76 verses contain “Rend” (in the KJV: 69, in the BSB: 14) — showing 1–76
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine
affliction and the labour of my hands, and
rebuked thee
yesternight.
If the God of my father, the God of Abraham and the Fear of Isaac, had not been with me, surely by now you would have sent me away empty-handed. But God has seen my
affliction and the
toil of my hands, and last night He
rendered judgment.”
And there was an hole in the midst of the
robe, as the hole of an
habergeon, with a band round about the hole, that it should not
rend.
with an opening in the center of the
robe like that of a garment, with a
collar around the opening so that it would not
tear.
And Moses said unto Aaron, and unto
Eleazar and unto
Ithamar, his sons, Uncover not your heads, neither
rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel,
bewail the burning which the LORD hath
kindled.
Then Moses said to Aaron and his sons
Eleazar and
Ithamar, “Do not let your hair become
disheveled and do not
tear your garments, or else you will die, and the LORD will be
angry with the whole congregation. But your brothers, the whole house of Israel, may
mourn on account of the fire that the LORD has
ignited.
And if the priest look, and, behold, the plague be somewhat dark after the washing of it; then he shall
rend it out of the garment, or out of the skin, or out of the
warp, or out of the
woof:
And he that is the high priest among his brethren, upon whose head the
anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor
rend his clothes;
The priest who is highest among his brothers, who has had the
anointing oil poured on his head and has been ordained to wear the priestly garments, must not let his hair
hang loose or
tear his garments.
This shall be thine of the most holy things, reserved from the fire: every
oblation of theirs, every meat offering of theirs, and every sin offering of theirs, and every
trespass offering of theirs, which they shall
render unto me, shall be most holy for thee and for thy sons.
A portion of the most holy offerings reserved from the fire will be yours. From all the offerings they render to Me as most holy offerings, whether grain offerings or sin offerings or guilt offerings, that part belongs to you and your sons.
If I
whet my
glittering sword, and mine hand take hold on judgment; I will
render vengeance to mine enemies, and will reward them that
hate me.
Rejoice, O heavens, with Him, and let all God’s angels worship Him.
Rejoice, O nations, with His people; for He will
avenge the blood of His children. He will take
vengeance on His
adversaries and repay those who
hate Him; He will
cleanse His land and His people.
Thus God
rendered the wickedness of
Abimelech, which he did unto his father, in
slaying his seventy brethren:
In this way God repaid the wickedness that
Abimelech had done to his father in murdering his seventy brothers.
And all the evil of the men of
Shechem did God
render upon their heads: and upon them came the
curse of Jotham the son of Jerubbaal.
And God also brought all the wickedness of the men of
Shechem back upon their own heads. So the
curse of Jotham son of Jerubbaal came upon them.
The LORD
render to every man his righteousness and his faithfulness: for the LORD delivered thee into my hand to day, but I would not stretch forth mine hand against the LORD’S
anointed.
May the LORD repay every man for his righteousness and faithfulness. For the LORD delivered you into my hand
today, but I would not stretch out my hand against the LORD’s
anointed.
And David said to
Joab, and to all the people that were with him,
Rend your clothes, and
gird you with
sackcloth, and
mourn before
Abner. And king David himself followed the
bier.
Then David ordered
Joab and all the people with him, “
Tear your clothes, put on
sackcloth, and
mourn before
Abner.” And King David himself walked behind the funeral
bier.
Wherefore the LORD said unto Solomon,
Forasmuch as this is done of thee, and thou hast not kept my covenant and my statutes, which I have commanded thee, I will surely
rend the kingdom from thee, and will give it to thy servant.
Then the LORD said to Solomon, “Because you have done this and have not kept My covenant and My statutes, which I have commanded you, I will
tear the kingdom away from you and give it to your servant.
Notwithstanding in thy days I will not do it for David thy father’s sake: but I will rend it out of the hand of thy son.
Nevertheless, for the sake of your father David, I will not do it during your lifetime; I will
tear it out of the hand of your son.
Howbeit I will not
rend away all the kingdom; but will give one tribe to thy son for David my servant’s sake, and for Jerusalem’s sake which I have chosen.
Yet I will not
tear the whole kingdom away from him. I will give one tribe to your son for the sake of My servant David and for the sake of Jerusalem, which I have chosen.”
And he said to
Jeroboam, Take thee ten pieces: for thus saith the LORD, the God of Israel, Behold, I will
rend the kingdom out of the hand of Solomon, and will give ten tribes to thee:
and said to
Jeroboam, “Take ten pieces for
yourself, for this is what the LORD, the God of Israel, says: ‘Behold, I will
tear the kingdom out of the hand of Solomon, and I will give you ten tribes.
And Mesha king of Moab was a
sheepmaster, and
rendered unto the king of Israel an hundred thousand lambs, and an hundred thousand rams, with the wool.
Now Mesha king of Moab was a sheep breeder, and he would render to the king of Israel a hundred thousand lambs and the wool of a hundred thousand rams.
Then hear thou from heaven thy dwelling place, and
forgive, and
render unto every man according unto all his ways, whose heart thou knowest; (for thou only knowest the hearts of the children of men:)
be heard by You from heaven, Your dwelling place. And may You
forgive and repay each man according to all his ways, since You know his heart—for You alone know the hearts of men—
And said to the judges, Take
heed what ye do: for ye judge not for man, but for the LORD, who is with you in the judgment.
Then he said to the judges, “Consider carefully what you do, for you are not judging for man, but for the LORD, who is with you when you render judgment.
But
Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem.
But because his heart was proud,
Hezekiah did not repay the favor shown to him. Therefore wrath came upon him and upon Judah and Jerusalem.
Because thine heart was tender, and thou
didst humble
thyself before God, when thou heardest his words against this place, and against the inhabitants thereof, and humbledst
thyself before me, and
didst rend thy clothes, and
weep before me; I have even heard thee also, saith the LORD.
because your heart was tender and you humbled
yourself before God when you heard His words against this place and against its people, and because you have humbled
yourself before Me and you have
torn your clothes and
wept before Me, I have heard you,’ declares the LORD.
He shall pray unto God, and he will be favourable unto him: and he shall see his face with joy: for he will render unto man his righteousness.
He prays to God and finds favor; he sees God’s face and shouts for joy, and God restores His righteousness to that man.
For the work of a man shall he render unto him, and cause every man to find according to his ways.
For according to a man’s deeds He repays him; according to a man’s ways He brings consequences.
Lest he
tear my soul like a lion,
rending it in pieces, while there is none to deliver.
or they will
shred my soul like a lion and
tear me to pieces with no one to
rescue me.
Give them according to their deeds, and according to the wickedness of their endeavours: give them after the work of their hands; render to them their desert.
Repay them according to their deeds and for their works of evil. Repay them for what their hands have done; bring back on them what they deserve.
They also that
render evil for good are mine
adversaries; because I follow the thing that good is.
Those who repay my good with evil attack me for pursuing the good.
Thy vows are upon me, O God: I will render praises unto thee.
Your vows are upon me, O God; I will
render thank offerings to You.
Also unto thee, O Lord, belongeth mercy: for thou renderest to every man according to his work.
and loving devotion to You, O Lord. For You will repay each man according to his deeds.
And
render unto our neighbours
sevenfold into their
bosom their reproach,
wherewith they have reproached thee, O Lord.
Pay back into the laps of our neighbors
sevenfold the reproach they
hurled at You, O Lord.
God standeth in the congregation of the mighty; he judgeth among the gods.
God presides in the divine assembly; He renders judgment among the gods:
Lift up
thyself, thou judge of the earth:
render a reward to the proud.
Rise up, O Judge of the earth; render a reward to the proud.
What shall I render unto the LORD for all his benefits toward me?
How can I repay the LORD for all His goodness to me?
A man shall be satisfied with good by the fruit of his mouth: and the
recompense of a man’s hands shall be
rendered unto him.
By fruitful speech a man is filled with good things, and the work of his hands returns to him.
If thou sayest, Behold, we knew it not;
doth not he that pondereth the heart consider it? and he that keepeth thy soul,
doth not he know it? and shall not he
render to every man according to his works?
If you say, “Behold, we did not know about this,” does not He who weighs hearts consider it? Does not the One who guards your life know? Will He not repay a man according to his deeds?
Say not, I will do so to him as he hath done to me: I will render to the man according to his work.
Do not say, “I will do to him as he has done to me; I will repay the man according to his work.”
The
sluggard is wiser in his own
conceit than seven men that can
render a reason.
The slacker is wiser in his own eyes than seven men who answer
discreetly.
A time to
rend, and a time to
sew; a time to keep silence, and a time to speak;
a time to
tear and a time to
mend, a time to be silent and a time to speak,
Take counsel,
execute judgment; make thy shadow as the night in the midst of the
noonday; hide the outcasts;
bewray not him that wandereth.
“Give us counsel;
render a decision. Shelter us at
noonday with shade as dark as night. Hide the refugees; do not
betray the one who flees.
Oh that thou wouldest rend the heavens, that thou wouldest come down, that the mountains might flow down at thy presence,
If only You would
rend the heavens and come down, so that mountains would
quake at Your presence,
A voice of noise from the city, a voice from the temple, a voice of the LORD that rendereth recompence to his enemies.
Hear the
uproar from the city;
listen to the voice from the temple! It is the voice of the LORD, repaying His enemies what they deserve!
For, behold, the LORD will come with fire, and with his
chariots like a
whirlwind, to
render his anger with
fury, and his
rebuke with flames of fire.
Flee out of the midst of Babylon, and deliver every man his soul: be not cut off in her iniquity; for this is the time of the LORD’S
vengeance; he will
render unto her a recompence.
Flee from Babylon! Escape with your lives! Do not be destroyed in her punishment. For this is the time of the LORD’s
vengeance; He will pay her what she deserves.
And I will
render unto Babylon and to all the inhabitants of
Chaldea all their evil that they have done in
Zion in your sight, saith the LORD.
Before your very eyes I will repay Babylon and all the dwellers of
Chaldea for all the evil they have done in
Zion,” declares the LORD.
Render unto them a recompence, O LORD, according to the work of their hands.
You will pay them back what they deserve, O LORD, according to the work of their hands.
Say unto them which
daub it with untempered
morter, that it shall fall: there shall be an overflowing shower; and ye, O great hailstones, shall fall; and a
stormy wind shall
rend it.
Therefore thus saith the Lord GOD; I will even
rend it with a
stormy wind in my
fury; and there shall be an overflowing shower in mine anger, and great hailstones in my
fury to
consume it.
Therefore this is what the Lord GOD says: In My wrath I will release a
windstorm, and in My anger torrents of rain and
hail will fall with destructive
fury.
When they took hold of thee by thy hand, thou
didst break, and
rend all their shoulder: and when they
leaned upon thee, thou brakest, and madest all their loins to be at a stand.
When Israel took hold of you with their hands, you
splintered,
tearing all their shoulders; when they
leaned on you, you broke, and their backs were
wrenched.
I will meet them as a bear that is
bereaved of her whelps, and will
rend the
caul of their heart, and there will I
devour them like a lion: the wild beast shall
tear them.
Like a bear
robbed of her cubs I will attack them, and I will
tear open their chests. There I will
devour them like a lion, like a wild beast would
tear them apart.
Take with you words, and turn to the LORD: say unto him, Take away all iniquity, and receive us
graciously: so will we
render the
calves of our lips.
Bring your confessions and return to the LORD. Say to Him: “Take away all our iniquity and receive us
graciously, that we may present the fruit of our lips.
And
rend your heart, and not your garments, and turn unto the LORD your God: for he is
gracious and
merciful, slow to anger, and of great kindness, and repenteth him of the evil.
So
rend your hearts and not your garments, and return to the LORD your God. For He is
gracious and
compassionate, slow to anger, abounding in loving devotion. And He relents from sending
disaster.
Yea, and what have ye to do with me, O Tyre, and Zidon, and all the coasts of Palestine? will ye
render me a recompence? and if ye
recompense me, swiftly and speedily will I return your recompence upon your own head;
Now what do you have against Me, O Tyre,
Sidon, and all the regions of Philistia? Are you
rendering against Me a
recompense? If you
retaliate against Me, I will swiftly and speedily return your
recompense upon your heads.
These are the things that ye shall do; Speak ye every man the truth to his neighbour;
execute the judgment of truth and peace in your gates:
These are the things you must do: Speak truth to one another, render true and sound judgments in your gates,
Turn you to the strong hold, ye prisoners of hope: even to day do I declare that I will render double unto thee;
Return to your
stronghold, O prisoners of hope; even
today I declare that I will restore to you double.
Give not that which is holy unto the dogs, neither cast ye your pearls before
swine, lest they
trample them under their feet, and turn again and
rend you.
Do not give dogs what is holy; do not throw your pearls before
swine. If you do, they may
trample them under their feet, and then turn and
tear you to pieces.
They say unto him, He will
miserably destroy those wicked men, and will let out his
vineyard unto other
husbandmen, which shall
render him the fruits in their seasons.
“He will bring those wretches to a
wretched end,” they replied, “and will rent out the
vineyard to other tenants who will give him his share of the fruit at harvest time.”
They say unto him, Caesar’s. Then saith he unto them, Render therefore unto Caesar the things which are Caesar’s; and unto God the things that are God’s.
“Caesar’s,” they answered. So Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.”
And Jesus answering said unto them,
Render to Caesar the things that are Caesar’s, and to God the things that are God’s. And they
marvelled at him.
Then Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.” And they
marveled at Him.
And he said unto them, Render therefore unto Caesar the things which be Caesar’s, and unto God the things which be God’s.
So Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.”
They said therefore among themselves, Let us not
rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my
raiment among them, and for my
vesture they did cast lots. These things therefore the soldiers did.
So they said to one another, “Let us not
tear it. Instead, let us cast lots to see who will get it.” This was to
fulfill the Scripture: “They divided My garments among them, and cast lots for My clothing.” So that is what the soldiers did.
Who will render to every man according to his deeds:
God “will repay each one according to his deeds.”
Knowing this, that our old man is
crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
We know that our old self was
crucified with Him so that the body of sin might be
rendered powerless, that we should no longer be slaves to sin.
Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.
Pay
everyone what you owe him: taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due.
Let the husband
render unto the wife due
benevolence: and likewise also the wife unto the husband.
The husband should
fulfill his
marital duty to his wife, and likewise the wife to her husband.
For what
thanks can we
render to God again for you, for all the joy
wherewith we joy for your sakes before our God;
How can we adequately
thank God for you in return for our great joy over you in His presence?
See that none
render evil for evil unto any man; but ever follow that which is good, both among
yourselves, and to all men.
Make sure that no one repays evil for evil. Always pursue what is good for one another and for all people.
Ye adulterers and adulteresses, know ye not that the friendship of the world is
enmity with God?
whosoever therefore will be a friend of the world is the enemy of God.
You adulteresses! Do you not know that friendship with the world is hostility toward God? Therefore,
whoever chooses to be a friend of the world
renders himself an enemy of God.
Not
rendering evil for evil, or railing for railing: but
contrariwise blessing; knowing that ye are
thereunto called, that ye should
inherit a blessing.
Do not repay evil with evil or
insult with
insult, but with blessing, because to this you were called so that you may
inherit a blessing.
And when it was in my house, and began to cry, I said unto her, From whence is this
kid? is it not
stolen?
render it to the owners; for it is not lawful to eat any thing that is
stolen.
But she replied upon me, It was given for a gift more than the wages.
Howbeit I did not believe her, but
bade her
render it to the owners: and I was
abashed at her. But she replied upon me, Where are thine
alms and thy righteous deeds? behold, thou and all thy works are known.
Thus shalt thou
render them an evil reward; because they rebelled, and met not thy person
peaceably.
For he that was the worker of these things, is
hanged at the gates of
Susa with all his family: God, who ruleth all things, speedily
rendering vengeance to him according to his deserts.
For he shall
rend them, and cast them down
headlong, that they shall be speechless; and he shall
shake them from the foundation; and they shall be utterly laid waste, and be in sorrow; and their
memorial shall perish.
Rendered to the righteous a reward of their labours, guided them in a marvellous way, and was unto them for a cover by day, and a light of stars in the night season;
Afterwards he will rise up and reward them, and render their recompence upon their heads.
As the clay is in the
potter’s hand, to fashion it at his pleasure: so man is in the hand of him that made him, to
render to them as liketh him best.
Till he have
rendered to every man according to his deeds, and to the works of men according to their devices; till he have judged the cause of his people, and made them to
rejoice in his mercy.