37 verses contain “entrust” (in the KJV: 0, in the BSB: 37) — showing 1–37
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And he delivered them into the hand of his servants, every drove by themselves; and said unto his servants, Pass over before me, and put a space
betwixt drove and drove.
He
entrusted them to his servants in separate herds and told them, “Go on
ahead of me, and keep some distance between the herds.”
And Joseph found grace in his sight, and he served him: and he made him
overseer over his house, and all that he had he put into his hand.
Joseph found favor in his sight and became his personal
attendant. Potiphar put him in charge of his household and
entrusted him with everything he owned.
But he refused, and said unto his master’s wife, Behold, my master
wotteth not what is with me in the house, and he hath committed all that he hath to my hand;
But he refused. “Look,” he said to his master’s wife, “with me here, my master does not
concern himself with anything in his house, and he has
entrusted everything he owns to my care.
If a soul sin, and commit a
trespass against the LORD, and lie unto his neighbour in that which was delivered him to keep, or in
fellowship, or in a thing taken away by violence, or hath
deceived his neighbour;
“If someone sins and acts unfaithfully against the LORD by
deceiving his
neighbor in regard to a deposit or security
entrusted to him or
stolen, or if he extorts his
neighbor Then it shall be, because he hath
sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath
deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,
once he has
sinned and becomes guilty, he must return what he has
stolen or taken by
extortion, or the deposit
entrusted to him, or the lost property he found,
Then
Asa took all the silver and the gold that were left in the treasures of the house of the LORD, and the treasures of the king’s house, and delivered them into the hand of his servants: and king
Asa sent them to Ben-
hadad, the son of Tabrimon, the son of Hezion, king of Syria, that dwelt at Damascus, saying,
So
Asa withdrew all the silver and gold that remained in the
treasuries of the house of the LORD and the royal palace. He
entrusted it to his servants and sent them with this message to Ben-
hadad son of Tabrimmon, the son of Hezion king of
Aram, who was ruling in Damascus:
For these Levites, the four chief
porters, were in their set office, and were over the chambers and
treasuries of the house of God.
But the four chief gatekeepers, who were Levites, were
entrusted with the rooms and the
treasuries of the house of God.
And Mattithiah, one of the Levites, who was the
firstborn of Shallum the Korahite, had the set office over the things that were made in the pans.
A
Levite named Mattithiah, the
firstborn son of Shallum the Korahite, was
entrusted with
baking the bread.
And let this
apparel and horse be delivered to the hand of one of the king’s most noble princes, that they may
array the man
withal whom the king delighteth to honour, and bring him on
horseback through the street of the city, and
proclaim before him, Thus shall it be done to the man whom the king delighteth to honour.
Let the
robe and the horse be
entrusted to one of the king’s most noble princes. Let them
array the man the king wants to honor and
parade him on the horse through the city square,
proclaiming before him, ‘This is what is done for the man whom the king is delighted to honor!’”
But now they that are younger than I have me in
derision, whose fathers I would have
disdained to have set with the dogs of my flock.
“But now they
mock me, men younger than I am, whose fathers I would have refused to
entrust with my sheep dogs.
Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless.
But You have regarded trouble and grief; You see to repay it by Your hand. The
victim entrusts himself to You; You are the helper of the fatherless.
Lift up your eyes, and behold them that come from the north: where is the flock that was given thee, thy beautiful flock?
Lift up your eyes and see those coming from the north. Where is the flock entrusted to you, the sheep that were your pride?
By the hand of Elasah the son of Shaphan, and Gemariah the son of Hilkiah, (whom
Zedekiah king of Judah sent unto Babylon to
Nebuchadnezzar king of Babylon) saying,
The letter was
entrusted to Elasah son of Shaphan and Gemariah son of Hilkiah, whom
Zedekiah king of Judah sent to King
Nebuchadnezzar in Babylon. It stated:
All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to
whomsoever the Son will
reveal him.
All things have been
entrusted to Me by My Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to
reveal Him.
For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.
For it is just like a man going on a journey, who called his servants and entrusted them with his possessions.
And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.
The servant who had received the five talents came and presented five more. ‘Master,’ he said, ‘you entrusted me with five talents. See, I have gained five more.’
He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.
The servant who had received the two talents also came and said, ‘Master, you entrusted me with two talents. See, I have gained two more.’
All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will
reveal him.
All things have been
entrusted to Me by My Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to
reveal Him.”
But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto
whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
But the one who unknowingly does things worthy of punishment will be beaten with few blows. From
everyone who has been given much, much will be required; and from him who has been
entrusted with much, even more will be demanded.
If therefore ye have not been faithful in the unrighteous
mammon, who will commit to your trust the true riches?
So if you have not been faithful with worldly wealth, who will entrust you with true riches?
But Jesus did not commit himself unto them, because he knew all men,
But Jesus did not entrust Himself to them, for He knew them all.
And when they had ordained them elders in every church, and had prayed with fasting, they
commended them to the Lord, on whom they believed.
Paul and
Barnabas appointed elders for them in each church, praying and fasting as they
entrusted them to the Lord, in whom they had believed.
Much every way: chiefly, because that unto them were committed the oracles of God.
Much in every way. First of all, they have been entrusted with the very words of God.
For if I do this thing willingly, I have a reward: but if against my will, a
dispensation of the gospel is committed unto me.
If my preaching is voluntary, I have a reward. But if it is not voluntary, I am still
entrusted with a
responsibility.
But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.
Instead, we speak as those approved by God to be entrusted with the gospel, not in order to please men but God, who examines our hearts.
According to the glorious gospel of the blessed God, which was committed to my trust.
that agrees with the glorious gospel of the blessed God, with which I have been entrusted.
This charge I commit unto thee, son
Timothy, according to the
prophecies which went before on thee, that thou by them mightest war a good warfare;
Timothy, my child, I
entrust you with this command in keeping with the previous
prophecies about you, so that by them you may fight the good fight,
O
Timothy, keep that which is committed to thy trust, avoiding
profane and vain babblings, and oppositions of science falsely so called:
For the which cause I also suffer these things: nevertheless I am not
ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
For this reason, even though I suffer as I do, I am not
ashamed; for I know whom I have believed, and I am
convinced that He is able to guard what I have
entrusted to Him for that day.
That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us.
Guard the
treasure entrusted to you, with the help of the Holy Spirit who dwells in us.
And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.
And the things that you have heard me say among many witnesses, entrust these to faithful men who will be qualified to teach others as well.
But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;
In His own time He has made His word evident in the
proclamation entrusted to me by the command of God our
Savior.
Who, when he was
reviled,
reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
When they
heaped abuse on Him, He did not
retaliate; when He suffered, He made no threats, but
entrusted Himself to Him who judges justly.
Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful
Creator.
So then, those who suffer according to God’s will should
entrust their souls to their faithful
Creator and continue to do good.
Neither as being lords over God’s
heritage, but being ensamples to the flock.
not lording it over those entrusted to you, but being examples to the flock.
Beloved, when I gave all
diligence to write unto you of the common salvation, it was needful for me to write unto you, and
exhort you that ye should earnestly
contend for the faith which was once delivered unto the saints.
Beloved, although I made every effort to write to you about the salvation we share, I felt it necessary to write and
urge you to
contend earnestly for the faith
entrusted once for all to the saints.