7,752 verses contain “Shal” (in the KJV: 7,721, in the BSB: 665) — showing 7,701–7,752
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Wherefore if thou dost not prevent them quickly, they will do the greater things than these, neither shalt thou be able to rule them.
And covenant with them, that they shall live after their laws, as they did before: for they are therefore displeased, and have done all these things, because we abolished their laws.
The people of the Jews shall help them, as the time shall be appointed, with all their heart:
Neither shall they give any thing unto them that make war upon them, or aid them with victuals, weapons, money, or ships, as it hath seemed good unto the Romans; but they shall keep their covenants without taking any thing therefore.
In the same manner also, if war come first upon the nation of the Jews, the Romans shall help them with all their heart, according as the time shall be appointed them:
Howbeit if hereafter the one party or the other shall think to meet to add or diminish any thing, they may do it at their pleasures, and whatsoever they shall add or take away shall be ratified.
He said, Shall we find such another man? now therefore we will make him our friend and confederate.
And from that which appertaineth unto me to receive for the third part or the seed, and the half of the fruit of the trees, I release it from this day forth, so that they shall not be taken of the land of Judea, nor of the three governments which are added thereunto out of the country of Samaria and Galilee, from this day forth for evermore.
And as for the tower which is at Jerusalem, I yield up authority over it, and give the high priest, that he may set in it such men as he shall choose to keep it.
Furthermore I will that all the feasts, and sabbaths, and new moons, and solemn days, and the three days before the feast, and the three days after the feast shall be all of immunity and freedom for all the Jews in my realm.
I will further, that there be enrolled among the king’s forces about thirty thousand men of the Jews, unto whom pay shall be given, as belongeth to all king’s forces.
And of them some shall be placed in the king’s strong holds, of whom also some shall be set over the affairs of the kingdom, which are of trust: and I will that their overseers and governors be of themselves, and that they live after their own laws, even as the king hath commanded in the land of Judea.
And all the overplus, which the officers payed not in as in former time, from henceforth shall be given toward the works of the temple.
And beside this, the five thousand shekels of silver, which they took from the uses of the temple out of the accounts year by year, even those things shall be released, because they appertain to the priests that minister.
For the building also and repairing of the works of the sanctuary expences shall be given of the king’s accounts.
Yea, and for the building of the walls of Jerusalem, and the fortifying thereof round about, expences shall be given out of the king’s accounts, as also for the building of the walls in Judea.
Ask and learn who I am, and the rest that take our part, and they shall tell thee that thy foot is not able to to flight in their own land.
Now therefore thou shalt do well, if thou send me men to help me; for all my forces are gone from me.
Wherefore now ye shall do well to give us an answer thereto.
Now therefore, since this is come to our knowledge, ye shall do well to write unto us of your prosperity.
And whatsoever covenants we have made with you shall stand; and the strong holds, which ye have builded, shall be your own.
As for any oversight or fault committed unto this day, we forgive it, and the crown tax also, which ye owe us: and if there were any other tribute paid in Jerusalem, it shall no more be paid.
Furthermore, when we have obtained our kingdom, we will honour thee, and thy nation, and thy temple, with great honour, so that your honour shall be known throughout the world.
Which when Jeremy perceived, he blamed them, saying, As for that place, it shall be unknown until the time that God gather his people again together, and receive them unto mercy.
Then shall the Lord shew them these things, and the glory of the Lord shall appear, and the cloud also, as it was shewed under Moses, and as when Solomon desired that the place might be honourably sanctified.
Whereas we then are about to celebrate the purification, we have written unto you, and ye shall do well, if ye keep the same days.
For it is not a light thing to do wickedly against the laws of God: but the time following shall declare these things.
The Lord God looketh upon us, and in truth hath comfort in us, as Moses in his song, which witnessed to their faces, declared, saying, And he shall be comforted in his servants.
And when he was at the last gasp, he said, Thou like a fury takest us out of this present life, but the King of the world shall raise us up, who have died for his laws, unto everlasting life.
So when he was ready to die he said thus, It is good, being put to death by men, to look for hope from God to be raised up again by him: as for thee, thou shalt have no resurrection to life.
But think not thou, that takest in hand to strive against God, that thou shalt escape unpunished.
And thou, that hast been the author of all mischief against the Hebrews, shalt not escape the hands of God.
And though the living Lord be angry with us a little while for our chastening and correction, yet shall he be at one again with his servants.
For our brethren, who now have suffered a short pain, are dead under God’s covenant of everlasting life: but thou, through the judgment of God, shalt receive just punishment for thy pride.
Again, considering how that the princes that are borderers and neighbours unto my kingdom wait for opportunities, and expect what shall be the event. I have appointed my son Antiochus king, whom I often committed and commended unto many of you, when I went up into the high provinces; to whom I have written as followeth:
Wherefore our mind is, that this nation shall be in rest, and we have determined to restore them their temple, that they may live according to the customs of their forefathers.
Thou shalt do well therefore to send unto them, and grant them peace, that when they are certified of our mind, they may be of good comfort, and ever go cheerfully about their own affairs.
Wherefore they that will depart shall have safe conduct till the thirtieth day of Xanthicus with security.
And the Jews shall use their own kind of meats and laws, as before; and none of them any manner of ways shall be molested for things ignorantly done.
Take this holy sword, a gift from God, with the which thou shalt wound the adversaries.
For as it is hurtful to drink wine or water alone; and as wine mingled with water is pleasant, and delighteth the taste: even so speech finely framed delighteth the ears of them that read the story. And here shall be an end.