256 verses contain “care” (in the KJV: 96, in the BSB: 174) — showing 201–256
King James Bible KJV Bible
Berean Standard Bible BSB Bible
For I have no man likeminded, who will naturally care for your state.
I have
nobody else like him who will genuinely
care for your needs.
I sent him therefore the more
carefully, that, when ye see him again, ye may
rejoice, and that I may be the less sorrowful.
Therefore I am all the more eager to send him, so that when you see him again you may
rejoice, and I may be less anxious.
Brethren, be followers together of me, and mark them which walk so as ye have us for an
ensample.
Join one another in following my example, brothers, and carefully observe those who walk according to the pattern we set for you.
Be
careful for nothing; but in every thing by prayer and
supplication with
thanksgiving let your requests be made known unto God.
Be anxious for nothing, but in everything, by prayer and petition, with
thanksgiving, present your requests to God.
But I
rejoiced in the Lord greatly, that now at the last your
care of me hath flourished again; wherein ye were also
careful, but ye lacked opportunity.
Now I
rejoice greatly in the Lord that at last you have revived your
concern for me. You were indeed concerned, but you had no opportunity to show it.
So being
affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were
dear unto us.
We cared so deeply that we were delighted to share with you not only the gospel of God, but our own lives as well. That is how beloved you have become to us.
(For if a man know not how to rule his own house, how shall he take care of the church of God?)
For if someone does not know how to
manage his own household, how can he
care for the church of God?
This is a faithful saying, and these things I will that thou
affirm constantly, that they which have believed in God might be
careful to maintain good works. These things are good and profitable unto men.
This saying is
trustworthy. And I want you to
emphasize these things, so that those who have believed God will take
care to
devote themselves to good deeds. These things are excellent and profitable for the people.
But one in a certain place
testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?
But
somewhere it is
testified in these words: “What is man that You are mindful of him, or the son of man that You
care for him?
Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
Therefore, while the promise of entering His rest still stands, let us be careful that none of you be deemed to have fallen short of it.
For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of
repentance, though he sought it
carefully with tears.
For you know that afterward, when he wanted to
inherit the blessing, he was rejected. He could find no ground for
repentance, though he sought the blessing with tears.
Pure religion and
undefiled before God and the Father is this, To visit the fatherless and widows in their
affliction, and to keep himself
unspotted from the world.
Pure and
undefiled religion before our God and Father is this: to
care for orphans and widows in their distress, and to keep
oneself from being
polluted by the world.
Of which salvation the prophets have enquired and searched
diligently, who
prophesied of the grace that should come unto you:
Concerning this salvation, the prophets who
foretold the grace to come to you searched and investigated
carefully,
Casting all your care upon him; for he careth for you.
Cast all your
anxiety on Him, because He
cares for you.
And he did evil also in the sight of the Lord, and cared not for the words that were spoken unto him by the prophet Jeremy from the mouth of the Lord.
And also he commanded that Sisinnes the governor of Syria and Phenice, and Sathrabuzanes, and their companions, and those which were appointed rulers in Syria and Phenice, should be
careful not to
meddle with the place, but suffer Zorobabel, the servant of the Lord, and governor of
Judea, and the elders of the Jews, to build the house of the Lord in that place.
And out of the tribute of Celosyria and Phenice a portion carefully to be given these men for the sacrifices of the Lord, that is, to Zorobabel the governor, for bullocks, and rams, and lambs;
Did very carefully oversee the holy works, assisting the ancients of the Jews and governors of the temple.
Then said
Tobit to her, Take no
care, my sister; he shall return in safety, and thine eyes shall see him.
Now I care for nothing, my son, since I have let thee go, the light of mine eyes.
To whom
Tobit said, Hold thy peace, take no
care, for he is safe.
And we must take care for the time to come, that our kingdom may be quiet and peaceable for all men,
They that put their trust in him shall understand the truth: and such as be faithful in love shall
abide with him: for grace and mercy is to his saints, and he hath
care for his
elect.
But the righteous live for
evermore; their reward also is with the Lord, and the
care of them is with the most High.
For he which is Lord over all shall fear no man’s person, neither shall he stand in
awe of any man’s greatness: for he hath made the small and great, and
careth for all alike.
To think therefore upon her is perfection of wisdom: and
whoso watcheth for her shall quickly be without
care.
For the very true beginning of her is the desire of discipline; and the care of discipline is love;
Kind to man,
steadfast, sure, free from
care, having all power, overseeing all things, and going through all understanding, pure, and most
subtil, spirits.
Therefore I purposed to take her to me to live with me, knowing that she would be a counsellor of good things, and a comfort in cares and grief.
For neither is there any God but thou that
careth for all, to whom thou mightest
shew that thy judgment is not unright.
Therefore, whereas thou
dost chasten us, thou scourgest our enemies a thousand times more, to the intent that, when we judge, we should
carefully think of thy goodness, and when we ourselves are judged, we should look for mercy.
Notwithstanding his
care is, not that he shall have much labour, nor that his life is short: but striveth to
excel goldsmiths and silversmiths, and endeavoureth to do like the workers in brass, and counteth it his glory to make
counterfeit things.
Be not
surety above thy power: for if thou be
surety, take
care to pay it.
Envy and wrath
shorten the life, and
carefulness bringeth age before the time.
A
cheerful and good heart will have a
care of his meat and diet.
Watching for riches consumeth the flesh, and the care thereof driveth away sleep.
Watching
care will not let a man
slumber, as a
sore disease breaketh sleep,
If thou be made the master of a feast, lift not
thyself up, but be among them as one of the rest; take
diligent care for them, and so sit down.
So
doth the
potter sitting at his work, and turning the wheel about with his feet, who is
alway carefully set at his work, and maketh all his work by number;
The father waketh for the daughter, when no man knoweth; and the
care for her taketh away sleep: when she is young, lest she pass away the flower of her age; and being married, lest she should be
hated:
He took
care of the temple that it should not fall, and fortified the city against
besieging:
For they that wrought in silver, and were so careful, and whose works are unsearchable,
Wherefore he called for all his friends, and said unto them, The sleep is gone from mine eyes, and my heart faileth for very care.
Then all the ungodly men held a council, saying, Behold,
Jonathan and his company are at ease, and dwell without
care: now therefore we will bring Bacchides
hither, who shall take them all in one night.
Now Simon was visiting the cities that were in the country, and taking
care for the good ordering of them; at which time he came down himself to
Jericho with his sons, Mattathias and
Judas, in the hundred
threescore and
seventeenth year, in the
eleventh month, called Sabat:
We have been
careful, that they that will read may have delight, and that they that are
desirous to commit to memory might have ease, and that all into whose hands it comes might have profit.
For as the master builder of a new house must
care for the whole building; but he that undertaketh to set it out, and
paint it, must seek out fit things for the
adorning thereof: even so I think it is with us.
And when they had gathered their armour together, they laid them up all
carefully in convenient places, and the
remnant of the spoils they brought to Jerusalem.
As for me, I was weak, or else I would have remembered kindly your honour and good will returning out of Persia, and being taken with a
grievous disease, I thought it necessary to
care for the common safety of all:
Then Maccabeus consented to all that
Lysias desired, being
careful of the common good; and
whatsoever Maccabeus wrote unto
Lysias concerning the Jews, the king granted it.
First,
verily for the
unfeigned care I have of things pertaining to the king; and secondly, even for that I intend the good of mine own countrymen: for all our nation is in no small misery through the
unadvised dealing of them aforersaid.
Wherefore, O king, seeing knowest all these things, be
careful for the country, and our nation, which is pressed on every side, according to the
clemency that thou readily shewest unto all.
For the
care that they took for their wives, and their children, their brethren, and
folks, was in least account with them: but the greatest and principal fear was for the holy temple.
Also they that were in the city took not the least care, being troubled for the conflict abroad.