1,025 verses contain “Yet” (in the KJV: 793, in the BSB: 399) — showing 301–400
King James Bible KJV Bible
Berean Standard Bible BSB Bible
But thou art holy, O thou that inhabitest the praises of Israel.
Yet You are holy, enthroned on the praises of Israel.
They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done this.
They will come and proclaim His righteousness to a people yet unborn— all that He has done.
For yet a little while, and the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be.
Yet a little while, and the wicked will be no more; though you look for them, they will not be found.
Yet he passed away, and, lo, he was not: yea, I sought him, but he could not be found.
yet he passed away and was no more; though I searched, he could not be found.
Why art thou cast down, O my soul? and why art thou disquieted in me? hope thou in God: for I shall yet praise him for the help of his countenance.
Why are you downcast, O my soul? Why the unease within me? Put your hope in God, for I will yet praise Him for the salvation of His presence.
Yet the LORD will command his lovingkindness in the daytime, and in the night his song shall be with me, and my prayer unto the God of my life.
The LORD decrees His loving devotion by day, and at night His song is with me as a prayer to the God of my life.
All this is come upon us; yet have we not forgotten thee, neither have we dealt falsely in thy covenant.
All this has come upon us, though we have not forgotten You or betrayed Your covenant.
Yea, for thy sake are we killed all the day long; we are counted as sheep for the slaughter.
Yet for Your sake we face death all day long; we are considered as sheep to be slaughtered.
The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords.
His speech is smooth as butter, but war is in his heart. His words are softer than oil, yet they are swords unsheathed.
Though ye have lien among the pots, yet shall ye be as the wings of a dove covered with silver, and her feathers with yellow gold.
Though you lie down among the sheepfolds, the wings of the dove are covered with silver, and her feathers with shimmering gold.”
But I will hope continually, and will yet praise thee more and more.
But I will always hope and will praise You more and more.
Nevertheless I am continually with thee: thou hast holden me by my right hand.
Yet I am always with You; You hold my right hand.
For God is my King of old, working salvation in the midst of the earth.
Yet God is my King from ancient times, working salvation on the earth.
That the generation to come might know them, even the children which should be born; who should arise and declare them to their children:
that the coming generation would know them— even children yet to be born— to arise and tell their own children
Though he had commanded the clouds from above, and opened the doors of heaven,
Yet He commanded the clouds above and opened the doors of the heavens.
But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away, and did not stir up all his wrath.
And yet He was compassionate; He forgave their iniquity and did not destroy them. He often restrained His anger and did not unleash His full wrath.
But they tested and disobeyed God Most High, for they did not keep His decrees.
The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away.
The length of our days is seventy years— or eighty if we are strong— yet their pride is but labor and sorrow, for they quickly pass, and we fly away.
Yet they say, The LORD shall not see, neither shall the God of Jacob regard it.
They say, “The LORD does not see; the God of Jacob pays no heed.”
This shall be written for the generation to come: and the people which shall be created shall praise the LORD.
Let this be written for the generation to come, so that a people not yet created may praise the LORD.
He sent darkness, and made it dark; and they rebelled not against his word.
He sent darkness, and it became dark— yet they defied His words.
Nevertheless he saved them for his name’s sake, that he might make his mighty power to be known.
Yet He saved them for the sake of His name, to make His power known.
Yet setteth he the poor on high from affliction, and maketh him families like a flock.
But He lifts the needy from affliction and increases their families like flocks.
Trouble and anguish have taken hold on me: yet thy commandments are my delights.
Trouble and distress have found me, but Your commandments are my delight.
Many are my persecutors and mine enemies; yet do I not decline from thy testimonies.
Though my persecutors and foes are many, I have not turned from Your testimonies.
Many a time have they afflicted me from my youth: yet they have not prevailed against me.
many a time they have persecuted me from my youth, but they have not prevailed against me.
Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them.
Your eyes saw my unformed body; all my days were written in Your book and ordained for me before one of them came to be.
Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities.
Let the righteous man strike me; let his rebuke be an act of loving devotion. It is oil for my head; let me not refuse it. For my prayer is ever against the deeds of the wicked.
While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world.
before He made the land or fields, or any of the dust of the earth.
Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning.
Instruct a wise man, and he will be wiser still; teach a righteous man, and he will increase his learning.
There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.
One gives freely, yet gains even more; another withholds what is right, only to become poor.
He that is despised, and hath a servant, is better than he that honoureth himself, and lacketh bread.
Better to be lightly esteemed yet have a servant, than to be self-important but lack food.
There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches.
One pretends to be rich, but has nothing; another pretends to be poor, yet has great wealth.
The foolishness of man perverteth his way: and his heart fretteth against the LORD.
A man’s own folly subverts his way, yet his heart rages against the LORD.
A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again.
A man of great anger must pay the penalty; if you rescue him, you will have to do so again.
To have respect of persons is not good: for for a piece of bread that man will transgress.
To show partiality is not good, yet a man will do wrong for a piece of bread.
There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.
There is a generation of those who are pure in their own eyes and yet unwashed of their filth.
There be four things which are little upon the earth, but they are exceeding wise:
Four things on earth are small, yet they are exceedingly wise:
The ants are a people not strong, yet they prepare their meat in the summer;
The ants are creatures of little strength, yet they store up their food in the summer;
The conies are but a feeble folk, yet make they their houses in the rocks;
the rock badgers are creatures of little power, yet they make their homes in the rocks;
The locusts have no king, yet go they forth all of them by bands;
the locusts have no king, yet they all advance in formation;
She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.
She rises while it is still night to provide food for her household and portions for her maidservants.
All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again.
All the rivers flow into the sea, yet the sea is never full; to the place from which the streams come, there again they flow.
There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.
There is no remembrance of those who came before, and those yet to come will not be remembered by those who follow after.
I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.
I sought to cheer my body with wine and to embrace folly—my mind still guiding me with wisdom—until I could see what was worthwhile for men to do under heaven during the few days of their lives.
Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.
And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.
And who knows whether that man will be wise or foolish? Yet he will take over all the labor at which I have worked skillfully under the sun. This too is futile.
For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.
When there is a man who has labored with wisdom, knowledge, and skill, and he must give his portion to a man who has not worked for it, this too is futile and a great evil.
He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
Wherefore I praised the dead which are already dead more than the living which are yet alive.
So I admired the dead, who had already died, above the living, who are still alive.
Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.
But better than both is he who has not yet existed, who has not seen the evil that is done under the sun.
There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.
There is no limit to all the people who were before them. Yet the successor will not be celebrated by those who come even later. This too is futile and a pursuit of the wind.
A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.
God gives a man riches, wealth, and honor, so that he lacks nothing his heart desires; but God does not allow him to enjoy them. Instead, a stranger will enjoy them. This is futile and a grievous affliction.
If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.
A man may father a hundred children and live for many years; yet no matter how long he lives, if he is unsatisfied with his prosperity and does not even receive a proper burial, I say that a stillborn child is better off than he.
Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?
even if he lives a thousand years twice over but fails to enjoy his prosperity. Do not all go to the same place?
Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found.
While my soul was still searching but not finding, among a thousand I have found one upright man, but among all these I have not found one such woman.
Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him:
Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea further; though a wise man think to know it, yet shall he not be able to find it.
I saw every work of God, and that a man is unable to comprehend the work that is done under the sun. Despite his efforts to search it out, he cannot find its meaning; even if the wise man claims to know, he is unable to comprehend.
I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.
I saw something else under the sun: The race is not to the swift, nor the battle to the strong; neither is the bread to the wise, nor the wealth to the intelligent, nor the favor to the skillful. For time and chance happen to all.
Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.
Now a poor wise man was found in the city, and he saved the city by his wisdom. Yet no one remembered that poor man.
But if a man live many years, and rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that cometh is vanity.
We have a little sister, and she hath no breasts: what shall we do for our sister in the day when she shall be spoken for?
We have a little sister, and her breasts are not yet grown. What shall we do for our sister on the day she is spoken for?
But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.
For yet a very little while, and the indignation shall cease, and mine anger in their destruction.
For the LORD will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob.
For the LORD will have compassion on Jacob; once again He will choose Israel and settle them in their own land. The foreigner will join them and unite with the house of Jacob.