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760 verses contain “Prop” (in the KJV: 647, in the BSB: 673) — showing 701–760
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Now in the second year of the reign of Darius Aggeus and Zacharias the son of Addo, the prophets, prophesied unto the Jews in Jewry and Jerusalem in the name of the Lord God of Israel, which was upon them.
Then stood up Zorobabel the son of Salatiel, and Jesus the son of Josedec, and began to build the house of the Lord at Jerusalem, the prophets of the Lord being with them, and helping them.
And so the holy works prospered, when Aggeus and Zacharias the prophets prophesied.
And now, O Lord, what shall we say, having these things? for we have transgressed thy commandments, which thou gavest by the hand of thy servants the prophets, saying,
The second book of the prophet Esdras, the son of Saraias, the son of Azarias, the son of Helchias, the son of Sadamias, the son of Sadoc, the son of Achitob,
I sent unto you my servants the prophets, whom ye have taken and slain, and torn their bodies in pieces, whose blood I will require of your hands, saith the Lord.
They have seen no prophets, yet they shall call their sins to remembrance, and acknowledge them.
Thus saith the Lord, I brought this people out of bondage, and I gave them my commandments by menservants the prophets; whom they would not hear, but despised my counsels.
Nevertheless they believed not him, nor yet the prophets after him, no nor me which have spoken unto them,
For thou hast agreed to give ear, and art willing to prophesy: for thou hast no longer space than only to live.
For of all the prophets thou only art left us, as a cluster of the vintage, and as a candle in a dark place, and as a haven or ship preserved from the tempest.
Behold, speak thou in the ears of my people the words of prophecy, which I will put in thy mouth, saith the Lord:
Who in the time of Enemessar king of the Assyrians was led captive out of Thisbe, which is at the right hand of that city, which is called properly Nephthali in Galilee above Aser.
Remembering that prophecy of Amos, as he said, Your feasts shall be turned into mourning, and all your mirth into lamentation.
Beware of all whoredom, my son, and chiefly take a wife of the seed of thy fathers, and take not a strange woman to wife, which is not of thy father’s tribe: for we are the children of the prophets, Noe, Abraham, Isaac, and Jacob: remember, my son, that our fathers from the beginning, even that they all married wives of their own kindred, and were blessed in their children, and their seed shall inherit the land.
Go into Media my son, for I surely believe those things which Jonas the prophet spake of Nineve, that it shall be overthrown; and that for a time peace shall rather be in Media; and that our brethren shall lie scattered in the earth from that good land: and Jerusalem shall be desolate, and the house of God in it shall be burned, and shall be desolate for a time;
And that again God will have mercy on them, and bring them again into the land, where they shall build a temple, but not like to the first, until the time of that age be fulfilled; and afterward they shall return from all places of their captivity, and build up Jerusalem gloriously, and the house of God shall be built in it for ever with a glorious building, as the prophets have spoken thereof.
And now, my son, depart out of Nineve, because that those things which the prophet Jonas spake shall surely come to pass.
And who art thou, Achior, and the hirelings of Ephraim, that thou hast prophesied against us as to day, and hast said, that we should not make war with the people of Israel, because their God will defend them? and who is God but Nabuchodonosor?
And being but one, she can do all things: and remaining in herself, she maketh all things new: and in all ages entering into holy souls, she maketh them friends of God, and prophets.
She prospered their works in the hand of the holy prophet.
For by the greatness and beauty of the creatures proportionably the maker of them is seen.
For either they are mad when they be merry, or prophesy lies, or live unjustly, or else lightly forswear themselves.
For then the blameless man made haste, and stood forth to defend them; and bringing the shield of his proper ministry, even prayer, and the propitiation of incense, set himself against the wrath, and so brought the calamity to an end, declaring that he was thy servant.
For the whole creature in his proper kind was fashioned again anew, serving the peculiar commandments that were given unto them, that thy children might be kept without hurt:
Concerning propitiation, be not without fear to add sin unto sin:
I will yet pour out doctrine as prophecy, and leave it to all ages for ever.
To depart from wickedness is a thing pleasing to the Lord; and to forsake unrighteousness is a propitiation.
Give testimony unto those that thou hast possessed from the beginning, and raise up prophets that have been in thy name.
Reward them that wait for thee, and let thy prophets be found faithful.
But he that giveth his mind to the law of the most High, and is occupied in the meditation thereof, will seek out the wisdom of all the ancient, and be occupied in prophecies.
Such as did bear rule in their kingdoms, men renowned for their power, giving counsel by their understanding, and declaring prophecies:
Jesus the son a Nave was valiant in the wars, and was the successor of Moses in prophecies, who according to his name was made great for the saving of the elect of God, and taking vengeance of the enemies that rose up against them, that he might set Israel in their inheritance.
Samuel, the prophet of the Lord, beloved of his Lord, established a kingdom, and anointed princes over his people.
By his faithfulness he was found a true prophet, and by his word he was known to be faithful in vision.
And after his death he prophesied, and shewed the king his end, and lifted up his voice from the earth in prophecy, to blot out the wickedness of the people.
And after him rose up Nathan to prophesy in the time of David.
Then stood up Elias the prophet as fire, and his word burned like a lamp.
Who annointedst kings to take revenge, and prophets to succeed after him:
No word could overcome him; and after his death his body prophesied.
For Ezekias had done the thing that pleased the Lord, and was strong in the ways of David his father, as Esay the prophet, who was great and faithful in his vision, had commanded him.
They burnt the chosen city of the sanctuary, and made the streets desolate, according to the prophecy of Jeremias.
For they entreated him evil, who nevertheless was a prophet, sanctified in his mother’s womb, that he might root out, and afflict, and destroy; and that he might build up also, and plant.
And of the twelve prophets let the memorial be blessed, and let their bones flourish again out of their place: for they comforted Jacob, and delivered them by assured hope.
And to our kings, and to our princes, and to our priests, and to our prophets, and to our fathers:
Nevertheless we have not hearkened unto the voice of the Lord our God, according unto all the words of the prophets, whom he sent unto us:
For thou hast sent out thy wrath and indignation upon us, as thou hast spoken by thy servants the prophets, saying,
But we would not hearken unto thy voice, to serve the king of Babylon: therefore hast thou made good the words that thou spakest by thy servants the prophets, namely, that the bones of our kings, and the bones of our fathers, should be taken out of their place.
Neither is there at this time prince, or prophet, or leader, or burnt offering, or sacrifice, or oblation, or incense, or place to sacrifice before thee, and to find mercy.
Now there was in Jewry a prophet, called Habbacuc, who had made pottage, and had broken bread in a bowl, and was going into the field, for to bring it to the reapers.
And laid up the stones in the mountain of the temple in a convenient place, until there should come a prophet to shew what should be done with them.
So was there a great affliction in Israel, the like whereof was not since the time that a prophet was not seen among them.
Moreover in the hundred fifty and third year, in the second month, Alcimus commanded that the wall of the inner court of the sanctuary should be pulled down; he pulled down also the works of the prophets
Also that the Jews and priests were well pleased that Simon should be their governor and high priest for ever, until there should arise a faithful prophet;
It is also found in the records, that Jeremy the prophet commanded them that were carried away to take of the fire, as it hath been signified:
And how that the prophet, having given them the law, charged them not to forget the commandments of the Lord, and that they should not err in their minds, when they see images of silver and gold, with their ornaments.
It was also contained in the same writing, that the prophet, being warned of God, commanded the tabernacle and the ark to go with him, as he went forth into the mountain, where Moses climbed up, and saw the heritage of God.
The same things also were reported in the writings and commentaries of Neemias; and how he founding a library gathered together the acts of the kings, and the prophets, and of David, and the epistles of the kings concerning the holy gifts.
And so comforting them out of the law and the prophets, and withal putting them in mind of the battles that they won afore, he made them more cheerful.
Then Onias answered, saying, This is a lover of the brethren, who prayeth much for the people, and for the holy city, to wit, Jeremias the prophet of God.
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