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48 verses contain “expect” (in the KJV: 22, in the BSB: 31) — showing 1–48
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And Israel said unto Joseph, I had not thought to see thy face: and, lo, God hath shewed me also thy seed.
“I never expected to see your face again,” Israel said to Joseph, “but now God has let me see your children as well.”
And he said, Thou knowest that the kingdom was mine, and that all Israel set their faces on me, that I should reign: howbeit the kingdom is turned about, and is become my brother’s: for it was his from the LORD.
“You know that the kingship was mine,” he said. “All Israel expected that I should reign, but the kingship has turned to my brother, for it has come to him from the LORD.
And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? wherefore consider, I pray you, and see how he seeketh a quarrel against me.
When the king of Israel read the letter, he tore his clothes and asked, “Am I God, killing and giving life, that this man expects me to cure a leper? Surely you can see that he is seeking a quarrel with me!”
Unto me men gave ear, and waited, and kept silence at my counsel.
Men listened to me with expectation, waiting silently for my counsel.
My voice shalt thou hear in the morning, O LORD; in the morning will I direct my prayer unto thee, and will look up.
In the morning, O LORD, You hear my voice; at daybreak I lay my plea before You and wait in expectation.
For the needy shall not alway be forgotten: the expectation of the poor shall not perish for ever.
For the needy will not always be forgotten; nor the hope of the oppressed forever dashed.
My soul, wait thou only upon God; for my expectation is from him.
Rest in God alone, O my soul, for my hope comes from Him.
The hope of the righteous shall be gladness: but the expectation of the wicked shall perish.
The hope of the righteous is joy, but the expectations of the wicked will perish.
When a wicked man dieth, his expectation shall perish: and the hope of unjust men perisheth.
When the wicked man dies, his hope perishes, and the hope of his strength vanishes.
The desire of the righteous is only good: but the expectation of the wicked is wrath.
The desire of the righteous leads only to good, but the hope of the wicked brings wrath.
For surely there is an end; and thine expectation shall not be cut off.
For surely there is a future, and your hope will not be cut off.
So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.
Know therefore that wisdom is sweet to your soul. If you find it, there is a future for you, and your hope will never be cut off.
What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?
What more could I have done for My vineyard than I already did for it? Why, when I expected sweet grapes, did it bring forth sour fruit?
And they shall be afraid and ashamed of Ethiopia their expectation, and of Egypt their glory.
Those who made Cush their hope and Egypt their boast will be dismayed and ashamed.
And the inhabitant of this isle shall say in that day, Behold, such is our expectation, whither we flee for help to be delivered from the king of Assyria: and how shall we escape?
And on that day the dwellers of this coastland will say, ‘See what has happened to our source of hope, those to whom we fled for help and deliverance from the king of Assyria! How then can we escape?’”
When thou didst terrible things which we looked not for, thou camest down, the mountains flowed down at thy presence.
When You did awesome works that we did not expect, You came down, and the mountains trembled at Your presence.
For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.
For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope.
Behold, I will bring them from the north country, and gather them from the coasts of the earth, and with them the blind and the lame, the woman with child and her that travaileth with child together: a great company shall return thither.
Behold, I will bring them from the land of the north and gather them from the farthest parts of the earth, including the blind and the lame, expectant mothers and women in labor. They will return as a great assembly!
Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith the LORD of hosts. Because of mine house that is waste, and ye run every man unto his own house.
You expected much, but behold, it amounted to little. And what you brought home, I blew away. Why? declares the LORD of Hosts. Because My house still lies in ruins, while each of you is busy with his own house.
Since those days were, when one came to an heap of twenty measures, there were but ten: when one came to the pressfat for to draw out fifty vessels out of the press, there were but twenty.
from that time, when one came expecting a heap of twenty ephahs of grain, there were but ten. When one came to the winepress to draw out fifty baths, there were but twenty.
Ashkelon shall see it, and fear; Gaza also shall see it, and be very sorrowful, and Ekron; for her expectation shall be ashamed; and the king shall perish from Gaza, and Ashkelon shall not be inhabited.
Ashkelon will see and fear; Gaza will writhe in agony, as will Ekron, for her hope will wither. There will cease to be a king in Gaza, and Ashkelon will be uninhabited.
Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.
For this reason, you also must be ready, because the Son of Man will come at an hour you do not expect.
The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,
The master of that servant will come on a day he does not expect and at an hour he does not anticipate.
To be taxed with Mary his espoused wife, being great with child.
He went there to register with Mary, who was pledged to him in marriage and was expecting a child.
And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not;
The people were waiting expectantly and were all wondering in their hearts if John could be the Christ.
And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full.
But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
But love your enemies, do good to them, and lend to them, expecting nothing in return. Then your reward will be great, and you will be sons of the Most High; for He is kind to the ungrateful and wicked.
Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.
You also must be ready, because the Son of Man will come at an hour you do not expect.”
The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.
The master of that servant will come on a day he does not expect and at an hour he does not anticipate. Then he will cut him to pieces and assign him a place with the unbelievers.
And he gave heed unto them, expecting to receive something of them.
So the man gave them his attention, expecting to receive something from them.
And the morrow after they entered into Caesarea. And Cornelius waited for them, and had called together his kinsmen and near friends.
The following day he arrived in Caesarea, where Cornelius was expecting them and had called together his relatives and close friends.
And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.
Then Peter came to himself and said, “Now I know for sure that the Lord has sent His angel and rescued me from Herod’s grasp and from everything the Jewish people were anticipating.”
Against whom when the accusers stood up, they brought none accusation of such things as I supposed:
But when his accusers rose to speak, they did not charge him with any of the crimes I had expected.
Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.
The islanders were expecting him to swell up or suddenly drop dead. But after waiting a long time and seeing nothing unusual happen to him, they changed their minds and said he was a god.
For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
The creation waits in eager expectation for the revelation of the sons of God.
Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
Isn’t He actually speaking on our behalf? Indeed, this was written for us, because when the plowman plows and the thresher threshes, they should also expect to share in the harvest.
Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.
No one, then, should treat him with contempt. Send him on his way in peace so that he can return to me, for I am expecting him along with the brothers.
And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.
And not only did they do as we expected, but they gave themselves first to the Lord and then to us, because it was the will of God.
But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.
I beg you that when I come I may not need to be as bold as I expect toward those who presume that we live according to the flesh.
According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.
I eagerly expect and hope that I will in no way be ashamed, but will have complete boldness so that now as always Christ will be exalted in my body, whether by life or by death.
From henceforth expecting till his enemies be made his footstool.
Since that time, He waits for His enemies to be made a footstool for His feet,
But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
but only a fearful expectation of judgment and of raging fire that will consume all adversaries.
For let not that man think that he shall receive any thing of the Lord.
That man should not expect to receive anything from the Lord.
And the expectation from within, being less, counteth the ignorance more than the cause which bringeth the torment.
Wherefore immediately he sent to the cities upon the sea coast, proclaiming a sale of the captive Jews, and promising that they should have fourscore and ten bodies for one talent, not expecting the vengeance that was to follow upon him from the Almighty God.
To the end that, if any thing fell out contrary to expectation, or if any tidings were brought that were grievous, they of the land, knowing to whom the state was left, might not be troubled:
Again, considering how that the princes that are borderers and neighbours unto my kingdom wait for opportunities, and expect what shall be the event. I have appointed my son Antiochus king, whom I often committed and commended unto many of you, when I went up into the high provinces; to whom I have written as followeth:
Wherefore he exhorted his people not to fear the coming of the heathen against them, but to remember the help which in former times they had received from heaven, and now to expect the victory and aid, which should come unto them from the Almighty.