142 verses contain “Prison” (in the KJV: 126, in the BSB: 90) — showing 101–142
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And at
midnight Paul and
Silas prayed, and
sang praises unto God: and the
prisoners heard them.
About
midnight Paul and
Silas were praying and singing hymns to God, and the other
prisoners were
listening to them.
And suddenly there was a great
earthquake, so that the foundations of the
prison were
shaken: and immediately all the doors were opened, and every one’s bands were loosed.
And the keeper of the
prison awaking out of his sleep, and seeing the
prison doors open, he drew out his sword, and would have killed himself, supposing that the
prisoners had been fled.
When the
jailer woke up and saw the
prison doors open, he drew his sword and was about to kill himself, presuming that the
prisoners had escaped.
And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace.
The
jailer informed Paul: “The magistrates have sent orders to release you. Now you may go on your way in peace.”
But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into
prison; and now do they thrust us out
privily?
nay verily; but let them come themselves and
fetch us out.
But Paul said to the officers, “They beat us publicly without a trial and threw us into
prison, even though we are Roman citizens. And now do they want to send us away secretly? Absolutely not! Let them come themselves and
escort us out!”
And they went out of the
prison, and entered into the house of
Lydia and when they had seen the brethren, they comforted them, and departed.
After Paul and
Silas came out of the
prison, they went to
Lydia’s house to see the brothers and
encourage them. Then they left the city.
And I
persecuted this way unto the death, binding and delivering into
prisons both men and women.
I
persecuted this Way even to the death,
detaining both men and women and throwing them into
prison,
So he took him, and brought him to the chief captain, and said, Paul the prisoner called me unto him, and prayed me to bring this young man unto thee, who hath something to say unto thee.
So the
centurion took him to the commander and said, “Paul the
prisoner sent and asked me to bring this young man to you. He has something to tell you.”
But after two years Porcius
Festus came into
Felix’ room: and
Felix, willing to
shew the Jews a pleasure, left Paul bound.
After two years had passed,
Felix was succeeded by Porcius
Festus. And wishing to do the Jews a favor,
Felix left Paul in
prison.
And when they had been there many days,
Festus declared Paul’s cause unto the king, saying, There is a certain man left in bonds by
Felix:
Since they were staying several days,
Festus laid out Paul’s case before the king: “There is a certain man whom
Felix left in
prison.
For it seemeth to me unreasonable to send a
prisoner, and not
withal to
signify the crimes laid against him.
For it seems unreasonable to me to send on a
prisoner without
specifying the charges against him.”
Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.
And that is what I did in Jerusalem. With authority from the chief priests I put many of the saints in prison, and when they were condemned to death, I cast my vote against them.
And when it was determined that we should sail into Italy, they delivered Paul and certain other
prisoners unto one named Julius, a
centurion of Augustus’ band.
When it was decided that we would sail for Italy, Paul and some other
prisoners were handed over to a
centurion named Julius, who belonged to the Imperial Regiment.
And the soldiers’ counsel was to kill the
prisoners, lest any of them should
swim out, and escape.
The soldiers
planned to kill the
prisoners so none of them could
swim to freedom.
And when we came to Rome, the
centurion delivered the
prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him.
When we arrived in Rome, Paul was permitted to stay by himself, with a soldier to guard him.
And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
After three days, he called together the leaders of the Jews. When they had gathered, he said to them, “Brothers, although I have done nothing against our people or the customs of our fathers, I was taken prisoner in Jerusalem and handed over to the Romans.
Salute Andronicus and Junia, my
kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me.
Greet Andronicus and Junia, my fellow countrymen and fellow
prisoners. They are outstanding among the apostles, and they were in Christ before I was.
For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a
spectacle unto the world, and to angels, and to men.
For it seems to me that God has displayed us apostles at the end of the
procession, like
prisoners appointed for death. We have become a
spectacle to the whole world, to angels as well as to men.
Are they ministers of Christ? (I speak as a
fool) I am more; in labours more abundant, in stripes above measure, in
prisons more frequent, in deaths
oft.
Are they servants of Christ? I am speaking like I am out of my mind, but I am so much more: in harder labor, in more imprisonments, in worse beatings, in frequent danger of death.
For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,
For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles...
As a
prisoner in the Lord, then, I
urge you to walk in a manner worthy of the calling you have received:
Aristarchus my fellowprisoner saluteth you, and
Marcus, sister’s son to
Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)
My fellow
prisoner Aristarchus sends you greetings, as does Mark the cousin of
Barnabas. You have already received instructions about him: If he comes to you,
welcome him.
Be not thou therefore
ashamed of the testimony of our Lord, nor of me his
prisoner: but be thou
partaker of the afflictions of the gospel according to the power of God;
So do not be
ashamed of the testimony of our Lord, or of me, His
prisoner. Instead, join me in suffering for the gospel by the power of God.
Paul, a
prisoner of Jesus Christ, and
Timothy our brother, unto
Philemon our
dearly beloved, and fellowlabourer,
Paul, a
prisoner of Christ Jesus, and
Timothy our brother, To
Philemon our beloved fellow worker,
Yet for love’s sake I rather
beseech thee, being such an one as Paul the aged, and now also a
prisoner of Jesus Christ.
I
prefer to appeal on the basis of love. For I, Paul, am now aged, and a
prisoner of Christ Jesus as well.
There
salute thee Epaphras, my fellowprisoner in Christ Jesus;
Epaphras, my fellow prisoner in Christ Jesus, sends you greetings,
Remember them that are in bonds, as bound with them; and them which suffer
adversity, as being
yourselves also in the body.
Remember those in prison as if you were bound with them, and those who are mistreated as if you were suffering with them.
By which also he went and preached unto the spirits in prison;
in whom He also went and preached to the spirits in prison
Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into
prison, that ye may be tried; and ye shall have
tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.
Do not fear what you are about to suffer. Look, the devil is about to throw some of you into
prison to test you, and you will suffer
tribulation for ten days. Be faithful even unto death, and I will give you the crown of life.
And when the thousand years are
expired,
Satan shall be loosed out of his
prison,
When the thousand years are complete,
Satan will be released from his
prison,
Those are the ten tribes, which were carried away
prisoners out of their own land in the time of Osea the king, whom Salmanasar the king of Assyria led away
captive, and he carried them over the waters, and so came they into another land.
For when unrighteous men thought to
oppress the holy nation; they being shut up in their houses, the
prisoners of darkness, and
fettered with the bonds of a long night, lay there exiled from the eternal providence.
So then
whosoever there fell down was straitly kept, shut up in a
prison without iron bars,
But cruelly he will lay up thy words, and will not
spare to do thee
hurt, and to put thee in
prison.
Whereof when
Jonathan had knowledge, he sent ambassadors unto him, to the end he should make peace with him, and deliver them the
prisoners.
When therefore he had restored unto him the
prisoners that he had taken
aforetime out of the land of
Judea, he returned and went his way into his own land, neither came he any more into their borders.
So Cendebeus came to Jamnia and began to
provoke the people and to
invade Judea, and to take the people
prisoners, and
slay them.
But Rhodocus, who was in the Jews’ host, disclosed the secrets to the enemies; therefore he was sought out, and when they had
gotten him, they put him in
prison.
Then the king being in a
rage, and
provoked with the accusations of the most wicked man, wrote to Nicanor,
signifying that he was much displeased with the covenants, and commanding him that he should send Maccabeus
prisoner in all
haste unto Antioch.
He stretched out his right hand toward the temple, and made an oath in this manner: If ye will not deliver me
Judas as a
prisoner, I will lay this temple of God even with the ground, and I will break down the altar, and erect a notable temple unto
Bacchus.