656 verses contain “Pray” (in the KJV: 617, in the BSB: 315) — showing 301–400
King James Bible KJV Bible
Berean Standard Bible BSB Bible
He will regard the
prayer of the destitute, and not
despise their
prayer.
He will turn toward the
prayer of the destitute; He will not
despise their
prayer.
For my love they are my
adversaries: but I give myself unto
prayer.
In return for my love they
accuse me, but I am a man of
prayer.
When he shall be judged, let him be condemned: and let his prayer become sin.
When he is tried, let him be found guilty, and may his prayer be regarded as sin.
Save now, I
beseech thee, O LORD: O LORD, I
beseech thee, send now prosperity.
O LORD, save us, we
pray. We
beseech You, O LORD, cause us to
prosper!
Let, I
pray thee, thy
merciful kindness be for my comfort, according to thy word unto thy servant.
May Your loving devotion comfort me, I pray, according to Your promise to Your servant.
Pray for the peace of Jerusalem: they shall
prosper that love thee.
Pray for the peace of Jerusalem: “May those who love you
prosper.
Let my prayer be set forth before thee as incense; and the lifting up of my hands as the evening sacrifice.
May my
prayer be set before You like incense, my
uplifted hands like the evening offering.
Let the righteous
smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my
prayer also shall be in their
calamities.
Let the righteous man strike me; let his
rebuke be an act of loving devotion. It is oil for my head; let me not refuse it. For my
prayer is ever against the deeds of the wicked.
Hear my prayer, O LORD, give ear to my supplications: in thy faithfulness answer me, and in thy righteousness.
O LORD, hear my
prayer. In Your faithfulness, give ear to my
plea; in Your righteousness, answer me.
The sacrifice of the wicked is an
abomination to the LORD: but the
prayer of the upright is his delight.
The sacrifice of the wicked is
detestable to the LORD, but the
prayer of the upright is His delight.
The LORD is far from the wicked: but he heareth the prayer of the righteous.
The LORD is far from the wicked, but He hears the prayer of the righteous.
He that turneth away his ear from hearing the law, even his
prayer shall be
abomination.
And when ye spread forth your hands, I will hide mine eyes from you:
yea, when ye make many
prayers, I will not hear: your hands are full of blood.
When you spread out your hands in
prayer, I will hide My eyes from you; even though you multiply your
prayers, I will not
listen. Your hands are covered with blood.
And now, O inhabitants of Jerusalem, and men of Judah, judge, I
pray you,
betwixt me and my
vineyard.
“And now, O dwellers of Jerusalem and men of Judah, I
exhort you to judge between Me and My
vineyard.
And it shall come to pass, when it is seen that Moab is
weary on the high place, that he shall come to his sanctuary to
pray; but he shall not prevail.
When Moab appears on the high place, when he wearies himself and enters his sanctuary to pray, it will do him no good.
And the LORD shall
smite Egypt: he shall
smite and
heal it: and they shall return even to the LORD, and he shall be intreated of them, and shall
heal them.
And the LORD will strike Egypt with a plague; He will strike them but
heal them. They will turn to the LORD, and He will hear their
prayers and
heal them.
LORD, in trouble have they visited thee, they poured out a
prayer when thy
chastening was upon them.
O LORD, they sought You in their distress; when You disciplined them, they poured out a quiet prayer.
And the vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it is sealed:
And the entire vision will be to you like the words sealed in a
scroll. If it is handed to someone to read, he will say, “I cannot, because it is sealed.”
And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned.
Or if the
scroll is handed to one unable to read, he will say, “I cannot read.”
Now therefore give pledges, I pray thee, to my master the king of Assyria, and I will give thee two thousand horses, if thou be able on thy part to set riders upon them.
Now, therefore, make a
bargain with my master, the king of Assyria. I will give you two thousand horses—if you can put riders on them!
Then said Eliakim and Shebna and Joah unto
Rabshakeh, Speak, I
pray thee, unto thy servants in the
Syrian language; for we understand it: and speak not to us in the Jews’ language, in the ears of the people that are on the wall.
Then Eliakim, Shebna, and Joah said to the
Rabshakeh, “Please speak to your servants in
Aramaic, since we understand it. Do not speak to us in Hebrew in the hearing of the people on the wall.”
It may be the LORD thy God will hear the words of
Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God, and will reprove the words which the LORD thy God hath heard: wherefore lift up thy
prayer for the
remnant that is left.
Perhaps the LORD your God will hear the words of the
Rabshakeh, whom his master the king of Assyria has sent to
defy the living God, and He will
rebuke him for the words that the LORD your God has heard. Therefore lift up a
prayer for the
remnant that still survives.”
And
Hezekiah prayed unto the LORD, saying,
Then Isaiah the son of Amoz sent unto
Hezekiah, saying, Thus saith the LORD God of Israel, Whereas thou hast
prayed to me against
Sennacherib king of Assyria:
Then Isaiah son of Amoz sent a message to
Hezekiah: “This is what the LORD, the God of Israel, says: Because you have
prayed to Me concerning
Sennacherib king of Assyria,
Then
Hezekiah turned his face toward the wall, and
prayed unto the LORD,
Then
Hezekiah turned his face to the wall and
prayed to the LORD,
Go, and say to
Hezekiah, Thus saith the LORD, the God of David thy father, I have heard thy
prayer, I have seen thy tears: behold, I will add unto thy days fifteen years.
“Go and tell
Hezekiah that this is what the LORD, the God of your father David, says: ‘I have heard your
prayer; I have seen your tears. Behold, I will add fifteen years to your life.
And the residue thereof he maketh a god, even his
graven image: he falleth down unto it, and worshippeth it, and
prayeth unto it, and saith, Deliver me; for thou art my god.
From the rest he makes a god, his
graven image. He bows down to it and worships; he
prays to it and says, “Save me, for you are my god.”
Assemble yourselves and come; draw near together, ye that are escaped of the nations: they have no knowledge that set up the wood of their
graven image, and
pray unto a god that cannot save.
Come, gather together, and draw near, you fugitives from the nations. Ignorant are those who carry idols of wood and pray to a god that cannot save.
Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.
I will bring them to My holy mountain and make them joyful in My house of prayer. Their burnt offerings and sacrifices will be accepted on My altar, for My house will be called a house of prayer for all the nations.”
Be not
wroth very
sore, O LORD, neither remember iniquity for ever: behold, see, we
beseech thee, we are all thy people.
Do not be
angry, O LORD, beyond measure; do not remember our iniquity
forever. Oh, look upon us, we
pray; we are all Your people!
Therefore
pray not thou for this people, neither lift up cry nor
prayer for them, neither make
intercession to me: for I will not hear thee.
As for you, do not
pray for these people, do not offer a
plea or petition on their behalf, and do not
beg Me, for I will not
listen to you.
Therefore pray not thou for this people, neither lift up a cry or prayer for them: for I will not hear them in the time that they cry unto me for their trouble.
As for you, do not
pray for these people. Do not raise up a cry or a
prayer on their behalf, for I will not be
listening when they call out to Me in their time of
disaster.
Then said the LORD unto me, Pray not for this people for their good.
Then the LORD said to me, “Do not pray for the well-being of this people.
Enquire, I
pray thee, of the LORD for us; for Nebuchadrezzar king of Babylon maketh war against us; if so be that the LORD will deal with us according to all his
wondrous works, that he may go up from us.
“Please inquire of the LORD on our behalf, since
Nebuchadnezzar king of Babylon is
waging war against us. Perhaps the LORD will perform for us something like all His past wonders, so that
Nebuchadnezzar will withdraw from us.”
And seek the peace of the city
whither I have caused you to be carried away
captives, and
pray unto the LORD for it: for in the peace thereof shall ye have peace.
Seek the prosperity of the city to which I have sent you as exiles.
Pray to the LORD on its behalf, for if it prospers, you too will
prosper.”
Then shall ye call upon me, and ye shall go and
pray unto me, and I will
hearken unto you.
Then you will call upon Me and come and
pray to Me, and I will
listen to you.
So Hanameel mine uncle’s son came to me in the court of the prison according to the word of the LORD, and said unto me,
Buy my field, I
pray thee, that is in Anathoth, which is in the country of Benjamin: for the right of inheritance is thine, and the
redemption is thine;
buy it for
thyself. Then I knew that this was the word of the LORD.
Then, as the LORD had said, my cousin Hanamel came to me in the
courtyard of the guard and urged me, ‘Please
buy my field in Anathoth in the land of Benjamin, for you own the right of inheritance and
redemption.
Buy it for
yourself.’” Then I knew that this was the word of the LORD.
Now when I had delivered the evidence of the purchase unto
Baruch the son of Neriah, I
prayed unto the LORD, saying,
After I had given the deed of purchase to
Baruch son of Neriah, I
prayed to the LORD:
And
Zedekiah the king sent Jehucal the son of Shelemiah and
Zephaniah the son of Maaseiah the priest to the prophet Jeremiah, saying,
Pray now unto the LORD our God for us.
Yet King
Zedekiah sent Jehucal son of Shelemiah and
Zephaniah the priest, the son of Maaseiah, to Jeremiah the prophet with the message, “Please
pray to the LORD our God for us!”
Therefore hear now, I
pray thee, O my lord the king: let my
supplication, I
pray thee, be accepted before thee; that thou cause me not to return to the house of
Jonathan the
scribe, lest I die there.
But now please
listen, O my lord the king. May my petition come before you. Do not send me back to the house of
Jonathan the
scribe, or I will die there.”
Then Johanan the son of Kareah spake to Gedaliah in
Mizpah secretly, saying, Let me go, I
pray thee, and I will
slay Ishmael the son of Nethaniah, and no man shall know it: wherefore should he
slay thee, that all the Jews which are gathered unto thee should be scattered, and the
remnant in Judah perish?
Then Johanan son of Kareah spoke privately to Gedaliah at
Mizpah. “Let me go and kill
Ishmael son of Nethaniah,” he said. “No one will know it. Why should he take your life and
scatter all the people of Judah who have gathered to you, so that the
remnant of Judah would perish?”
And said unto Jeremiah the prophet, Let, we
beseech thee, our
supplication be accepted before thee, and
pray for us unto the LORD thy God, even for all this
remnant; (for we are left but a few of many, as thine eyes do behold us:)
Jeremiah the prophet and said, “May our petition come before you;
pray to the LORD your God on behalf of this entire
remnant. For few of us remain of the many, as you can see with your own eyes.
That the LORD thy God may
shew us the way wherein we may walk, and the thing that we may do.
Pray that the LORD your God will tell us the way we should walk and the thing we should do.”
Then Jeremiah the prophet said unto them, I have heard you; behold, I will
pray unto the LORD your God according to your words; and it shall come to pass, that
whatsoever thing the LORD shall answer you, I will declare it unto you; I will keep nothing back from you.
“I have heard you,” replied Jeremiah the prophet. “I will surely
pray to the LORD your God as you request, and I will tell you everything that the LORD answers; I will not
withhold a word from you.”
For ye
dissembled in your hearts, when ye sent me unto the LORD your God, saying,
Pray for us unto the LORD our God; and according unto all that the LORD our God shall say, so declare unto us, and we will do it.
For you have
deceived yourselves by sending me to the LORD your God, saying, ‘
Pray to the LORD our God on our behalf, and as for all that the LORD our God says, tell it to us and we will do it.’
The LORD is righteous; for I have rebelled against his commandment: hear, I pray you, all people, and behold my sorrow: my virgins and my young men are gone into captivity.
The LORD is righteous, for I have rebelled against His command.
Listen, all you people; look upon my suffering. My young men and maidens have gone into captivity.
Also when I cry and
shout, he shutteth out my
prayer.
Even when I cry out and
plead for help, He shuts out my
prayer.
Thou hast covered
thyself with a cloud, that our
prayer should not pass through.
You have covered
Yourself with a cloud that no
prayer can pass through.
Also, thou son of man, the children of thy people still are talking against thee by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, Come, I pray you, and hear what is the word that cometh forth from the LORD.
As for you, son of man, your people are talking about you near the city walls and in the doorways of their houses. One speaks to another, each saying to his brother, ‘Come and hear the message that has come from the LORD!’
Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he
kneeled upon his knees three times a day, and
prayed, and gave
thanks before his God, as he did
aforetime.
Now when Daniel learned that the document had been signed, he went into his house, where the windows of his upper room opened toward Jerusalem, and three times a day he got down on his knees,
prayed, and gave
thanks to his God, just as he had done before.
Then these men assembled, and found Daniel
praying and making
supplication before his God.
Then these men went as a group and found Daniel petitioning and
imploring his God.
And I set my face unto the Lord God, to seek by
prayer and supplications, with fasting, and
sackcloth, and ashes:
So I turned my attention to the Lord God to seek Him by
prayer and petition, with fasting,
sackcloth, and ashes.
And I
prayed unto the LORD my God, and made my confession, and said, O Lord, the great and
dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;
And I
prayed to the LORD my God and
confessed, “O, Lord, the great and
awesome God, who keeps His covenant of loving devotion to those who love Him and keep His commandments,
As it is written in the law of Moses, all this evil is come upon us: yet made we not our
prayer before the LORD our God, that we might turn from our
iniquities, and understand thy truth.
Just as it is written in the Law of Moses, all this
disaster has come upon us, yet we have not sought the favor of the LORD our God by turning from our
iniquities and giving attention to Your truth.
O Lord, according to all thy righteousness, I
beseech thee, let thine anger and thy
fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the
iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us.
O Lord, in keeping with all Your righteous acts, I
pray that Your anger and wrath may turn away from Your city Jerusalem, Your holy mountain; for because of our sins and the
iniquities of our fathers, Jerusalem and Your people are a reproach to all around us.
Now therefore, O our God, hear the
prayer of thy servant, and his supplications, and cause thy face to
shine upon thy sanctuary that is
desolate, for the Lord’s sake.
So now, our God, hear the
prayers and petitions of Your servant. For Your sake, O Lord, cause Your face to
shine upon Your
desolate sanctuary.
And whiles I was speaking, and
praying, and
confessing my sin and the sin of my people Israel, and presenting my
supplication before the LORD my God for the holy mountain of my God;
While I was speaking,
praying,
confessing my sin and that of my people Israel, and presenting my petition before the LORD my God concerning His holy mountain—
Yea, whiles I was speaking in
prayer, even the man
Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening
oblation.
while I was still
praying,
Gabriel, the man I had seen in the earlier vision, came to me in swift flight about the time of the evening sacrifice.
Then said they unto him, Tell us, we pray thee, for whose cause this evil is upon us; What is thine occupation? and whence comest thou? what is thy country? and of what people art thou?
“Tell us now,” they demanded, “who is to
blame for this
calamity that is upon us? What is your occupation, and where have you come from? What is your country, and who are your people?”
Then
Jonah prayed unto the LORD his God out of the fish’s
belly,
From inside the fish,
Jonah prayed to the LORD his God,
When my soul
fainted within me I remembered the LORD: and my
prayer came in unto thee, into thine holy temple.
As my life was
fading away, I remembered the LORD. My
prayer went up to You, to Your holy temple.
And he
prayed unto the LORD, and said, I
pray thee, O LORD, was not this my saying, when I was yet in my country? Therefore I fled before unto
Tarshish: for I knew that thou art a
gracious God, and
merciful, slow to anger, and of great kindness, and repentest thee of the evil.
So he
prayed to the LORD, saying, “O LORD, is this not what I said while I was still in my own country? This is why I was so quick to
flee toward
Tarshish. I knew that You are a
gracious and
compassionate God, slow to anger, abounding in loving devotion—One who relents from sending
disaster.
And I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; Is it not for you to know judgment?
Then I said: “Hear now, O leaders of Jacob, you rulers of the house of Israel. Should you not know justice?
Hear this, I
pray you, ye heads of the house of Jacob, and princes of the house of Israel, that
abhor judgment, and
pervert all
equity.
Now hear this, O leaders of the house of Jacob and rulers of the house of Israel, who
despise justice and
pervert all that is right,
A
prayer of
Habakkuk the prophet upon Shigionoth.
This is a
prayer of
Habakkuk the prophet, according to Shigionoth:
And now, I pray you, consider from this day and upward, from before a stone was laid upon a stone in the temple of the LORD:
Now consider carefully from this day forward: Before one stone was placed on another in the temple of the LORD,
When they had sent unto the house of God Sherezer and Regem-melech, and their men, to pray before the LORD,
Now the people of
Bethel had sent Sharezer and Regem-melech, along with their men, to
plead before the LORD
And the inhabitants of one city shall go to another, saying, Let us go speedily to pray before the LORD, and to seek the LORD of hosts: I will go also.
and the residents of one city will go to another, saying: ‘Let us go at once to
plead before the LORD and to seek the LORD of Hosts. I myself am going.’
Yea, many people and strong nations shall come to seek the LORD of hosts in Jerusalem, and to
pray before the LORD.
And many peoples and strong nations will come to seek the LORD of Hosts in Jerusalem and to
plead before the LORD.”
And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall
mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his
firstborn.
Then I will pour out on the house of David and on the people of Jerusalem a spirit of grace and
prayer, and they will look on Me, the One they have pierced. They will
mourn for Him as one mourns for an only child, and
grieve bitterly for Him as one grieves for a
firstborn son.
And now, I
pray you,
beseech God that he will be
gracious unto us: this hath been by your means: will he regard your persons? saith the LORD of hosts.
“But ask now for God’s favor. Will He be
gracious? Since this has come from your hands, will He show you favor?” asks the LORD of Hosts.
But I tell you, love your enemies and
pray for those who
persecute you,
And when thou
prayest, thou shalt not be as the hypocrites are: for they love to
pray standing in the synagogues and in the corners of the streets, that they may be seen of men.
Verily I say unto you, They have their reward.
And when you pray, do not be like the hypocrites. For they love to pray standing in the synagogues and on the street corners to be seen by men. Truly I tell you, they already have their full reward.
But thou, when thou
prayest, enter into thy
closet, and when thou hast shut thy door,
pray to thy Father which is in secret; and thy Father which
seeth in secret shall reward thee openly.
But when you pray, go into your inner room, shut your door, and pray to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you.
But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
And when you
pray, do not
babble on like pagans, for they think that by their many words they will be heard.
After this manner therefore
pray ye: Our Father which art in heaven,
Hallowed be thy name.
So then, this is how you should
pray: ‘Our Father in heaven,
hallowed be Your name.
Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.
Ask the Lord of the harvest, therefore, to send out workers into His harvest.”
And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.
After He had sent them away, He went up on the mountain by Himself to pray. When evening came, He was there alone,
Howbeit this kind goeth not out but by
prayer and fasting.
Then were there brought unto him little children, that he should put his hands on them, and
pray: and the disciples
rebuked them.
Then the little children were brought to Jesus for Him to place His hands on them and
pray for them. And the disciples
rebuked those who brought them.
And said unto them, It is written, My house shall be called the house of
prayer; but ye have made it a den of
thieves.
And He declared to them, “It is written: ‘My house will be called a house of prayer.’ But you are making it ‘a den of robbers.’”
And all things,
whatsoever ye shall ask in
prayer, believing, ye shall receive.
If you believe, you will receive whatever you ask for in prayer.”
But pray ye that your flight be not in the winter, neither on the sabbath day:
Pray that your flight will not occur in the winter or on the Sabbath.
Then cometh Jesus with them unto a place called
Gethsemane, and saith unto the disciples, Sit ye here, while I go and
pray yonder.
At that time Jesus went with His disciples to a place called
Gethsemane, and He told them, “Sit here while I go over there and
pray.”
And he went a little farther, and fell on his face, and
prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou
wilt.
Going a little farther, He fell facedown and prayed, “My Father, if it is possible, let this cup pass from Me. Yet not as I will, but as You will.”
Watch and
pray, that ye enter not into
temptation: the spirit indeed is willing, but the flesh is weak.
“Watch and
pray so that you will not enter into
temptation. For the spirit is willing, but the body is weak.”
He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.
A second time He went away and prayed, “My Father, if this cup cannot pass unless I drink it, may Your will be done.”
And he left them, and went away again, and prayed the third time, saying the same words.
So He left them and went away once more and prayed a third time, saying the same thing.
Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?
Are you not aware that I can call on My Father, and He will at once put at My
disposal more than twelve legions of angels?
And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.
Early in the morning, while it was still dark, Jesus got up and
slipped out to a solitary place to
pray.
And they began to pray him to depart out of their coasts.
And the people began to
beg Jesus to leave their region.
And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.
As He was getting into the boat, the man who had been possessed by the demons
begged to go with Him.
And
besought him greatly, saying, My little daughter lieth at the point of death: I
pray thee, come and lay thy hands on her, that she may be
healed; and she shall live.
and
pleaded with Him
urgently, “My little daughter is near death. Please come and place Your hands on her, so that she will be
healed and live.”
And when he had sent them away, he departed into a mountain to pray.
And he said unto them, This kind can come forth by nothing, but by prayer and fasting.
Jesus answered, “This kind cannot come out, except by prayer.”
And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of
prayer? but ye have made it a den of
thieves.
Then Jesus began to teach them, and He declared, “Is it not written: ‘My house will be called a house of prayer for all the nations’? But you have made it ‘a den of robbers.’”
Therefore I say unto you, What things
soever ye desire, when ye
pray, believe that ye receive them, and ye shall havethem.
Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.
And when ye stand
praying,
forgive, if ye have ought against any: that your Father also which is in heaven may
forgive you your trespasses.
And when you stand to
pray, if you hold anything against another,
forgive it, so that your Father in heaven will
forgive your trespasses as well.”