61 verses contain “TIT” (in the KJV: 56, in the BSB: 39) — showing 1–61
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him
tithes of all.
and blessed be God Most High, who has delivered your enemies into your hand.” Then
Abram gave
Melchizedek a tenth of everything.
And all the
tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD’S: it is holy unto the LORD.
Thus any
tithe from the land, whether from the seed of the land or the fruit of the trees, belongs to the LORD; it is holy to the LORD.
And if a man will at all
redeem ought of his
tithes, he shall add
thereto the fifth part thereof.
If a man wishes to
redeem part of his
tithe, he must add a fifth to its value.
And concerning the
tithe of the
herd, or of the flock, even of
whatsoever passeth under the rod, the tenth shall be holy unto the LORD.
Every tenth animal from the
herd or flock that passes under the
shepherd’s rod will be holy to the LORD.
And, behold, I have given the children of Levi all the tenth in Israel for an inheritance, for their service which they serve, even the service of the tabernacle of the congregation.
Behold, I have given to the Levites all the
tithes in Israel as an inheritance in return for the work they do, the service of the Tent of Meeting.
But the
tithes of the children of Israel, which they offer as an
heave offering unto the LORD, I have given to the Levites to
inherit: therefore I have said unto them, Among the children of Israel they shall have no inheritance.
For I have given to the Levites as their inheritance the
tithe that the Israelites present to the LORD as a contribution. That is why I told them that they would not receive an inheritance among the Israelites.”
Thus speak unto the Levites, and say unto them, When ye take of the children of Israel the
tithes which I have given you from them for your inheritance, then ye shall offer up an
heave offering of it for the LORD, even a tenth part of the
tithe.
“Speak to the Levites and tell them: ‘When you receive from the Israelites the
tithe that I have given you as your inheritance, you must present part of it as an offering to the LORD—a
tithe of the
tithe.
Thus ye also shall offer an
heave offering unto the LORD of all your
tithes, which ye receive of the children of Israel; and ye shall give thereof the LORD’S
heave offering to Aaron the priest.
So you are to present an offering to the LORD from all the
tithes you receive from the Israelites, and from these you are to give the LORD’s offering to Aaron the priest.
And thither ye shall bring your burnt offerings, and your sacrifices, and your
tithes, and
heave offerings of your hand, and your vows, and your
freewill offerings, and the firstlings of your herds and of your flocks:
To that place you are to bring your burnt offerings and sacrifices, your
tithes and
heave offerings, your
vow offerings and
freewill offerings, as well as the
firstborn of your herds and flocks.
Then there shall be a place which the LORD your God shall choose to cause his name to dwell there; thither shall ye bring all that I command you; your burnt offerings, and your sacrifices, your
tithes, and the
heave offering of your hand, and all your choice vows which ye
vow unto the LORD:
then the LORD your God will choose a dwelling for His Name. And there you are to bring everything I command you: your burnt offerings and sacrifices, your
tithes and special gifts, and all the choice offerings you
vow to the LORD.
Thou mayest not eat within thy gates the
tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy
freewill offerings, or
heave offering of thine hand:
Within your gates you must not eat the
tithe of your grain or new wine or oil, the
firstborn of your herds or flocks, any of the offerings that you have
vowed to give, or your
freewill offerings or special gifts.
Thou shalt truly
tithe all the increase of thy seed, that the field bringeth forth year by year.
You must be sure to set aside a tenth of all the produce brought forth each year from your fields.
And thou shalt eat before the LORD thy God, in the place which he shall choose to place his name there, the
tithe of thy corn, of thy wine, and of thine oil, and the firstlings of thy herds and of thy flocks; that thou mayest learn to fear the LORD thy God always.
And you are to eat a tenth of your grain, new wine, and oil, and the
firstborn of your herds and flocks, in the presence of the LORD your God at the place He will choose as a dwelling for His Name, so that you may learn to fear the LORD your God always.
At the end of three years thou shalt bring forth all the
tithe of thine increase the same year, and shalt lay it up within thy gates:
At the end of every three years, bring a tenth of all your produce for that year and lay it up within your gates.
When thou hast made an end of
tithing all the
tithes of thine increase the third year, which is the year of
tithing, and hast given it unto the
Levite, the stranger, the fatherless, and the widow, that they may eat within thy gates, and be filled;
When you have finished laying aside a tenth of all your produce in the third year, the year of the
tithe, you are to give it to the
Levite, the foreigner, the fatherless, and the widow, that they may eat and be filled within your gates.
Then he said, What
title is that that I see? And the men of the city told him, It is the
sepulchre of the man of God, which came from Judah, and proclaimed these things that thou hast done against the altar of
Bethel.
Then the king asked, “What is this monument I see?” And the men of the city replied, “It is the tomb of the man of God who came from Judah and pronounced these things that you have done to the altar of
Bethel.”
And as soon as the commandment came abroad, the children of Israel brought in abundance the firstfruits of corn, wine, and oil, and honey, and of all the increase of the field; and the
tithe of all things brought they in abundantly.
As soon as the order went out, the Israelites generously provided the firstfruits of the grain, new wine, oil, and honey, and of all the produce of the field, and they brought in an abundance—a
tithe of everything.
And concerning the children of Israel and Judah, that dwelt in the cities of Judah, they also brought in the
tithe of oxen and sheep, and the
tithe of holy things which were consecrated unto the LORD their God, and laid them by heaps.
And the Israelites and Judahites who lived in the cities of Judah also brought a
tithe of their herds and flocks and a
tithe of the holy things consecrated to the LORD their God, and they laid them in large heaps.
And brought in the offerings and the
tithes and the dedicated things faithfully: over which Cononiah the
Levite was ruler, and Shimei his brother was the next.
And they faithfully brought in the contributions,
tithes, and dedicated gifts. Conaniah the
Levite was the officer in charge of them, and his brother Shimei was second.
And that we should bring the firstfruits of our
dough, and our offerings, and the fruit of all manner of trees, of wine and of oil, unto the priests, to the chambers of the house of our God; and the
tithes of our ground unto the Levites, that the same Levites might have the
tithes in all the cities of our
tillage.
Moreover, we will bring to the priests at the storerooms of the house of our God the firstfruits of our
dough, of our grain offerings, of the fruit of all our trees, and of our new wine and oil. A tenth of our produce belongs to the Levites, so that they shall receive
tithes in all the towns where we labor.
And the priest the son of Aaron shall be with the Levites, when the Levites take
tithes: and the Levites shall bring up the
tithe of the
tithes unto the house of our God, to the chambers, into the
treasure house.
A priest of Aaron’s line is to
accompany the Levites when they collect the tenth, and the Levites are to bring a tenth of these
tithes to the storerooms of the treasury in the house of our God.
And at that time were some appointed over the chambers for the treasures, for the offerings, for the firstfruits, and for the
tithes, to gather into them out of the fields of the cities the portions of the law for the priests and Levites: for Judah
rejoiced for the priests and for the Levites that waited.
And on that same day men were appointed over the rooms that housed the supplies, contributions, firstfruits, and
tithes. The portions specified by the Law for the priests and Levites were gathered into these storerooms from the fields of the villages, because Judah
rejoiced over the priests and Levites who were serving.
And he had prepared for him a great chamber, where
aforetime they laid the meat offerings, the
frankincense, and the vessels, and the
tithes of the corn, the new wine, and the oil, which was commanded to be given to the Levites, and the singers, and the
porters; and the offerings of the priests.
and had prepared for
Tobiah a large room where they had previously stored the grain offerings, the
frankincense, the temple articles, and the
tithes of grain, new wine, and oil prescribed for the Levites, singers, and gatekeepers, along with the contributions for the priests.
Then brought all Judah the
tithe of the corn and the new wine and the oil unto the
treasuries.
and all Judah brought a tenth of the grain, new wine, and oil into the storerooms.
Let me not, I pray you, accept any man’s person, neither let me give
flattering titles unto man.
I will be partial to no one, nor will I
flatter any man.
For I know not to give
flattering titles; in so doing my maker would soon take me away.
For I do not know how to
flatter, or my Maker would remove me in an instant.
For Jacob my servant’s sake, and Israel mine
elect, I have even called thee by thy name: I have
surnamed thee, though thou hast not known me.
For the sake of Jacob My servant and Israel My chosen one, I call you by name; I have given you a title of honor, though you have not known Me.
Will a man
rob God? Yet ye have
robbed me. But ye say, Wherein have we
robbed thee? In
tithes and offerings.
Will a man
rob God? Yet you are
robbing Me! But you ask, ‘How do we
rob You?’ In
tithes and offerings.
Bring ye all the
tithes into the
storehouse, that there may be meat in mine house, and prove me now
herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
Bring the full
tithe into the
storehouse, so that there may be food in My house. Test Me in this,” says the LORD of Hosts. “See if I will not open the windows of heaven and pour out for you blessing without measure.
For
verily I say unto you, Till heaven and earth pass, one
jot or one
tittle shall in no wise pass from the law, till all be fulfilled.
For I tell you truly, until heaven and earth pass away, not a single
jot, not a stroke of a pen, will disappear from the Law until everything is accomplished.
And greetings in the markets, and to be called of men,
Rabbi,
Rabbi.
the greetings in the marketplaces, and the
title of ‘
Rabbi’ by which they are addressed.
Woe unto you,
scribes and
Pharisees, hypocrites! for ye pay
tithe of
mint and
anise and
cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
Woe to you,
scribes and
Pharisees, you hypocrites! You pay
tithes of
mint,
dill, and
cumin. But you have disregarded the weightier matters of the law: justice, mercy, and faithfulness. You should have practiced the latter, without neglecting the former.
But
woe unto you,
Pharisees! for ye
tithe mint and
rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.
Woe to you
Pharisees! You pay
tithes of
mint,
rue, and every
herb, but you disregard justice and the love of God. You should have practiced the latter without neglecting the former.
And it is easier for heaven and earth to pass, than one
tittle of the law to fail.
But it is easier for heaven and earth to pass away than for a single stroke of a pen to drop out of the Law.
I fast twice in the week, I give
tithes of all that I possess.
I fast twice a week and pay
tithes of all that I acquire.’
And
Pilate wrote a
title, and put it on the cross. And the writing was, JESUS OF
NAZARETH THE KING OF THE JEWS.
Pilate also had a notice posted on the cross. It read: JESUS OF
NAZARETH, THE KING OF THE JEWS.
This
title then read many of the Jews: for the place where Jesus was
crucified was
nigh to the city: and it was written in Hebrew, and Greek, and Latin.
Many of the Jews read this sign, because the place where Jesus was
crucified was near the city, and it was written in Hebrew, Latin, and Greek.
And he departed thence, and entered into a certain man’s house, named Justus, one that worshipped God, whose house joined hard to the
synagogue.
So Paul left the
synagogue and went next door to the house of
Titus Justus, a worshiper of God.
I had no rest in my spirit, because I found not
Titus my brother: but taking my leave of them, I went from thence into
Macedonia.
I had no peace in my spirit, because I did not find my brother
Titus there. So I said goodbye to them and went on to
Macedonia.
Nevertheless God, that comforteth those that are cast down, comforted us by the coming of
Titus;
But God, who comforts the
downcast, comforted us by the arrival of
Titus,
Therefore we were comforted in your comfort:
yea, and exceedingly the more joyed we for the joy of
Titus, because his spirit was refreshed by you all.
On account of this, we are encouraged. In addition to our own encouragement, we were even more delighted by the joy of
Titus. For his spirit has been refreshed by all of you.
For if I have
boasted any thing to him of you, I am not
ashamed; but as we spake all things to you in truth, even so our
boasting, which I made before
Titus, is found a truth.
Indeed, I was not
embarrassed by anything I had
boasted to him about you. But just as everything we said to you was true, so our
boasting to
Titus has proved to be true as well.
Insomuch that we desired
Titus, that as he had begun, so he would also finish in you the same grace also.
So we urged
Titus to help complete your act of grace, just as he had started it.
But
thanks be to God, which put the same earnest care into the heart of
Titus for you.
But
thanks be to God, who put into the heart of
Titus the same devotion I have for you.
And we have sent with him the brother, whose praise is in the gospel throughout all the churches;
Along with
Titus we are sending the brother who is praised by all the churches for his work in the gospel.
Whether any do
enquire of
Titus, he is my
partner and fellowhelper concerning you: or our brethren be enquired of, they are the messengers of the churches, and the glory of Christ.
As for
Titus, he is my
partner and fellow worker among you. As for our brothers, they are messengers of the churches, to the glory of Christ.
I desired
Titus, and with him I sent a brother. Did
Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps?
I urged
Titus to visit you, and I sent our brother with him. Did
Titus exploit you in any way? Did we not walk in the same Spirit and follow in the same footsteps?
Then fourteen years after I went up again to Jerusalem with
Barnabas, and took
Titus with me also.
Fourteen years later I went up again to Jerusalem, accompanied by
Barnabas. I took
Titus along also.
But neither
Titus, who was with me, being a Greek, was compelled to be
circumcised:
Yet not even
Titus, who was with me, was compelled to be
circumcised, even though he was a Greek.
To
Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.
To
Titus, my true child in our common faith: Grace and peace from God the Father and Christ Jesus our
Savior.
And
verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take
tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
Now the law commands the sons of Levi who become priests to collect a tenth from the people—that is, from their brothers—though they too are descended from Abraham.
But he whose descent is not counted from them received
tithes of Abraham, and blessed him that had the promises.
But
Melchizedek, who did not trace his descent from Levi, collected a tenth from Abraham and blessed him who had the promises.
And here men that die receive
tithes; but there he receiveth them, of whom it is witnessed that he liveth.
And as I may so say, Levi also, who receiveth
tithes, payed
tithes in Abraham.
And so to speak, Levi, who collects the tenth, paid the tenth through Abraham.
For the mighty one did not fall by the young men, neither did the sons of the
Titans smite him, nor high giants set upon him: but
Judith the daughter of Merari
weakened him with the beauty of her countenance.
They brought also the priests’ garments, and the firstfruits, and the
tithes: and the
Nazarites they
stirred up, who had accomplished their days.
And as for other things that belong unto us, of the
tithes and customs pertaining unto us, as also the saltpits, and the crown taxes, which are due unto us, we discharge them of them all for their relief.
The Romans also sent unto them a letter containing these words: Quintus Memmius and
Titus Manlius, ambassadors of the Romans, send
greeting unto the people of the Jews.