27 verses contain “Temper” (in the KJV: 13, in the BSB: 15) — showing 1–27
King James Bible KJV Bible
Berean Standard Bible BSB Bible
But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob; (from thence is the
shepherd, the stone of Israel:)
Yet he
steadied his bow, and his strong arms were
tempered by the hands of the Mighty One of Jacob, in the name of the
Shepherd, the Rock of Israel,
He that is slow to wrath is of great understanding: but he that is
hasty of spirit exalteth folly.
A patient man has great understanding, but a quick-tempered man promotes folly.
A wrathful man stirreth up
strife: but he that is slow to anger appeaseth
strife.
A hot-
tempered man stirs up
strife, but he who is slow to anger calms dispute.
He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.
He who is slow to anger is better than a
warrior, and he who controls his
temper is greater than one who captures a city.
It is better to dwell in the wilderness, than with a
contentious and an
angry woman.
Better to live in the desert than with a
contentious and ill-
tempered wife.
Make no friendship with an
angry man; and with a
furious man thou shalt not go:
Do not make friends with an
angry man, and do not associate with a hot-
tempered man,
He that hath no rule over his own spirit is like a city that is broken down, and without walls.
Like a city whose walls are broken down is a man who does not control his temper.
If the spirit of the ruler rise up against thee, leave not thy place; for yielding pacifieth great offences.
If the ruler’s
temper flares against you, do not
abandon your post, for calmness lays great offenses to rest.
And thou shalt prepare a meat offering for it every morning, the sixth part of an
ephah, and the third part of an
hin of oil, to
temper with the fine flour; a meat offering continually by a perpetual
ordinance unto the LORD.
You are also to provide with it every morning a grain offering of a sixth of an
ephah with a third of a
hin of oil to
moisten the fine flour—a grain offering to the LORD. This is a permanent statute.
And as he reasoned of righteousness,
temperance, and judgment to come
Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.
As Paul
expounded on righteousness, self-control, and the coming judgment,
Felix became
frightened and said, “You may go for now. When I find the time, I will call for you.”
And every man that striveth for the
mastery is
temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.
Everyone who competes in the games trains with strict discipline. They do it for a crown that is perishable, but we do it for a crown that is imperishable.
For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:
whereas our presentable parts have no such need. But God has composed the body and has given greater honor to the parts that lacked it,
gentleness, and self-control. Against such things there is no law.
Even so must their wives be grave, not slanderers,
sober, faithful in all things.
In the same way, the women must be
dignified, not slanderers, but
temperate and faithful in all things.
That the aged men be
sober, grave,
temperate, sound in faith, in charity, in
patience.
And others save with fear, pulling them out of the fire;
hating even the garment
spotted by the flesh.
save others by
snatching them from the fire; and to still others show mercy
tempered with fear,
hating even the clothing
stained by the flesh.
And if a man love righteousness her labours are virtues: for she teacheth
temperance and
prudence, justice and
fortitude: which are such things, as men can have nothing more profitable in their life.
For the
potter,
tempering soft earth, fashioneth every vessel with much labour for our service:
yea, of the same clay he maketh both the vessels that serve for clean uses, and likewise also all such as serve to the contrary: but what is the use of either sort, the
potter himself is the judge.
For thy
sustenance declared thy sweetness unto thy children, and serving to the
appetite of the eater,
tempered itself to every man’s liking.