250 verses contain “begin” (in the KJV: 222, in the BSB: 112) — showing 101–200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
The beginning of the gospel of Jesus Christ, the Son of God;
This is the beginning of the gospel of Jesus Christ, the Son of God.
But from the beginning of the creation God made them male and female.
However, from the beginning of creation, ‘God made them male and female.’
For nation shall rise against nation, and kingdom against kingdom: and there shall be earthquakes in divers places, and there shall be famines and troubles: these are the beginnings of sorrows.
Nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places, as well as famines. These are the beginning of birth pains.
For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.
For those will be days of tribulation unmatched from the beginning of God’s creation until now, and never to be seen again.
Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word;
just as they were handed down to us by the initial eyewitnesses and servants of the word.
It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus,
Therefore, having carefully investigated everything from the beginning, it seemed good also to me to write an orderly account for you, most excellent Theophilus,
Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
Produce fruit, then, in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham.
And into whatsoever house ye enter, first say, Peace be to this house.
Whatever house you enter, begin by saying, ‘Peace to this house.’
But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;
But suppose that servant says in his heart, ‘My master will be a long time in coming,’ and he begins to beat the menservants and maidservants, and to eat and drink and get drunk.
When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:
After the master of the house gets up and shuts the door, you will stand outside knocking and saying, ‘Lord, open the door for us.’ But he will reply, ‘I do not know where you are from.’
And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.
Then the host who invited both of you will come and tell you, ‘Give this man your seat.’ And in humiliation, you will have to take the last place.
And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.
When these things begin to happen, stand up and lift up your heads, because your redemption is drawing near.”
Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.
At that time ‘they will say to the mountains, “Fall on us!” and to the hills, “Cover us!”’
And that day was the preparation, and the sabbath drew on.
It was Preparation Day, and the Sabbath was beginning.
And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.
And beginning with Moses and all the Prophets, He explained to them what was written in all the Scriptures about Himself.
And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.
and in His name repentance and forgiveness of sins will be proclaimed to all nations, beginning in Jerusalem.
In the beginning was the Word, and the Word was with God, and the Word was God.
In the beginning was the Word, and the Word was with God, and the Word was God.
The same was in the beginning with God.
He was with God in the beginning.
And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.
When they heard this, they began to go away one by one, beginning with the older ones, until only Jesus was left, with the woman standing there.
Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.
“Who are You?” they asked. “Just what I have been telling you from the beginning,” Jesus replied.
Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
And ye also shall bear witness, because ye have been with me from the beginning.
And you also must testify, because you have been with Me from the beginning.
But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.
But I have told you these things so that when their hour comes, you will remember that I told you about them. I did not tell you these things from the beginning, because I was with you.
Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.
beginning from John’s baptism until the day Jesus was taken up from us. For one of these must become a witness with us of His resurrection.”
That word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached;
You yourselves know what has happened throughout Judea, beginning in Galilee with the baptism that John proclaimed:
And as I began to speak, the Holy Ghost fell on them, as on us at the beginning.
As I began to speak, the Holy Spirit fell upon them, just as He had fallen upon us at the beginning.
Known unto God are all his works from the beginning of the world.
that have been known for ages.’
Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?
Are we beginning to commend ourselves again? Or do we need, like some people, letters of recommendation to you or from you?
And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:
and to illuminate for everyone the stewardship of this mystery, which for ages past was kept hidden in God, who created all things.
Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.
And as you Philippians know, in the early days of the gospel, when I left Macedonia, no church but you partnered with me in the matter of giving and receiving.
But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
But we should always thank God for you, brothers who are loved by the Lord, because God has chosen you from the beginning to be saved by the sanctification of the Spirit and by faith in the truth.
And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:
And: “In the beginning, O Lord, You laid the foundations of the earth, and the heavens are the work of Your hands.
For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;
We have come to share in Christ if we hold firmly to the end the assurance we had at first.
Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
Without father or mother or genealogy, without beginning of days or end of life, like the Son of God, he remains a priest for all time.
For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
For it is time for judgment to begin with the family of God; and if it begins with us, what will the outcome be for those who disobey the gospel of God?
For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
“Where is the promise of His coming?” they will ask. “Ever since our fathers fell asleep, everything continues as it has from the beginning of creation.”
That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;
That which was from the beginning, which we have heard, which we have seen with our own eyes, which we have gazed upon and touched with our own hands—this is the Word of life.
Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.
Beloved, I am not writing to you a new commandment, but an old one, which you have had from the beginning. This commandment is the message you have heard.
I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.
I am writing to you, fathers, because you know Him who is from the beginning. I am writing to you, young men, because you have overcome the evil one. I have written to you, children, because you know the Father.
I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.
I have written to you, fathers, because you know Him who is from the beginning. I have written to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one.
Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.
As for you, let what you have heard from the beginning remain in you. If it does, you will also remain in the Son and in the Father.
He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
The one who practices sin is of the devil, because the devil has been sinning from the very start. This is why the Son of God was revealed, to destroy the works of the devil.
For this is the message that ye heard from the beginning, that we should love one another.
This is the message you have heard from the beginning: We should love one another.
And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it.
And this is love, that we walk according to His commandments. This is the very commandment you have heard from the beginning, that you must walk in love.
And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;
To the angel of the church in Laodicea write: These are the words of the Amen, the faithful and true Witness, the Originator of God’s creation.
But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.
I have read the epistle which ye have sent unto me: therefore I commanded to make diligent search, and it hath been found that that city was from the beginning practising against kings;
And from the river Theras we departed the twelfth day of the first month, and came to Jerusalem by the mighty hand of our Lord, which was with us: and from the beginning of our journey the Lord delivered us from every enemy, and so we came to Jerusalem.
For both they and their sons have married with their daughters, and the holy seed is mixed with the strange people of the land; and from the beginning of this matter the rulers and the great men have been partakers of this iniquity.
I led you through the sea and in the beginning gave you a large and safe passage; I gave you Moses for a leader, and Aaron for a priest.
For the grain of evil seed hath been sown in the heart of Adam from the beginning, and how much ungodliness hath it brought up unto this time? and how much shall it yet bring forth until the time of threshing come?
From the beginning, look, what thou desirest to see, it shall be shewed thee.
And so are they that come after you less than ye, as the creatures which now begin to be old, and have passed over the strength of youth.
And he said unto me, In the beginning, when the earth was made, before the borders of the world stood, or ever the winds blew,
Then answered I and said, What shall be the parting asunder of the times? or when shall be the end of the first, and the beginning of it that followeth?
For Esau is the end of the world, and Jacob is the beginning of it that followeth.
And it said, Behold, the days come, that I will begin to draw nigh, and to visit them that dwell upon the earth,
And will begin to make inquisition of them, what they be that have hurt unjustly with their unrighteousness, and when the affliction of Sion shall be fulfilled;
And I said, O Lord, thou spakest from the beginning of the creation, even the first day, and saidst thus; Let heaven and earth be made; and thy word was a perfect work.
But the day of doom shall be the end of this time, and the beginning of the immortality for to come, wherein corruption is past,
For while we lived and committed iniquity, we considered not that we should begin to suffer for it after death.
Therefore will I begin to pray before thee for myself and for them: for I see the falls of us that dwell in the land.
Therefore hear my voice, and understand my words, and I shall speak before thee. This is the beginning of the words of Esdras, before he was taken up: and I said,
Behold, O Lord, now hast thou shewed me the multitude of the wonders, which thou wilt begin to do in the last times: but at what time, thou hast not shewed me.
Then shalt thou understand, that it is the very same time, wherein the Highest will begin to visit the world which he made.
Then shalt thou well understand, that the most High spake of those things from the days that were before thee, even from the beginning.
For like as all that is made in the world hath a beginning and an end, and the end is manifest:
Even so the times also of the Highest have plain beginnings in wonder and powerful works, and endings in effects and signs.
Shall be preserved from the said perils, and shall see my salvation in my land, and within my borders: for I have sanctified them for me from the beginning.
Then say I unto thee, Like as thou hast brought forth with labour; even so the earth also hath given her fruit, namely, man, ever since the beginning unto him that made her.
For in the place wherein the Highest beginneth to shew his city, there can no man’s building be able to stand.
Hear thou that hast borne rule over the earth so long: this I say unto thee, before thou beginnest to appear no more,
Whereof the second shall begin to reign, and shall have more time than any of the twelve.
That after the time of that kingdom there shall arise great strivings, and it shall stand in peril of failing: nevertheless it shall not then fall, but shall be restored again to his beginning.
And two of them shall perish, the middle time approaching: four shall be kept until their end begin to approach: but two shall be kept unto the end.
For the rest of my people shall he deliver with mercy, those that have been pressed upon my borders, and he shall make them joyful until the coming of the day of judgment, whereof I have spoken unto thee from the beginning.
Thou hast shewed thy servant these wonders from the beginning, and hast counted me worthy that thou shouldest receive my prayer:
Behold, the days come, when the most High will begin to deliver them that are upon the earth.