207 verses contain “Punish” (in the KJV: 124, in the BSB: 132) — showing 101–200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Violence is risen up into a rod of wickedness: none of them shall remain, nor of their multitude, nor of any of theirs: neither shall there be wailing for them.
Their violence has grown into a rod to punish their wickedness. None of them will remain: none of their multitude, none of their wealth, and nothing of value.
And they shall bear the punishment of their iniquity: the punishment of the prophet shall be even as the punishment of him that seeketh unto him;
They will bear their punishment—the punishment of the inquirer will be the same as that of the prophet—
Whiles they see vanity unto thee, whiles they divine a lie unto thee, to bring thee upon the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end.
while they offer false visions for you and lying divinations about you— to be placed on the necks of the wicked who are slain, whose day has come, the time of their final punishment.
And the righteous men, they shall judge them after the manner of adulteresses, and after the manner of women that shed blood; because they are adulteresses, and blood is in their hands.
Because thou hast had a perpetual hatred, and hast shed the blood of the children of Israel by the force of the sword in the time of their calamity, in the time that their iniquity had an end:
And there shall be, like people, like priest: and I will punish them for their ways, and reward them their doings.
And it shall be like people, like priest. I will punish both of them for their ways and repay them for their deeds.
I will not punish your daughters when they commit whoredom, nor your spouses when they commit adultery: for themselves are separated with whores, and they sacrifice with harlots: therefore the people that doth not understand shall fall.
I will not punish your daughters when they prostitute themselves, nor your daughters-in-law when they commit adultery. For the men themselves go off with prostitutes and offer sacrifices with shrine prostitutes. So a people without understanding will come to ruin.
They sacrifice flesh for the sacrifices of mine offerings, and eat it; but the LORD accepteth them not; now will he remember their iniquity, and visit their sins: they shall return to Egypt.
Though they offer sacrifices as gifts to Me, and though they eat the meat, the LORD does not accept them. Now He will remember their iniquity and punish their sins: They will return to Egypt.
The days of visitation are come, the days of recompence are come; Israel shall know it: the prophet is a fool, the spiritual man is mad, for the multitude of thine iniquity, and the great hatred.
The days of punishment have come; the days of retribution have arrived— let Israel know it. The prophet is called a fool, and the inspired man insane, because of the greatness of your iniquity and hostility.
They have deeply corrupted themselves, as in the days of Gibeah: therefore he will remember their iniquity, he will visit their sins.
They have deeply corrupted themselves as in the days of Gibeah; He will remember their guilt; He will punish their sins.
The LORD hath also a controversy with Judah, and will punish Jacob according to his ways; according to his doings will he recompense him.
The LORD also brings a charge against Judah. He will punish Jacob according to his ways and repay him according to his deeds.
Thus saith the LORD; For three transgressions of Tyrus, and for four, I will not turn away the punishment thereof; because they delivered up the whole captivity to Edom, and remembered not the brotherly covenant:
This is what the LORD says: “For three transgressions of Tyre, even four, I will not revoke My judgment, because they delivered up a whole congregation of exiles to Edom and broke a covenant of brotherhood.
Thus saith the LORD; For three transgressions of Edom, and for four, I will not turn away the punishment thereof; because he did pursue his brother with the sword, and did cast off all pity, and his anger did tear perpetually, and he kept his wrath for ever:
This is what the LORD says: “For three transgressions of Edom, even four, I will not revoke My judgment, because he pursued his brother with the sword and stifled all compassion; his anger raged continually, and his fury flamed incessantly.
Thus saith the LORD; For three transgressions of Moab, and for four, I will not turn away the punishment thereof; because he burned the bones of the king of Edom into lime:
Thus saith the LORD; For three transgressions of Israel, and for four, I will not turn away the punishment thereof; because they sold the righteous for silver, and the poor for a pair of shoes;
You only have I known of all the families of the earth: therefore I will punish you for all your iniquities.
“Only you have I known from all the families of the earth; therefore I will punish you for all your iniquities.”
That in the day that I shall visit the transgressions of Israel upon him I will also visit the altars of Bethel: and the horns of the altar shall be cut off, and fall to the ground.
On the day I punish Israel for their transgressions, I will visit destruction on the altars of Bethel; the horns of the altar will be cut off, and they will fall to the ground.
And it shall come to pass at that time, that I will search Jerusalem with candles, and punish the men that are settled on their lees: that say in their heart, The LORD will not do good, neither will he do evil.
And at that time I will search Jerusalem with lamps and punish the men settled in complacency, who say to themselves, ‘The LORD will do nothing, either good or bad.’
I said, Surely thou wilt fear me, thou wilt receive instruction; so their dwelling should not be cut off, howsoever I punished them: but they rose early, and corrupted all their doings.
I said, ‘Surely you will fear Me and accept correction.’ Then her dwelling place would not be cut off despite all for which I punished her. But they rose early to corrupt all their deeds.
The LORD hath taken away thy judgments, he hath cast out thine enemy: the king of Israel, even the LORD, is in the midst of thee: thou shalt not see evil any more.
The LORD has taken away your punishment; He has turned back your enemy. Israel’s King, the LORD, is among you; no longer will you fear any harm.
This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles.
This will be the punishment of Egypt and of all the nations that do not go up to celebrate the Feast of Tabernacles.
And these shall go away into everlasting punishment: but the righteous into life eternal.
And they will go away into eternal punishment, but the righteous into eternal life.”
But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
But the one who unknowingly does things worthy of punishment will be beaten with few blows. From everyone who has been given much, much will be required; and from him who has been entrusted with much, even more will be demanded.
I will therefore chastise him, and release him.
Therefore I will punish Him and release Him.”
And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.
A third time he said to them, “What evil has this man done? I have found in Him no offense worthy of death. So after I punish Him, I will release Him.”
And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.
We are punished justly, for we are receiving what our actions deserve. But this man has done nothing wrong.”
So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.
After further threats they let them go. They could not find a way to punish them, because all the people were glorifying God for what had happened.
And the nation to whom they shall be in bondage will I judge, said God: and after that shall they come forth, and serve me in this place.
‘But I will punish the nation that enslaves them,’ God said, ‘and afterward they will come forth and worship Me in this place.’
As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.
And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.
Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Therefore it is necessary to submit to authority, not only to avoid punishment, but also as a matter of conscience.
Sufficient to such a man is this punishment, which was inflicted of many.
The punishment imposed on him by the majority is sufficient for him.
As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;
as unknown, yet well-known; dying, and yet we live on; punished, yet not killed;
Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;
They will suffer the penalty of eternal destruction, separated from the presence of the Lord and the glory of His might,
For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;
For if the message spoken by angels was binding, and every transgression and disobedience received its just punishment,
Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
How much more severely do you think one deserves to be punished who has trampled on the Son of God, profaned the blood of the covenant that sanctified him, and insulted the Spirit of grace?
Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
or to governors as those sent by him to punish those who do wrong and to praise those who do right.
The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:
if all this is so, then the Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment on the day of judgment.
But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.
There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.
There is no fear in love, but perfect love drives out fear, because fear involves punishment. The one who fears has not been perfected in love.
Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters:
Then one of the seven angels with the seven bowls came and said to me, “Come, I will show you the punishment of the great prostitute, who sits on many waters.
And whosoever shall transgress the law of thy God, and of the king, shall be punished diligently, whether it be by death, or other punishment, by penalty of money, or by imprisonment.
For God hath given strait commandment to such as came, what they should do to live, even as they came, and what they should observe to avoid punishment.
For what profit is it for men now in this present time to live in heaviness, and after death to look for punishment?
And therefore be thou not curious how the ungodly shall be punished, and when: but enquire how the righteous shall be saved, whose the world is, and for whom the world is created.
Remember me, and look on me, punish me not for my sins and ignorances, and the sins of my fathers, who have sinned before thee:
Thou therefore shalt go forth. and take beforehand for me all their coasts: and if they will yield themselves unto thee, thou shalt reserve them for me till the day of their punishment.
We take to witness against you the heaven and the earth, and our God and Lord of our fathers, which punisheth us according to our sins and the sins of our fathers, that he do not according as we have said this day.
Therefore, O lord and governor, respect not his word; but lay it up in thine heart, for it is true: for our nation shall not be punished, neither can sword prevail against them, except they sin against their God.
For though they be punished in the sight of men, yet is their hope full of immortality.
But the ungodly shall be punished according to their own imaginations, which have neglected the righteous, and forsaken the Lord.
For by what things their enemies were punished, by the same they in their need were benefited.
Declaring by that thirst then how thou hadst punished their adversaries.
For when they heard by their own punishments the other to be benefited, they had some feeling of the Lord.
That they might know, that wherewithal a man sinneth, by the same also shall he be punished.
Neither shall king or tyrant be able to set his face against thee for any whom thou hast punished.
For if thou didst punish the enemies of thy children, and the condemned to death, with such deliberation, giving them time and place, whereby they might be delivered from their malice:
For, look, for what things they grudged, when they were punished, that is, for them whom they thought to be gods; now being punished in them, when they saw it, they acknowledged him to be the true God, whom before they denied to know: and therefore came extreme damnation upon them.
For that which is made shall be punished together with him that made it.
Instead of which punishment, dealing graciously with thine own people, thou preparedst for them meat of a strange taste, even quails to stir up their appetite:
For them the bitings of grasshoppers and flies killed, neither was there found any remedy for their life: for they were worthy to be punished by such.
For the creature that serveth thee, who art the Maker increaseth his strength against the unrighteous for their punishment, and abateth his strength for the benefit of such as put their trust in thee.
For wherewith thou didst punish our adversaries, by the same thou didst glorify us, whom thou hadst called.
The master and the servant were punished after one manner; and like as the king, so suffered the common person.
So he overcame the destroyer, not with strength of body, nor force of arms, but with a word subdued him that punished, alleging the oaths and covenants made with the fathers.
In the punishment of the proud there is no remedy; for the plant of wickedness hath taken root in him.
Reproach not a man that turneth from sin, but remember that we are all worthy of punishment.
For the most High hateth sinners, and will repay vengeance unto the ungodly, and keepeth them against the mighty day of their punishment.
This man shall be punished in the streets of the city, and where he suspecteth not he shall be taken.
Teeth of wild beasts, and scorpions, serpents, and the sword punishing the wicked to destruction.
Now therefore send some man whom thou trustest, and let him go and see what havock he hath made among us, and in the king’s land, and let him punish them with all them that aid them.
And whosoever should do otherwise, or break any of these things, he should be punished.
If therefore there be any pestilent fellows, that have fled from their country unto you, deliver them unto Simon the high priest, that he may punish them according to their own law.
Punish them that oppress us, and with pride do us wrong.
And being kindled with anger, forthwith he took away Andronicus his purple, and rent off his clothes, and leading him through the whole city unto that very place, where he had committed impiety against Onias, there slew he the cursed murderer. Thus the Lord rewarded him his punishment, as he had deserved.
Thus they that followed the matter for the city, and for the people, and for the holy vessels, did soon suffer unjust punishment.