6,929 verses contain “Shall” (in the KJV: 6,822, in the BSB: 656) — showing 6,901–6,929
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Furthermore I will that all the feasts, and sabbaths, and new moons, and solemn days, and the three days before the feast, and the three days after the feast
shall be all of
immunity and freedom for all the Jews in my realm.
Also no man
shall have authority to
meddle with or to
molest any of them in any matter.
I will further, that there be
enrolled among the king’s forces about thirty thousand men of the Jews, unto whom pay
shall be given, as belongeth to all king’s forces.
And of them some
shall be placed in the king’s strong holds, of whom also some
shall be set over the affairs of the kingdom, which are of trust: and I will that their overseers and governors be of themselves, and that they live after their own laws, even as the king hath commanded in the land of
Judea.
And all the
overplus, which the officers payed not in as in former time, from henceforth
shall be given toward the works of the temple.
And beside this, the five thousand shekels of silver, which they took from the uses of the temple out of the accounts year by year, even those things
shall be released, because they
appertain to the priests that minister.
For the building also and repairing of the works of the sanctuary expences shall be given of the king’s accounts.
Yea, and for the building of the walls of Jerusalem, and the
fortifying thereof round about, expences
shall be given out of the king’s accounts, as also for the building of the walls in
Judea.
Ask and learn who I am, and the rest that take our part, and they shall tell thee that thy foot is not able to to flight in their own land.
And nothing
hereof shall be
revoked from this time forth for ever.
Wherefore now ye
shall do well to give us an answer
thereto.
Now therefore, since this is come to our knowledge, ye shall do well to write unto us of your prosperity.
And
whatsoever covenants we have made with you
shall stand; and the strong holds, which ye have builded,
shall be your own.
As for any oversight or fault committed unto this day, we
forgive it, and the crown tax also, which ye owe us: and if there were any other tribute paid in Jerusalem, it
shall no more be paid.
Whereof when the people heard, they said, What
thanks shall we give to Simon and his sons?
And if anything be, or
shall be, owing to the king, let it be
forgiven thee from this time forth for
evermore.
Furthermore, when we have obtained our kingdom, we will honour thee, and thy nation, and thy temple, with great honour, so that your honour
shall be known throughout the world.
Which when Jeremy perceived, he
blamed them, saying, As for that place, it
shall be unknown until the time that God gather his people again together, and receive them unto mercy.
Then
shall the Lord
shew them these things, and the glory of the Lord
shall appear, and the cloud also, as it was shewed under Moses, and as when Solomon desired that the place might be honourably
sanctified.
Whereas we then are about to
celebrate the
purification, we have written unto you, and ye
shall do well, if ye keep the same days.
For it is not a light thing to do wickedly against the laws of God: but the time following shall declare these things.
The Lord God looketh upon us, and in truth hath comfort in us, as Moses in his song, which witnessed to their faces, declared, saying, And he shall be comforted in his servants.
And when he was at the last
gasp, he said, Thou like a
fury takest us out of this present life, but the King of the world
shall raise us up, who have died for his laws, unto
everlasting life.
And though the living Lord be
angry with us a little while for our
chastening and correction, yet
shall he be at one again with his servants.
Again, considering how that the princes that are borderers and neighbours unto my kingdom wait for
opportunities, and expect what
shall be the event. I have appointed my son
Antiochus king, whom I often committed and
commended unto many of you, when I went up into the high provinces; to whom I have written as followeth:
Wherefore our mind is, that this nation shall be in rest, and we have determined to restore them their temple, that they may live according to the customs of their forefathers.
Wherefore they that will depart
shall have safe conduct till the
thirtieth day of Xanthicus with security.
And the Jews
shall use their own kind of meats and laws, as before; and none of them any manner of ways
shall be
molested for things ignorantly done.
For as it is
hurtful to drink wine or water alone; and as wine mingled with water is pleasant, and delighteth the taste: even so speech finely framed delighteth the ears of them that read the story. And here
shall be an end.