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5,405 verses contain “com” (in the KJV: 4,378, in the BSB: 3,179) — showing 1,901–2,000
King James Bible KJV Bible
Berean Standard Bible BSB Bible
My days are swifter than a weaver’s shuttle, and are spent without hope.
My days are swifter than a weaver’s shuttle; they come to an end without hope.
As the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no more.
As a cloud vanishes and is gone, so he who goes down to Sheol does not come back up.
Therefore I will not refrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.
Therefore I will not restrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.
When I say, My bed shall comfort me, my couch shall ease my complaint;
When I think my bed will comfort me and my couch will ease my complaint,
They that hate thee shall be clothed with shame; and the dwelling place of the wicked shall come to nought.
Your enemies will be clothed in shame, and the tent of the wicked will be no more.”
Which commandeth the sun, and it riseth not; and sealeth up the stars.
He commands the sun not to shine; He seals off the stars.
If I say, I will forget my complaint, I will leave off my heaviness, and comfort myself:
If I were to say, ‘I will forget my complaint and change my expression and smile,’
For he is not a man, as I am, that I should answer him, and we should come together in judgment.
For He is not a man like me, that I can answer Him, that we can take each other to court.
My soul is weary of my life; I will leave my complaint upon myself; I will speak in the bitterness of my soul.
“I loathe my own life; I will express my complaint and speak in the bitterness of my soul.
I should have been as though I had not been; I should have been carried from the womb to the grave.
If only I had never come to be, but had been carried from the womb to the grave.
Are not my days few? cease then, and let me alone, that I may take comfort a little,
Are my days not few? Withdraw from me, that I may have a little comfort,
If he cut off, and shut up, or gather together, then who can hinder him?
If He comes along to imprison you, or convenes a court, who can stop Him?
With the ancient is wisdom; and in length of days understanding.
Wisdom is found with the elderly, and understanding comes with long life.
Hold your peace, let me alone, that I may speak, and let come on me what will.
Be silent, and I will speak. Then let come to me what may.
He also shall be my salvation: for an hypocrite shall not come before him.
Moreover, this will be my salvation, for no godless man can appear before Him.
He cometh forth like a flower, and is cut down: he fleeth also as a shadow, and continueth not.
Like a flower, he comes forth, then withers away; like a fleeting shadow, he does not endure.
If a man die, shall he live again? all the days of my appointed time will I wait, till my change come.
When a man dies, will he live again? All the days of my hard service I will wait, until my renewal comes.
And surely the mountain falling cometh to nought, and the rock is removed out of his place.
But as a mountain erodes and crumbles and a rock is dislodged from its place,
His sons come to honour, and he knoweth it not; and they are brought low, but he perceiveth it not of them.
If his sons receive honor, he does not know it; if they are brought low, he is unaware.
A dreadful sound is in his ears: in prosperity the destroyer shall come upon him.
Sounds of terror fill his ears; in his prosperity the destroyer attacks him.
For the congregation of hypocrites shall be desolate, and fire shall consume the tabernacles of bribery.
For the company of the godless will be barren, and fire will consume the tents of bribery.
I have heard many such things: miserable comforters are ye all.
“I have heard many things like these; miserable comforters are you all.
But now he hath made me weary: thou hast made desolate all my company.
Surely He has now exhausted me; You have devastated all my family.
His archers compass me round about, he cleaveth my reins asunder, and doth not spare; he poureth out my gall upon the ground.
His archers surround me. He pierces my kidneys without mercy and spills my gall on the ground.
When a few years are come, then I shall go the way whence I shall not return.
For when only a few years are past I will go the way of no return.
But as for you all, do ye return, and come now: for I cannot find one wise man among you.
But come back and try again, all of you. For I will not find a wise man among you.
They that come after him shall be astonied at his day, as they that went before were affrighted.
Those in the west are appalled at his fate, while those in the east tremble in horror.
Know now that God hath overthrown me, and hath compassed me with his net.
then understand that it is God who has wronged me and drawn His net around me.
His troops come together, and raise up their way against me, and encamp round about my tabernacle.
His troops advance together; they construct a ramp against me and encamp around my tent.
Therefore do my thoughts cause me to answer, and for this I make haste.
“So my anxious thoughts compel me to answer, because of the turmoil within me.
In the fulness of his sufficiency he shall be in straits: every hand of the wicked shall come upon him.
In the midst of his plenty, he will be distressed; the full force of misery will come upon him.
It is drawn, and cometh out of the body; yea, the glittering sword cometh out of his gall: terrors are upon him.
It is drawn out of his back, the gleaming point from his liver. Terrors come over him.
As for me, is my complaint to man? and if it were so, why should not my spirit be troubled?
Is my complaint against a man? Then why should I not be impatient?
How oft is the candle of the wicked put out! and how oft cometh their destruction upon them! God distributeth sorrows in his anger.
How often is the lamp of the wicked put out? Does disaster come upon them? Does God, in His anger, apportion destruction?
One dieth in his full strength, being wholly at ease and quiet.
One man dies full of vigor, completely secure and at ease.
How then comfort ye me in vain, seeing in your answers there remaineth falsehood?
So how can you comfort me with empty words? For your answers remain full of falsehood.”
Acquaint now thyself with him, and be at peace: thereby good shall come unto thee.
Reconcile now and be at peace with Him; thereby good will come to you.
Even to day is my complaint bitter: my stroke is heavier than my groaning.
“Even today my complaint is bitter. His hand is heavy despite my groaning.
Oh that I knew where I might find him! that I might come even to his seat!
If only I knew where to find Him, so that I could go to His seat.
But he knoweth the way that I take: when he hath tried me, I shall come forth as gold.
Yet He knows the way I have taken; when He has tested me, I will come forth as gold.
Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food.
I have not departed from the command of His lips; I have treasured the words of His mouth more than my daily bread.
He hath compassed the waters with bounds, until the day and night come to an end.
He has inscribed a horizon on the face of the waters at the boundary between light and darkness.
Will God hear his cry when trouble cometh upon him?
Will God hear his cry when distress comes upon him?
As for the earth, out of it cometh bread: and under it is turned up as it were fire.
Food may come from the earth, but from below it is transformed as by fire.
The gold and the crystal cannot equal it: and the exchange of it shall not be for jewels of fine gold.
Neither gold nor crystal can compare to it, nor jewels of fine gold be exchanged for it.
The topaz of Ethiopia shall not equal it, neither shall it be valued with pure gold.
Topaz from Cush cannot compare to it, nor can it be valued in pure gold.
Whence then cometh wisdom? and where is the place of understanding?
From where then does wisdom come, and where does understanding dwell?
When the ear heard me, then it blessed me; and when the eye saw me, it gave witness to me:
For those who heard me called me blessed, and those who saw me commended me,
I chose out their way, and sat chief, and dwelt as a king in the army, as one that comforteth the mourners.
I chose their course and presided as chief. So I dwelt as a king among his troops, as a comforter of the mourners.
I am a brother to dragons, and a companion to owls.
I have become a brother of jackals, a companion of ostriches.
Is not destruction to the wicked? and a strange punishment to the workers of iniquity?
Does not disaster come to the unjust and calamity to the workers of iniquity?
If I did despise the cause of my manservant or of my maidservant, when they contended with me;
If I have rejected the cause of my manservant or maidservant when they made a complaint against me,
Oh that one would hear me! behold, my desire is, that the Almighty would answer me, and that mine adversary had written a book.
(Oh, that I had one to hear me! Here is my signature. Let the Almighty answer me; let my accuser compose an indictment.
If my land cry against me, or that the furrows likewise thereof complain;
if my land cries out against me and its furrows weep together,
For I am full of matter, the spirit within me constraineth me.
For I am full of words, and my spirit within me compels me.
Why dost thou strive against him? for he giveth not account of any of his matters.
Why do you complain to Him that He answers nothing a man asks?
Which goeth in company with the workers of iniquity, and walketh with wicked men.
He keeps company with evildoers and walks with wicked men.
Therefore hearken unto me, ye men of understanding: far be it from God, that he should do wickedness; and from the Almighty, that he should commit iniquity.
Therefore listen to me, O men of understanding. Far be it from God to do wrong, and from the Almighty to act unjustly.
So that they cause the cry of the poor to come unto him, and he heareth the cry of the afflicted.
They caused the cry of the poor to come before Him, and He heard the outcry of the afflicted.
I will answer thee, and thy companions with thee.
I will reply to you and to your friends as well.
He openeth also their ear to discipline, and commandeth that they return from iniquity.
He opens their ears to correction and commands that they turn from iniquity.
With clouds he covereth the light; and commandeth it not to shine by the cloud that cometh betwixt.
He fills His hands with lightning and commands it to strike its mark.
Hear attentively the noise of his voice, and the sound that goeth out of his mouth.
Listen closely to the thunder of His voice and the rumbling that comes from His mouth.
After it a voice roareth: he thundereth with the voice of his excellency; and he will not stay them when his voice is heard.
Then there comes a roaring sound; He thunders with His majestic voice. He does not restrain the lightning when His voice resounds.
God thundereth marvellously with his voice; great things doeth he, which we cannot comprehend.
God thunders wondrously with His voice; He does great things we cannot comprehend.
Out of the south cometh the whirlwind: and cold out of the north.
The tempest comes from its chamber, and the cold from the driving north winds.
And it is turned round about by his counsels: that they may do whatsoever he commandeth them upon the face of the world in the earth.
They swirl about, whirling at His direction, accomplishing all that He commands over the face of all the earth.
He causeth it to come, whether for correction, or for his land, or for mercy.
Whether for punishment or for His land, He accomplishes this in His loving devotion.
Fair weather cometh out of the north: with God is terrible majesty.
Out of the north He comes in golden splendor; awesome majesty surrounds Him.
And said, Hitherto shalt thou come, but no further: and here shall thy proud waves be stayed?
and I declared: ‘You may come this far, but no farther; here your proud waves must stop’?
Hast thou commanded the morning since thy days; and caused the dayspring to know his place;
In your days, have you commanded the morning or assigned the dawn its place,
Canst thou lift up thy voice to the clouds, that abundance of waters may cover thee?
Can you command the clouds so that a flood of water covers you?
Doth the eagle mount up at thy command, and make her nest on high?
Does the eagle soar at your command and make his nest on high?
The shady trees cover him with their shadow; the willows of the brook compass him about.
The lotus plants conceal him in their shade; the willows of the brook surround him.
Shall the companions make a banquet of him? shall they part him among the merchants?
Will traders barter for him or divide him among the merchants?
I will not conceal his parts, nor his power, nor his comely proportion.
I cannot keep silent about his limbs, his power and graceful form.
Who can discover the face of his garment? or who can come to him with his double bridle?
Who can strip off his outer coat? Who can approach him with a bridle?
One is so near to another, that no air can come between them.
One scale is so near to another that no air can pass between them.
So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as the LORD commanded them: the LORD also accepted Job.
So Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite went and did as the LORD had told them; and the LORD accepted Job’s request.
Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him over all the evil that the LORD had brought upon him: every man also gave him a piece of money, and every one an earring of gold.
All his brothers and sisters and prior acquaintances came and dined with him in his house. They consoled him and comforted him over all the adversity that the LORD had brought upon him. And each one gave him a piece of silver and a gold ring.
Stand in awe, and sin not: commune with your own heart upon your bed, and be still. Selah.
Be angry, yet do not sin; on your bed, search your heart and be still. Selah
But as for me, I will come into thy house in the multitude of thy mercy: and in thy fear will I worship toward thy holy temple.
But I will enter Your house by the abundance of Your loving devotion; in reverence I will bow down toward Your holy temple.
For thou, LORD, wilt bless the righteous; with favour wilt thou compass him as with a shield.
For surely You, O LORD, bless the righteous; You surround them with the shield of Your favor.
Arise, O LORD, in thine anger, lift up thyself because of the rage of mine enemies: and awake for me to the judgment that thou hast commanded.
Arise, O LORD, in Your anger; rise up against the fury of my enemies. Awake, my God, and ordain judgment.
So shall the congregation of the people compass thee about: for their sakes therefore return thou on high.
Let the assembled peoples gather around You; take Your seat over them on high.
Oh let the wickedness of the wicked come to an end; but establish the just: for the righteous God trieth the hearts and reins.
Put an end to the evil of the wicked, but establish the righteous, O righteous God who searches hearts and minds.
His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.
His trouble recoils on himself, and his violence falls on his own head.
O thou enemy, destructions are come to a perpetual end: and thou hast destroyed cities; their memorial is perished with them.
The enemy has come to eternal ruin, and You have uprooted their cities; the very memory of them has vanished.
Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless.
But You have regarded trouble and grief; You see to repay it by Your hand. The victim entrusts himself to You; You are the helper of the fatherless.
There were they in great fear: for God is in the generation of the righteous.
There they are, overwhelmed with dread, for God is in the company of the righteous.
Oh that the salvation of Israel were come out of Zion! when the LORD bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.
Oh, that the salvation of Israel would come from Zion! When the LORD restores His captive people, let Jacob rejoice, let Israel be glad!
Hear the right, O LORD, attend unto my cry, give ear unto my prayer, that goeth not out of feigned lips.
Hear, O LORD, my righteous plea; listen to my cry. Give ear to my prayer— it comes from lips free of deceit.
Let my sentence come forth from thy presence; let thine eyes behold the things that are equal.
May my vindication come from Your presence; may Your eyes see what is right.
From the wicked that oppress me, from my deadly enemies, who compass me about.
from the wicked who assail me, from my mortal enemies who surround me.
They have now compassed us in our steps: they have set their eyes bowing down to the earth;
They have tracked us down, and now surround us; their eyes are set to cast us to the ground,
The sorrows of death compassed me, and the floods of ungodly men made me afraid.
The cords of death encompassed me; the torrents of chaos overwhelmed me.
The sorrows of hell compassed me about: the snares of death prevented me.
The cords of Sheol entangled me; the snares of death confronted me.
The strangers shall fade away, and be afraid out of their close places.
Foreigners lose heart and come trembling from their strongholds.
Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race.
Like a bridegroom emerging from his chamber, like a champion rejoicing to run his course,
The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes.
The precepts of the LORD are right, bringing joy to the heart; the commandments of the LORD are radiant, giving light to the eyes.