117 verses contain “Real” (in the KJV: 21, in the BSB: 97) — showing 101–117
King James Bible KJV Bible
Berean Standard Bible BSB Bible
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers
thereunto perfect.
For the law is only a shadow of the good things to come, not the
realities themselves. It can never, by the same sacrifices offered year after year, make perfect those who draw near to worship.
If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as
thyself, ye do well:
Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art
wretched, and
miserable, and poor, and blind, and naked:
You say, ‘I am rich; I have grown wealthy and need nothing.’ But you do not
realize that you are
wretched,
pitiful, poor, blind, and naked.
Moreover he wrote for all the Jews that went out of his
realm up into
Jewry, concerning their freedom, that no officer, no ruler, no lieutenant, nor
treasurer, should
forcibly enter into their doors;
Having determined to deal
graciously, I have given order, that such of the nation of the Jews, and of the priests and Levites being within our
realm, as are willing and
desirous should go with thee unto Jerusalem.
And one shall undertake to fight against another, one city against another, one place against another, one people against another, and one realm against another.
Now when the kingdom was established before
Antiochus, he thought to reign over Egypt that he might have the dominion of two
realms.
Now when king
Antiochus heard these things, he was full of
indignation: wherefore he sent and gathered together all the forces of his
realm, even a very strong army.
Then called he for Philip, one of his friends, who he made ruler over all his realm,
Furthermore I will that all the feasts, and sabbaths, and new moons, and solemn days, and the three days before the feast, and the three days after the feast shall be all of
immunity and freedom for all the Jews in my
realm.
And
whosoever they be that
flee unto the temple at Jerusalem, or be within the
liberties hereof, being indebted unto the king, or for any other matter, let them be at liberty, and all that they have in my
realm.
Forasmuch as I am come again to my
realm, and am set in the throne of my progenitors, and have
gotten the dominion, and overthrown
Demetrius, and recovered our country;
With that they cast away their weapons, and made peace; and the Jews were honoured in the sight of the king, and in the sight of all that were in his realm; and they returned to Jerusalem, having great spoils.
Furthermore he sent unto him Athenobius, one of his friends, to commune with him, and say, Ye
withhold Joppa and Gazera; with the tower that is in Jerusalem, which are cities of my
realm.
So when he was come to the crown, he set one
Lysias over the affairs of his
realm, and appointed him his chief governor of Celosyria and Phenice.
Since our father is translated unto the gods, our will is, that they that are in our realm live quietly, that every one may attend upon his own affairs.
But Alcimus, perceiving the love that was
betwixt them, and considering the covenants that were made, came to
Demetrius, and told him that Nicanor was not well affected toward the state; for that he had ordained
Judas, a
traitor to his
realm, to be the king’s successor.