5,405 verses contain “com” (in the KJV: 4,378, in the BSB: 3,179) — showing 2,201–2,300
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Bring my soul out of prison, that I may praise thy name: the righteous shall compass me about; for thou shalt deal bountifully with me.
Free my soul from prison, that I may praise Your name. The righteous will gather around me because of Your goodness to me.
Bow thy heavens, O LORD, and come down: touch the mountains, and they shall smoke.
Part Your heavens, O LORD, and come down; touch the mountains, that they may smoke.
That our oxen may be strong to labour; that there be no breaking in, nor going out; that there be no complaining in our streets.
Our oxen will bear great loads. There will be no breach in the walls, no going into captivity, and no cry of lament in our streets.
The LORD is gracious, and full of compassion; slow to anger, and of great mercy.
The LORD is gracious and compassionate, slow to anger and abounding in loving devotion.
The LORD is good to all: and his tender mercies are over all his works.
The LORD is good to all; His compassion rests on all He has made.
Praise ye the LORD: for it is good to sing praises unto our God; for it is pleasant; and praise is comely.
Hallelujah! How good it is to sing praises to our God, how pleasant and lovely to praise Him!
He sendeth forth his commandment upon earth: his word runneth very swiftly.
He sends forth His command to the earth; His word runs swiftly.
Let them praise the name of the LORD: for he commanded, and they were created.
Let them praise the name of the LORD, for He gave the command and they were created.
To know wisdom and instruction; to perceive the words of understanding;
for gaining wisdom and discipline, for comprehending words of insight,
For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them.
My son, if thou wilt receive my words, and hide my commandments with thee;
My son, if you accept my words and hide my commandments within you,
For the LORD giveth wisdom: out of his mouth cometh knowledge and understanding.
For the LORD gives wisdom; from His mouth come knowledge and understanding.
Be not afraid of sudden fear, neither of the desolation of the wicked, when it cometh.
Do not fear sudden danger or the ruin that overtakes the wicked,
He taught me also, and said unto me, Let thine heart retain my words: keep my commandments, and live.
he taught me and said, “Let your heart lay hold of my words; keep my commands and you will live.
Remove thy way far from her, and come not nigh the door of her house:
Keep your path far from her; do not go near the door of her house,
For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:
For this commandment is a lamp, this teaching is a light, and the reproofs of discipline are the way to life,
My son, keep my words, and lay up my commandments with thee.
My son, keep my words and treasure my commandments within you.
Keep my commandments, and live; and my law as the apple of thine eye.
Keep my commandments and live; guard my teachings as the apple of your eye.
Come, let us take our fill of love until the morning: let us solace ourselves with loves.
Come, let us take our fill of love till morning. Let us delight in loving caresses!
She crieth at the gates, at the entry of the city, at the coming in at the doors.
Beside the gates to the city, at the entrances she cries out:
When he prepared the heavens, I was there: when he set a compass upon the face of the depth:
I was there when He established the heavens, when He inscribed a circle on the face of the deep,
When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth:
when He set a boundary for the sea, so that the waters would not surpass His command, when He marked out the foundations of the earth.
Come, eat of my bread, and drink of the wine which I have mingled.
“Come, eat my bread and drink the wine I have mixed.
The fear of the wicked, it shall come upon him: but the desire of the righteous shall be granted.
What the wicked man dreads will overtake him, but the desire of the righteous will be granted.
When pride cometh, then cometh shame: but with the lowly is wisdom.
When pride comes, disgrace follows, but with humility comes wisdom.
The righteous is delivered out of trouble, and the wicked cometh in his stead.
The righteous man is delivered from trouble; in his place the wicked man goes in.
Where no counsel is, the people fall: but in the multitude of counsellors there is safety.
For lack of guidance, a nation falls, but with many counselors comes deliverance.
He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him.
He who searches out good finds favor, but evil will come to him who seeks it.
The wicked is snared by the transgression of his lips: but the just shall come out of trouble.
An evil man is trapped by his rebellious speech, but a righteous man escapes from trouble.
Only by pride cometh contention: but with the well advised is wisdom.
Whoso despiseth the word shall be destroyed: but he that feareth the commandment shall be rewarded.
He who despises instruction will pay the penalty, but the one who respects a command will be rewarded.
Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured.
Poverty and shame come to him who ignores discipline, but whoever heeds correction is honored.
He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.
He who walks with the wise will become wise, but the companion of fools will be destroyed.
A scorner seeketh wisdom, and findeth it not: but knowledge is easy unto him that understandeth.
A mocker seeks wisdom and finds none, but knowledge comes easily to the discerning.
The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness.
The tongue of the wise commends knowledge, but the mouth of the fool spouts folly.
Commit thy works unto the LORD, and thy thoughts shall be established.
Commit your works to the LORD and your plans will be achieved.
It is an abomination to kings to commit wickedness: for the throne is established by righteousness.
Wicked behavior is detestable to kings, for a throne is established through righteousness.
When the wicked cometh, then cometh also contempt, and with ignominy reproach.
With a wicked man comes contempt as well, and shame is accompanied by disgrace.
He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.
The first to state his case seems right until another comes and cross-examines him.
A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.
A man of many companions may come to ruin, but there is a friend who stays closer than a brother.
He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die.
He who keeps a commandment preserves his soul, but he who is careless in his ways will die.
Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread.
Do not love sleep, or you will grow poor; open your eyes, and you will have plenty of food.
The rich and poor meet together: the LORD is the maker of them all.
The rich and the poor have this in common: The LORD is Maker of them all.
He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want.
For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags.
Prepare thy work without, and make it fit for thyself in the field; and afterwards build thine house.
Complete your outdoor work and prepare your field; after that, you may build your house.
Take away the dross from the silver, and there shall come forth a vessel for the finer.
Remove the dross from the silver, and a vessel for a silversmith will come forth.
For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.
for it is better that he says to you, “Come up here!” than that you should be demoted in the presence of the prince. Even what you have seen with your own eyes,
Evil men understand not judgment: but they that seek the LORD understand all things.
Evil men do not understand justice, but those who seek the LORD comprehend fully.
A discerning son keeps the law, but a companion of gluttons disgraces his father.
He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.
A stingy man hastens after wealth and does not know that poverty awaits him.
Whoso robbeth his father or his mother, and saith, It is no transgression; the same is the companion of a destroyer.
He who robs his father or mother, saying, “It is not wrong,” is a companion to the man who destroys.
When the wicked rise, men hide themselves: but when they perish, the righteous increase.
When the wicked come to power, people hide themselves; but when they perish, the righteous flourish.
Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth his substance.
A man who loves wisdom brings joy to his father, but a companion of prostitutes squanders his wealth.
Many seek the ruler’s favour; but every man’s judgment cometh from the LORD.
Many seek the ruler’s favor, but a man receives justice from the LORD.
Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son’s name, if thou canst tell?
Who has ascended to heaven and come down? Who has gathered the wind in His hands? Who has bound up the waters in His cloak? Who has established all the ends of the earth? What is His name, and what is the name of His Son— surely you know!
One generation passeth away, and another generation cometh: but the earth abideth for ever.
Generations come and generations go, but the earth remains forever.
All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again.
All the rivers flow into the sea, yet the sea is never full; to the place from which the streams come, there again they flow.
There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.
There is no remembrance of those who came before, and those yet to come will not be remembered by those who follow after.
I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge.
I said to myself, “Behold, I have grown and increased in wisdom beyond all those before me who were over Jerusalem, and my mind has observed a wealth of wisdom and knowledge.”
For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
For with much wisdom comes much sorrow, and as knowledge grows, grief increases.
And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done.
Then I turned to consider wisdom and madness and folly; for what more can the king’s successor do than what has already been accomplished?
For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.
For there is no lasting remembrance of the wise, just as with the fool, seeing that both will be forgotten in the days to come. Alas, the wise man will die just like the fool!
All go unto one place; all are of the dust, and all turn to dust again.
All go to one place; all come from dust, and all return to dust.
Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
I have seen that there is nothing better for a man than to enjoy his work, because that is his lot. For who can bring him to see what will come after him?
So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.
Again I looked, and I considered all the oppression taking place under the sun. I saw the tears of the oppressed, and they had no comforter; the power lay in the hands of their oppressors, and there was no comforter.