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8,555 verses contain “With” (in the KJV: 6,671, in the BSB: 5,502) — showing 4,001–4,100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
He that tilleth his land shall be satisfied with bread: but he that followeth vain persons is void of understanding.
The one who works his land will have plenty of food, but whoever chases fantasies lacks judgment.
A man shall be satisfied with good by the fruit of his mouth: and the recompense of a man’s hands shall be rendered unto him.
By fruitful speech a man is filled with good things, and the work of his hands returns to him.
There shall no evil happen to the just: but the wicked shall be filled with mischief.
No harm befalls the righteous, but the wicked are filled with trouble.
Only by pride cometh contention: but with the well advised is wisdom.
Arrogance leads only to strife, but wisdom is with the well-advised.
Every prudent man dealeth with knowledge: but a fool layeth open his folly.
Every prudent man acts with knowledge, but a fool displays his folly.
He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.
He who walks with the wise will become wise, but the companion of fools will be destroyed.
Much food is in the tillage of the poor: but there is that is destroyed for want of judgment.
Abundant food is in the fallow ground of the poor, but without justice it is swept away.
Every wise woman buildeth her house: but the foolish plucketh it down with her hands.
Every wise woman builds her house, but a foolish one tears it down with her own hands.
The heart knoweth his own bitterness; and a stranger doth not intermeddle with his joy.
The heart knows its own bitterness, and no stranger shares in its joy.
The backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself.
The backslider in heart receives the fill of his own ways, but a good man is rewarded for his ways.
The simple inherit folly: but the prudent are crowned with knowledge.
The simple inherit folly, but the prudent are crowned with knowledge.
Better is little with the fear of the LORD than great treasure and trouble therewith.
Better a little with the fear of the LORD than great treasure with turmoil.
Better is a dinner of herbs where love is, than a stalled ox and hatred therewith.
Better a dish of vegetables where there is love than a fattened ox with hatred.
Without counsel purposes are disappointed: but in the multitude of counsellors they are established.
Plans fail for lack of counsel, but with many advisers they succeed.
When a man’s ways please the LORD, he maketh even his enemies to be at peace with him.
When a man’s ways please the LORD, He makes even the man’s enemies live at peace with him.
Better is a little with righteousness than great revenues without right.
Better a little with righteousness than great gain with injustice.
Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud.
It is better to be lowly in spirit among the humble than to divide the spoil with the proud.
Better is a dry morsel, and quietness therewith, than an house full of sacrifices with strife.
Better a dry morsel in quietness than a house full of feasting with strife.
The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.
To start a quarrel is to release a flood; so abandon the dispute before it breaks out.
Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it?
Why should the fool have money in his hand with no intention of buying wisdom?
He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief.
The one with a perverse heart finds no good, and he whose tongue is deceitful falls into trouble.
Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.
He who isolates himself pursues selfish desires; he rebels against all sound judgment.
When the wicked cometh, then cometh also contempt, and with ignominy reproach.
With a wicked man comes contempt as well, and shame is accompanied by disgrace.
A man’s belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.
From the fruit of his mouth a man’s belly is filled; with the harvest from his lips he is satisfied.
Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool.
Better a poor man who walks with integrity than a fool whose lips are perverse.
Also, that the soul be without knowledge, it is not good; and he that hasteth with his feet sinneth.
Even zeal is no good without knowledge, and he who hurries his footsteps misses the mark.
All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth them with words, yet they are wanting to him.
All the brothers of a poor man hate him— how much more do his friends avoid him! He may pursue them with pleading, but they are nowhere to be found.
The fear of the LORD tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil.
The fear of the LORD leads to life, that one may rest content, without visitation from harm.
The just man walketh in his integrity: his children are blessed after him.
The righteous man walks with integrity; blessed are his children after him.
A king that sitteth in the throne of judgment scattereth away all evil with his eyes.
A king who sits on a throne to judge sifts out all evil with his eyes.
Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread.
Do not love sleep, or you will grow poor; open your eyes, and you will have plenty of food.
Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.
Food gained by fraud is sweet to a man, but later his mouth is full of gravel.
Every purpose is established by counsel: and with good advice make war.
Set plans by consultation, and wage war under sound guidance.
He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.
He who reveals secrets is a constant gossip; avoid the one who babbles with his lips.
It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house.
Better to live on a corner of the roof than to share a house with a quarrelsome wife.
It is better to dwell in the wilderness, than with a contentious and an angry woman.
Better to live in the desert than with a contentious and ill-tempered wife.
Proud and haughty scorner is his name, who dealeth in proud wrath.
Mocker is the name of the proud and arrogant man— of him who acts with excessive pride.
He coveteth greedily all the day long: but the righteous giveth and spareth not.
All day long he covets more, but the righteous give without restraint.
The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?
The sacrifice of the wicked is detestable— how much more so when brought with ill intent!
He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor.
A generous man will be blessed, for he shares his bread with the poor.
The slothful man saith, There is a lion without, I shall be slain in the streets.
The slacker says, “There is a lion outside! I will be slain in the streets!”
For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips.
for it is pleasing when you keep them within you and they are constantly on your lips.
Make no friendship with an angry man; and with a furious man thou shalt not go:
Do not make friends with an angry man, and do not associate with a hot-tempered man,
If thou hast nothing to pay, why should he take away thy bed from under thee?
If you have nothing with which to pay, why should your bed be taken from under you?
When thou sittest to eat with a ruler, consider diligently what is before thee:
When you sit down to dine with a ruler, consider carefully what is set before you,
For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee.
for he is keeping track, inwardly counting the cost. “Eat and drink,” he says to you, but his heart is not with you.
For their redeemer is mighty; he shall plead their cause with thee.
for their Redeemer is strong; He will take up their case against you.
Withhold not correction from the child: for if thou beatest him with the rod, he shall not die.
Do not withhold discipline from a child; although you strike him with a rod, he will not die.
Thou shalt beat him with the rod, and shalt deliver his soul from hell.
Strike him with a rod, and you will deliver his soul from Sheol.
For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags.
For the drunkard and the glutton will come to poverty, and drowsiness will clothe them in rags.
Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes?
Who has woe? Who has sorrow? Who has contentions? Who has complaints? Who has needless wounds? Who has bloodshot eyes?
Be not thou envious against evil men, neither desire to be with them.
Do not envy wicked men or desire their company;
And by knowledge shall the chambers be filled with all precious and pleasant riches.
through knowledge its rooms are filled with every precious and beautiful treasure.
For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety.
Only with sound guidance should you wage war, and victory lies in a multitude of counselors.
My son, fear thou the LORD and the king: and meddle not with them that are given to change:
My son, fear the LORD and the king, and do not associate with the rebellious.
But to them that rebuke him shall be delight, and a good blessing shall come upon them.
but it will go well with those who convict the guilty, and rich blessing will come upon them.
Prepare thy work without, and make it fit for thyself in the field; and afterwards build thine house.
Complete your outdoor work and prepare your field; after that, you may build your house.
Be not a witness against thy neighbour without cause; and deceive not with thy lips.
Do not testify against your neighbor without cause, and do not deceive with your lips.
And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.
Thorns had grown up everywhere, thistles had covered the ground, and the stone wall was broken down.
For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.
for it is better that he says to you, “Come up here!” than that you should be demoted in the presence of the prince. Even what you have seen with your own eyes,
Debate thy cause with thy neighbour himself; and discover not a secret to another:
Argue your case with your neighbor without betraying another’s confidence,
Whoso boasteth himself of a false gift is like clouds and wind without rain.
Like clouds and wind without rain is the man who boasts of gifts never given.
Withdraw thy foot from thy neighbour’s house; lest he be weary of thee, and so hate thee.
Seldom set foot in your neighbor’s house, lest he grow weary and hate you.
It is better to dwell in the corner of the housetop, than with a brawling woman and in a wide house.
Better to live on a corner of the roof than to share a house with a quarrelsome wife.
He that hath no rule over his own spirit is like a city that is broken down, and without walls.
Like a city whose walls are broken down is a man who does not control his temper.
He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears.
Like one who grabs a dog by the ears is a passerby who meddles in a quarrel not his own.
Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth.
Without wood, a fire goes out; without gossip, a conflict ceases.
Burning lips and a wicked heart are like a potsherd covered with silver dross.
Like glaze covering an earthen vessel are burning lips and a wicked heart.
He that hateth dissembleth with his lips, and layeth up deceit within him;
A hateful man disguises himself with his speech, but he lays up deceit in his heart.
Wrath is cruel, and anger is outrageous; but who is able to stand before envy?
Wrath is cruel and anger is like a flood, but who can withstand jealousy?
He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.
If one blesses his neighbor with a loud voice early in the morning, it will be counted to him as a curse.
Whosoever hideth her hideth the wind, and the ointment of his right hand, which bewrayeth itself.
restraining her is like holding back the wind or grasping oil with one’s right hand.
Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him.
Though you grind a fool like grain with mortar and a pestle, yet his folly will not depart from him.
The lambs are for thy clothing, and the goats are the price of the field.
the lambs will provide you with clothing, and the goats with the price of a field.
They that forsake the law praise the wicked: but such as keep the law contend with them.
Those who forsake the law praise the wicked, but those who keep the law resist them.
Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich.
Better a poor man who walks with integrity than a rich man whose ways are perverse.
The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out.
A rich man is wise in his own eyes, but a poor man with discernment sees through him.
Whoso walketh uprightly shall be saved: but he that is perverse in his ways shall fall at once.
He who walks with integrity will be kept safe, but whoever is perverse in his ways will suddenly fall.
A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent.
A faithful man will abound with blessings, but one eager to be rich will not go unpunished.
He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.
He who rebukes a man will later find more favor than one who flatters with his tongue.
He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.
A man who remains stiff-necked after much reproof will suddenly be shattered beyond recovery.
Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth his substance.
A man who loves wisdom brings joy to his father, but a companion of prostitutes squanders his wealth.
If a wise man contendeth with a foolish man, whether he rage or laugh, there is no rest.
If a wise man goes to court with a fool, there will be raving and laughing with no resolution.
The king that faithfully judgeth the poor, his throne shall be established for ever.
A king who judges the poor with fairness— his throne will be established forever.
Whoso is partner with a thief hateth his own soul: he heareth cursing, and bewrayeth it not.
A partner to a thief hates his own soul; he receives the oath, but does not testify.
Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:
Keep falsehood and deceitful words far from me. Give me neither poverty nor riches; feed me with the bread that is my portion.
The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough.
Sheol, the barren womb, land never satisfied with water, and fire that never says, ‘Enough!’
The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.
the way of an eagle in the sky, the way of a snake on a rock, the way of a ship at sea, and the way of a man with a maiden.
For a servant when he reigneth; and a fool when he is filled with meat;
a servant who becomes king, a fool who is filled with food,
The spider taketh hold with her hands, and is in kings’ palaces.
and the lizard can be caught in one’s hands, yet it is found in the palaces of kings.
A greyhound; an he goat also; and a king, against whom there is no rising up.
a strutting rooster; a he-goat; and a king with his army around him.
Open thy mouth for the dumb in the cause of all such as are appointed to destruction.
Open your mouth for those with no voice, for the cause of all the dispossessed.
She seeketh wool, and flax, and worketh willingly with her hands.
She selects wool and flax and works with eager hands.
She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.
She appraises a field and buys it; from her earnings she plants a vineyard.
She girdeth her loins with strength, and strengtheneth her arms.
She girds herself with strength and shows that her arms are strong.
She layeth her hands to the spindle, and her hands hold the distaff.
She stretches out her hands to the distaff and grasps the spindle with her fingers.
She is not afraid of the snow for her household: for all her household are clothed with scarlet.
When it snows, she has no fear for her household, for they are all clothed in scarlet.
She openeth her mouth with wisdom; and in her tongue is the law of kindness.
She opens her mouth with wisdom, and faithful instruction is on her tongue.
All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.
All things are wearisome, more than one can describe; the eye is not satisfied with seeing, nor the ear content with hearing.
There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.
There is no remembrance of those who came before, and those yet to come will not be remembered by those who follow after.