188 verses contain “Wickedness” (in the KJV: 164, in the BSB: 90) — showing 101–188
King James Bible KJV Bible
Berean Standard Bible BSB Bible
The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
The soul who sins is the one who will die. A son will not bear the iniquity of his father, and a father will not bear the iniquity of his son. The righteousness of the righteous man will fall upon him, and the wickedness of the wicked man will fall upon him.
Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.
But if a wicked man turns from the wickedness he has committed and does what is just and right, he will save his life.
Thou
wast perfect in thy ways from the day that thou
wast created, till iniquity was found in thee.
From the day you were created you were
blameless in your ways— until
wickedness was found in you.
I have therefore delivered him into the hand of the mighty one of the heathen; he shall surely deal with him: I have driven him out for his wickedness.
I delivered it into the hand of the ruler of the nations, for him to deal with it according to its wickedness. I have banished it.
Therefore, thou son of man, say unto the children of thy people, The righteousness of the righteous shall not deliver him in the day of his
transgression: as for the
wickedness of the wicked, he shall not fall thereby in the day that he turneth from his
wickedness; neither shall the righteous be able to live for his righteousness in the day that he sinneth.
Therefore, son of man, say to your people: ‘The righteousness of the righteous man will not deliver him in the day of his
transgression; neither will the
wickedness of the wicked man cause him to
stumble on the day he turns from his
wickedness. Nor will the righteous man be able to
survive by his righteousness on the day he sins.’
But if the wicked turn from his wickedness, and do that which is lawful and right, he shall live thereby.
But if a wicked man turns from his wickedness and does what is just and right, he will live because of this.
When I would have
healed Israel, then the iniquity of Ephraim was discovered, and the
wickedness of Samaria: for they commit
falsehood; and the
thief cometh in, and the
troop of robbers spoileth without.
When I
heal Israel, the iniquity of Ephraim will be exposed, as well as the crimes of Samaria. For they practice
deceit and
thieves break in;
bandits raid in the streets.
And they consider not in their hearts that I remember all their
wickedness: now their own doings have
beset them about; they are before my face.
But they fail to consider in their hearts that I remember all their evil. Now their deeds are all around them; they are before My face.
They make the king
glad with their
wickedness, and the princes with their lies.
They delight the king with their evil, and the princes with their lies.
All their
wickedness is in
Gilgal: for there I
hated them: for the
wickedness of their doings I will drive them out of mine house, I will love them no more: all their princes are revolters.
All their evil appears at
Gilgal, for there I
hated them. I will drive them from My house for the
wickedness of their deeds. I will no longer love them; all their leaders are
rebellious.
Ye have
plowed wickedness, ye have
reaped iniquity; ye have eaten the fruit of lies: because thou
didst trust in thy way, in the multitude of thy mighty men.
You have
plowed wickedness and
reaped injustice; you have eaten the fruit of lies. Because you have trusted in your own way and in the multitude of your mighty men,
So shall
Bethel do unto you because of your great
wickedness: in a morning shall the king of Israel utterly be cut off.
Thus it will be done to you, O
Bethel, because of your great
wickedness. When the day dawns, the king of Israel will be utterly cut off.
Put ye in the
sickle, for the harvest is ripe: come, get you down; for the press is full, the fats overflow; for their
wickedness is great.
Swing the
sickle, for the harvest is ripe. Come,
trample the grapes, for the winepress is full; the wine vats overflow because their
wickedness is great.
Arise, go to
Nineveh, that great city, and cry against it; for their
wickedness is come up before me.
“Get up! Go to the great city of
Nineveh and
preach against it, because its
wickedness has come up before Me.”
Are there yet the treasures of
wickedness in the house of the wicked, and the
scant measure that is
abominable?
Can I
forget any longer, O house of the wicked, the treasures of
wickedness and the short
ephah, which is
accursed?
There is one come out of thee, that imagineth evil against the LORD, a wicked counsellor.
There is no
healing of thy
bruise; thy wound is
grievous: all that hear the
bruit of thee shall
clap the hands over thee: for upon whom hath not thy
wickedness passed continually?
There is no
healing for your injury; your wound is severe. All who hear the news of you
applaud your
downfall, for who has not experienced your constant cruelty?
And he said, This is
wickedness. And he cast it into the midst of the
ephah; and he cast the weight of lead upon the mouth thereof.
“This is
Wickedness,” he said. And he
shoved her down into the
basket,
pushing down the lead cover over its opening.
Whereas
Edom saith, We are
impoverished, but we will return and build the
desolate places; thus saith the LORD of hosts, They shall build, but I will throw down; and they shall call them, The border of
wickedness, and, The people against whom the LORD hath
indignation for ever.
Though
Edom may say, “We have been
devastated, but we will rebuild the ruins,” this is what the LORD of Hosts says: “They may build, but I will
demolish. They will be called the Land of
Wickedness, and a people with whom the LORD is
indignant forever.
And now we call the proud happy;
yea, they that work
wickedness are set up;
yea, they that
tempt God are even delivered.
So now we call the
arrogant blessed. Not only do evildoers
prosper, they even test God and escape.’”
But Jesus perceived their
wickedness, and said, Why
tempt ye me, ye hypocrites?
But Jesus knew their evil intent and said, “You hypocrites, why are you testing Me?
Even so ye also outwardly appear righteous unto men, but within ye are full of
hypocrisy and iniquity.
In the same way, on the outside you appear to be righteous, but on the inside you are full of
hypocrisy and
wickedness.
And because iniquity shall abound, the love of many shall wax cold.
Because of the
multiplication of
wickedness, the love of most will grow cold.
And the Lord said unto him, Now do ye
Pharisees make clean the outside of the cup and the
platter; but your inward part is full of
ravening and
wickedness.
“Now then,” said the Lord, “you
Pharisees clean the outside of the cup and
dish, but inside you are full of
greed and
wickedness.
(Now with the reward for his
wickedness Judas bought a field; there he fell
headlong and
burst open in the middle, and all his intestines
spilled out.
Repent therefore of this thy
wickedness, and pray God, if perhaps the thought of thine heart may be
forgiven thee.
Repent, therefore, of your
wickedness, and pray to the Lord. Perhaps He will
forgive you for the intent of your heart.
Let them therefore, said he, which among you are able, go down with me, and
accuse this man, if there be any
wickedness in him.
So if this man has done anything wrong, let some of your leaders come down with me and
accuse him there.”
For the wrath of God is revealed from heaven against all
ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
The wrath of God is being revealed from heaven against all the
godlessness and
wickedness of men who
suppress the truth by their
wickedness.
But unto them that are
contentious, and do not obey the truth, but obey unrighteousness,
indignation and wrath,
But for those who are self-seeking and who
reject the truth and follow
wickedness, there will be wrath and anger.
Neither yield ye your members as instruments of unrighteousness unto sin: but yield
yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
Do not present the parts of your body to sin as instruments of
wickedness, but present
yourselves to God as those who have been brought from death to life; and present the parts of your body to Him as instruments of righteousness.
I speak after the manner of men because of the
infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto
holiness.
I am speaking in human terms because of the weakness of your flesh. Just as you used to offer the parts of your body in slavery to impurity and to escalating
wickedness, so now offer them in slavery to righteousness leading to
holiness.
Be ye not unequally yoked together with unbelievers: for what
fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
Do not be unequally yoked with unbelievers. For what
partnership can righteousness have with
wickedness? Or what
fellowship does light have with darkness?
For we
wrestle not against flesh and blood, but against
principalities, against powers, against the rulers of the darkness of this world, against spiritual
wickedness in high places.
For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this world’s darkness, and against the spiritual forces of evil in the heavenly realms.
That they all might be
damned who believed not the truth, but had pleasure in unrighteousness.
in order that judgment may come upon all who have disbelieved the truth and delighted in wickedness.
Thou hast loved righteousness, and
hated iniquity; therefore God, even thy God, hath
anointed thee with the oil of
gladness above thy fellows.
You have loved righteousness and
hated wickedness; therefore God, Your God, has
anointed You above Your companions with the oil of joy.”
And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of
hell.
The tongue also is a fire, a world of
wickedness among the parts of the body. It pollutes the whole person, sets the course of his life on fire, and is itself set on fire by
hell.
And shall receive the reward of unrighteousness, as they that count it pleasure to
riot in the
daytime. Spots they are and
blemishes,
sporting themselves with their own deceivings while they feast with you;
Which have
forsaken the right way, and are gone
astray, following the way of
Balaam the son of Bosor, who loved the wages of unrighteousness;
They have left the straight way and
wandered off to follow the way of
Balaam son of Beor, who loved the wages of
wickedness.
And we know that we are of God, and the whole world lieth in wickedness.
We know that we are of God, and that the whole world is under the power of the evil one.
To
execute judgment upon all, and to
convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
to
execute judgment on
everyone, and to
convict all the ungodly of every ungodly act of
wickedness and every harsh word spoken against Him by ungodly sinners.”
Go thy way, and
shew my people their sinful deeds, and their children their
wickedness which they have done against me; that they may tell their children’s children:
Weigh thou therefore our
wickedness now in the balance, and their’s also that dwell the world; and so shall thy name no where be found but in Israel.
Then said I unto him, It were better that we were not at all, than that we should live still in wickedness, and to suffer, and not to know wherefore.
Ponder now by
thyself, how great fruit of
wickedness the grain of evil seed hath brought forth.
Even so now, seeing corruption is grown up, and wickedness increased, and the righteous have prayed for the ungodly: wherefore shall it not be so now also?
For these are they that shall
accomplish his
wickedness, and that shall finish his last end.
This is the
anointed, which the Highest hath kept for them and for their
wickedness unto the end: he shall reprove them, and shall
upbraid them with their cruelty.
For
wickedness hath exceedingly
polluted the whole earth, and their
hurtful works are fulfilled.
I will hold my tongue no more as touching their
wickedness, which they
profanely commit, neither will I suffer them in those things, in which they wickedly exercise themselves: behold, the innocent and righteous blood crieth unto me, and the souls of the just
complain continually.
But for all these things they shall not turn from their wickedness, nor be always mindful of the scourges.
Such things they did imagine, and were
deceived: for their own
wickedness hath blinded them.
For children
begotten of unlawful beds are witnesses of
wickedness against their parents in their trial.
Yea speedily was he taken away, lest that
wickedness should alter his understanding, or
deceit beguile his soul.
We
wearied ourselves in the way of
wickedness and destruction:
yea, we have gone through deserts, where there lay no way: but as for the way of the Lord, we have not known it.
Even so we in like manner, as soon as we were born, began to draw to our end, and had no sign of virtue to
shew; but were consumed in our own
wickedness.
Of whose
wickedness even to this day the waste land that smoketh is a testimony, and plants bearing fruit that never come to ripeness: and a standing
pillar of salt is a monument of an unbelieving soul.
Therefore chastenest thou them by little and little that
offend, and warnest them by putting them in
remembrance wherein they have
offended, that leaving their
wickedness they may believe on thee, O Lord.
For
wickedness, condemned by her own witness, is very
timorous, and being pressed with conscience, always forecasteth
grievous things.
And punishments came upon the sinners not without former signs by the force of thunders: for they suffered justly according to their own
wickedness,
insomuch as they used a more hard and
hateful behaviour toward strangers.
In the punishment of the proud there is no remedy; for the plant of wickedness hath taken root in him.
Take
heed of a
mischievous man, for he worketh
wickedness; lest he bring upon thee a perpetual
blot.
Never trust thine enemy: for like as iron rusteth, so is his wickedness.
There is none worse than he that envieth himself; and this is a recompence of his wickedness.
And if he doeth good, he doeth it unwillingly; and at the last he will declare his wickedness.
Whoso taketh pleasure in
wickedness shall be condemned: but he that resisteth pleasures crowneth his life.
The knowledge of
wickedness is not wisdom, neither at any time the counsel of sinners
prudence.
There is a
wickedness, and the same an
abomination; and there is a
fool wanting in wisdom.
Give me any plague, but the plague of the heart: and any wickedness, but the wickedness of a woman:
The
wickedness of a woman changeth her face, and darkeneth her countenance like
sackcloth.
All
wickedness is but little to the
wickedness of a woman: let the portion of a
sinner fall upon her.
To depart from
wickedness is a thing pleasing to the Lord; and to
forsake unrighteousness is a
propitiation.
Leave off from sin, and order thine hands
aright, and
cleanse thy heart from all
wickedness.
For from garments cometh a
moth, and from women
wickedness.
And after his death he
prophesied, and shewed the king his end, and lifted up his voice from the earth in prophecy, to
blot out the
wickedness of the people.
For they sought out all
wickedness, till the
vengeance came upon them.
And the house which is called by thy name hast thou laid waste, as it is to be seen this day, for the wickedness of the house of Israel and the house of Juda.
The same year were appointed two of the ancients of the people to be judges, such as the Lord spake of, that
wickedness came from Babylon from ancient judges, who seemed to
govern the people.
Then we that stood in a corner of the garden, seeing this wickedness, ran unto them.
So when they were put
asunder one from another, he called one of them, and said unto him, O thou that art
waxen old in
wickedness, now thy sins which thou hast committed
aforetime are come to light.
Thus have ye dealt with the daughters of Israel, and they for fear
companied with you: but the daughter of Juda would not
abide your
wickedness.
Even so destroy thou this host before us this day, that the rest may know that he hath spoken
blasphemously against thy sanctuary, and judge thou him according to his
wickedness.
And they said, Deal not with us according to our wickedness, but according to thy mercy.
Now when the holy city was inhabited with all peace, and the laws were kept very well, because of the
godliness of Onias the high priest, and his hatred of
wickedness,
Furthermore at such time as they kept the feast for the victory in their country they burnt
Callisthenes, that had set fire upon the holy gates, who had fled into a little house; and so he received a reward meet for his
wickedness.