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32 verses contain “Sense” (in the KJV: 4, in the BSB: 29) — showing 1–32
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Do ye thus requite the LORD, O foolish people and unwise? is not he thy father that hath bought thee? hath he not made thee, and established thee?
Is this how you repay the LORD, O foolish and senseless people? Is He not your Father and Creator? Has He not made you and established you?
Yet if they shall bethink themselves in the land whither they were carried captives, and repent, and make supplication unto thee in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness;
and when they come to their senses in the land to which they were taken, and they repent and plead with You in the land of their captors, saying, ‘We have sinned and done wrong; we have acted wickedly,’
Yet if they bethink themselves in the land whither they are carried captive, and turn and pray unto thee in the land of their captivity, saying, We have sinned, we have done amiss, and have dealt wickedly;
and when they come to their senses in the land to which they were taken, and they repent and plead with You in the land of their captors, saying, ‘We have sinned and done wrong; we have acted wickedly,’
So they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading.
So they read from the Book of the Law of God, explaining it and giving insight, so that the people could understand what was being read.
How long will it be ere ye make an end of words? mark, and afterwards we will speak.
“How long until you end these speeches? Show some sense, and then we can talk.
Though it be given him to be in safety, whereon he resteth; yet his eyes are upon their ways.
He gives them a sense of security, but His eyes are on their ways.
They were children of fools, yea, children of base men: they were viler than the earth.
A senseless and nameless brood, they were driven off the land.
For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.
For it is clear that wise men die, and the foolish and the senseless both perish and leave their wealth to others.
So foolish was I, and ignorant: I was as a beast before thee.
I was senseless and ignorant; I was a brute beast before You.
A brutish man knoweth not; neither doth a fool understand this.
A senseless man does not know, and a fool does not understand,
Understand, ye brutish among the people: and ye fools, when will ye be wise?
Take notice, O senseless among the people! O fools, when will you be wise?
Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool.
Even as the fool walks along the road, his sense is lacking, and he shows everyone that he is a fool.
Surely the princes of Zoan are fools, the counsel of the wise counsellors of Pharaoh is become brutish: how say ye unto Pharaoh, I am the son of the wise, the son of ancient kings?
The princes of Zoan are mere fools; Pharaoh’s wise counselors give senseless advice. How can you say to Pharaoh, “I am one of the wise, a son of eastern kings”?
Hear now this, O foolish people, and without understanding; which have eyes, and see not; which have ears, and hear not:
“Hear this, O foolish and senseless people, who have eyes but do not see, who have ears but do not hear.
But they are altogether brutish and foolish: the stock is a doctrine of vanities.
But they are altogether senseless and foolish, instructed by worthless idols made of wood!
Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.
Every man is senseless and devoid of knowledge; every goldsmith is put to shame by his idols. For his molten images are a fraud, and there is no breath in them.
For the pastors are become brutish, and have not sought the LORD: therefore they shall not prosper, and all their flocks shall be scattered.
For the shepherds have become senseless; they do not seek the LORD. Therefore they have not prospered, and all their flock is scattered.
Every man is brutish by his knowledge; every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.
Every man is senseless and devoid of knowledge; every goldsmith is put to shame by his idols. For his molten images are a fraud, and there is no breath in them.
Ephraim also is like a silly dove without heart: they call to Egypt, they go to Assyria.
So Ephraim has become like a silly, senseless dove— calling out to Egypt, then turning to Assyria.
And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.
Immediately her bleeding stopped, and she sensed in her body that she was healed of her affliction.
And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.
A sense of awe swept over all of them, and they glorified God. “A great prophet has appeared among us!” they said. “God has visited His people!”
And when he came to himself, he said, How many hired servants of my father’s have bread enough and to spare, and I perish with hunger!
Finally he came to his senses and said, ‘How many of my father’s hired servants have plenty of food? But here I am, starving to death!
And fear came upon every soul: and many wonders and signs were done by the apostles.
A sense of awe came over everyone, and the apostles performed many wonders and signs.
But when the fourteenth night was come, as we were driven up and down in Adria, about midnight the shipmen deemed that they drew near to some country;
On the fourteenth night we were still being driven across the Adriatic Sea. About midnight the sailors sensed they were approaching land.
Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:
They are senseless, faithless, heartless, merciless.
If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be?
Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.
Having lost all sense of shame, they have given themselves over to sensuality for the practice of every kind of impurity, with a craving for more.
And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.
Then they will come to their senses and escape the snare of the devil, who has taken them captive to his will.
But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
But solid food is for the mature, who by constant use have trained their senses to distinguish good from evil.
Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
Abraham reasoned that God could raise the dead, and in a sense, he did receive Isaac back from death.
Or is my sense deceived, or my soul in a dream?
As is a house that is destroyed, so is wisdom to a fool: and the knowledge of the unwise is as talk without sense.