
robbing Me! But you ask, ‘How do we
rob You?’ In
tithes and
offerings.
And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
and to love Him with all your heart and with all your understanding and with all your strength, and to love your
neighbor as
yourself, which is more important than all burnt
offerings and sacrifices.”
For all these have of their abundance cast in unto the
offerings of God: but she of her
penury hath cast in all the living that she had.
For they all contributed out of their
surplus, but she out of her poverty has put in all she had to live on.”
Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices by the space of forty years in the wilderness?
But God turned away from them and gave them over to the worship of the host of heaven, as it is written in the book of the prophets: ‘Did you bring Me sacrifices and offerings forty years in the wilderness, O house of Israel?
Now after many years I came to bring
alms to my nation, and
offerings.
After several years, then, I returned to Jerusalem to bring
alms to my people and to present
offerings.
Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?
Do you not know that those who work in the temple eat of its food, and those who serve at the altar
partake of its
offerings?
For then would they not have ceased to be offered? because that the worshippers once
purged should have had no more conscience of sins.
If it could, would not the
offerings have ceased? For the worshipers would have been
cleansed once for all, and would no longer have felt the guilt of their sins.
In burnt offerings and sacrifices for sin thou hast had no pleasure.
In burnt offerings and sin offerings You took no delight.
Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
In the passage above He says, “Sacrifices and offerings, burnt offerings and sin offerings You did not desire, nor did You delight in them” (although they are offered according to the law).
And other ten talents yearly, to maintain the burnt offerings upon the altar every day, as they had a commandment to offer seventeen:
And there were gathered unto them out of the other nations of the land, and they erected the altar upon his own place, because all the nations of the land were at
enmity with them, and
oppressed them; and they offered sacrifices according to the time, and burnt
offerings to the Lord both morning and evening.
That offerings may be made to the most high God for the king and for his children, and that they may pray for their lives.
But after thirty years Solomon builded the city and offered offerings: and then bare the barren a son.
And Joacim the high priest, and all the priests that stood before the Lord, and they which ministered unto the Lord, had their loins
girt with
sackcloth, and offered the daily burnt
offerings, with the vows and free gifts of the people,
Now as soon as they entered into Jerusalem, they worshipped the Lord; and as soon as the people were
purified, they offered their burnt
offerings, and their free
offerings, and their gifts.
And that thine
handmaid hath not eaten at Aman’s table, and that I have not greatly esteemed the king’s feast, nor
drunk the wine of the drink
offerings.
The most High is not pleased with the
offerings of the wicked; neither is he
pacified for sin by the multitude of sacrifices.
He that keepeth the law bringeth
offerings enough: he that taketh
heed to the commandment offereth a peace offering.
And they said, Behold, we have sent you money to
buy you burnt
offerings, and sin
offerings, and incense, and prepare ye
manna, and offer upon the altar of the Lord our God;
Like as in the burnt offerings of rams and bullocks, and like as in ten thousands of fat lambs: so let our sacrifice be in thy sight this day, and grant that we may wholly go after thee: for they shall not be confounded that put their trust in thee.
And
forbid burnt
offerings, and sacrifice, and drink
offerings, in the temple; and that they should
profane the sabbaths and festival days:
And when as they consulted what to do with the altar of burnt
offerings, which was
profaned;
They made also new holy vessels, and into the temple they brought the
candlestick, and the altar of burnt
offerings, and of incense, and the table.
And offered sacrifice according to the law upon the new altar of burnt offerings, which they had made.