115 verses contain “Sinner” (in the KJV: 112, in the BSB: 61) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
The censers of these sinners against their own souls, let them make them broad plates for a covering of the altar: for they offered them before the LORD, therefore they are hallowed: and they shall be a sign unto the children of Israel.
As for the censers of those who sinned at the cost of their own lives, hammer them into sheets to overlay the altar, for these were presented before the LORD, and so have become holy. They will serve as a sign to the Israelites.”
And the LORD sent thee on a journey, and said, Go and utterly destroy the sinners the Amalekites, and fight against them until they be consumed.
and sent you on a mission, saying, ‘Go and devote to destruction the sinful Amalekites. Fight against them until you have wiped them out.’
Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.
Blessed is the man who does not walk in the counsel of the wicked, or set foot on the path of sinners, or sit in the seat of mockers.
Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous.
Therefore the wicked will not stand in the judgment, nor sinners in the assembly of the righteous.
Good and upright is the LORD: therefore will he teach sinners in the way.
Good and upright is the LORD; therefore He shows sinners the way.
Then will I teach transgressors thy ways; and sinners shall be converted unto thee.
Then I will teach transgressors Your ways, and sinners will return to You.
Let the sinners be consumed out of the earth, and let the wicked be no more. Bless thou the LORD, O my soul. Praise ye the LORD.
Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.
If the righteous receive their due on earth, how much more the ungodly and the sinner!
Righteousness keepeth him that is upright in the way: but wickedness overthroweth the sinner.
Righteousness guards the man of integrity, but wickedness undermines the sinner.
Evil pursueth sinners: but to the righteous good shall be repaid.
Disaster pursues sinners, but prosperity is the reward of the righteous.
A good man leaveth an inheritance to his children’s children: and the wealth of the sinner is laid up for the just.
A good man leaves an inheritance to his children’s children, but the sinner’s wealth is passed to the righteous.
For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
To the man who is pleasing in His sight, He gives wisdom and knowledge and joy, but to the sinner He assigns the task of gathering and accumulating that which he will hand over to one who pleases God. This too is futile and a pursuit of the wind.
And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.
And I find more bitter than death the woman who is a snare, whose heart is a net, and whose hands are chains. The man who pleases God escapes her, but the sinner is ensnared.
Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him:
Although a sinner does evil a hundred times and still lives long, yet I also know that it will go well with those who fear God, who are reverent in His presence.
All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
It is the same for all: There is a common fate for the righteous and the wicked, for the good and the bad, for the clean and the unclean, for the one who sacrifices and the one who does not. As it is for the good, so it is for the sinner; as it is for the one who makes a vow, so it is for the one who refuses to take a vow.
Wisdom is better than weapons of war: but one sinner destroyeth much good.
Wisdom is better than weapons of war, but one sinner destroys much good.
Behold, the day of the LORD cometh, cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinners thereof out of it.
Behold, the Day of the LORD is coming— cruel, with fury and burning anger— to make the earth a desolation and to destroy the sinners within it.
The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?
The sinners in Zion are afraid; trembling grips the ungodly: “Who of us can dwell with a consuming fire? Who of us can dwell with everlasting flames?”
There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed.
But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.”
The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
The Son of Man came eating and drinking, and they say, ‘Look at this glutton and drunkard, a friend of tax collectors and sinners!’ But wisdom is vindicated by her actions.”
Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.
Then He returned to the disciples and said, “Are you still sleeping and resting? Look, the hour is near, and the Son of Man is betrayed into the hands of sinners.
And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.
While Jesus was dining at Levi’s house, many tax collectors and sinners were eating with Him and His disciples—for there were many who followed Him.
When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.
On hearing this, Jesus told them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”
And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.
When Jesus returned the third time, He said, “Are you still sleeping and resting? That is enough! The hour has come. Look, the Son of Man is betrayed into the hands of sinners.
I came not to call the righteous, but sinners to repentance.
I have not come to call the righteous, but sinners, to repentance.”
For if ye love them which love you, what thank have ye? for sinners also love those that love them.
If you love those who love you, what credit is that to you? Even sinners love those who love them.
And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
If you do good to those who do good to you, what credit is that to you? Even sinners do the same.
The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!
Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
When the Pharisee who had invited Jesus saw this, he said to himself, “If this man were a prophet, He would know who this is and what kind of woman is touching Him—for she is a sinner!”
Then drew near unto him all the publicans and sinners for to hear him.
Now all the tax collectors and sinners were gathering around to listen to Jesus.
I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.
Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.
In the same way, I tell you, there is joy in the presence of God’s angels over one sinner who repents.”
And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
But the tax collector stood at a distance, unwilling even to lift up his eyes to heaven. Instead, he beat his breast and said, ‘God, have mercy on me, a sinner!’
Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
Because of this, some of the Pharisees said, “This man is not from God, for He does not keep the Sabbath.” But others said, “How can a sinful man perform such signs?” And there was division among them.
Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.
So a second time they called for the man who had been blind and said, “Give glory to God! We know that this man is a sinner.”
He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.
He answered, “Whether He is a sinner I do not know. There is one thing I do know: I was blind, but now I see!”
For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
However, if my falsehood accentuates God’s truthfulness, to the increase of His glory, why am I still condemned as a sinner?
But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
But God proves His love for us in this: While we were still sinners, Christ died for us.
For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.
For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
We who are Jews by nature, and not sinners of the Gentiles,
We who are Jews by birth and not Gentile “sinners”
But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.
But if, while we seek to be justified in Christ, we ourselves are found to be sinners, does that make Christ a minister of sin? Certainly not!
Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
We realize that law is not enacted for the righteous, but for the lawless and rebellious, for the ungodly and sinful, for the unholy and profane, for killers of father or mother, for murderers,
This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
This is a trustworthy saying, worthy of full acceptance: Christ Jesus came into the world to save sinners, of whom I am the worst.
Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.
But for this very reason I was shown mercy, so that in me, the worst of sinners, Christ Jesus might display His perfect patience as an example to those who would believe in Him for eternal life.
Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.
consider this: Whoever turns a sinner from the error of his way will save his soul from death and cover over a multitude of sins.
And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?
And, “If it is hard for the righteous to be saved, what will become of the ungodly and the sinner?”
My right hand shall not spare the sinners, and my sword shall not cease over them that shed innocent blood upon the earth.
The fire is gone forth from his wrath, and hath consumed the foundations of the earth, and the sinners, like the straw that is kindled.
If ye turn to him with your whole heart, and with your whole mind, and deal uprightly before him, then will he turn unto you, and will not hide his face from you. Therefore see what he will do with you, and confess him with your whole mouth, and praise the Lord of might, and extol the everlasting King. In the land of my captivity do I praise him, and declare his might and majesty to a sinful nation. O ye sinners, turn and do justice before him: who can tell if he will accept you, and have mercy on you?
He pleased God, and was beloved of him: so that living among sinners he was translated.
The parables of knowledge are in the treasures of wisdom: but godliness is an abomination to a sinner.
And say not His mercy is great; he will be pacified for the multitude of my sins: for mercy and wrath come from him, and his indignation resteth upon sinners.
Instead of a friend become not an enemy; for thereby thou shalt inherit an ill name, shame, and reproach: even so shall a sinner that hath a double tongue.
Kindle not the coals of a sinner, lest thou be burnt with the flame of his fire.
Envy not the glory of a sinner: for thou knowest not what shall be his end.
Strive not in a matter that concerneth thee not; and sit not in judgment with sinners.
Error and darkness had their beginning together with sinners: and evil shall wax old with them that glory therein.
Give to the godly man, and help not a sinner.
For the most High hateth sinners, and will repay vengeance unto the ungodly, and keepeth them against the mighty day of their punishment.
Give unto the good, and help not the sinner.
What fellowship hath the wolf with the lamb? so the sinner with the godly.
But foolish men shall not attain unto her, and sinners shall not see her.
Praise is not seemly in the mouth of a sinner, for it was not sent him of the Lord.
The knowledge of wickedness is not wisdom, neither at any time the counsel of sinners prudence.
There is a sinner that hath good success in evil things; and there is a gain that turneth to loss.
He that hateth to be reproved is in the way of sinners: but he that feareth the Lord will repent from his heart.