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2,011 verses contain “fat” (in the KJV: 1,841, in the BSB: 1,592) — showing 1,901–2,000
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For the righteous children of good men did sacrifice secretly, and with one consent made a holy law, that the saints should be like partakers of the same good and evil, the fathers now singing out the songs of praise.
So he overcame the destroyer, not with strength of body, nor force of arms, but with a word subdued him that punished, alleging the oaths and covenants made with the fathers.
For in the long garment was the whole world, and in the four rows of the stones was the glory of the fathers graven, and thy Majesty upon the diadem of his head.
Hear me your father, O children, and do thereafter, that ye may be safe.
For the Lord hath given the father honour over the children, and hath confirmed the authority of the mother over the sons.
Whoso honoureth his father maketh an atonement for his sins:
Whoso honoureth his father shall have joy of his own children; and when he maketh his prayer, he shall be heard.
He that honoureth his father shall have a long life; and he that is obedient unto the Lord shall be a comfort to his mother.
He that feareth the Lord will honour his father, and will do service unto his parents, as to his masters.
Honour thy father and mother both in word and deed, that a blessing may come upon thee from them.
For the blessing of the father establisheth the houses of children; but the curse of the mother rooteth out foundations.
Glory not in the dishonour of thy father; for thy father’s dishonour is no glory unto thee.
For the glory of a man is from the honour of his father; and a mother in dishonour is a reproach to the children.
My son, help thy father in his age, and grieve him not as long as he liveth.
For the relieving of thy father shall not be forgotten: and instead of sins it shall be added to build thee up.
He that forsaketh his father is as a blasphemer; and he that angereth his mother is cursed: of God.
Be as a father unto the fatherless, and instead of an husband unto their mother: so shalt thou be as the son of the most High, and he shall love thee more than thy mother doth.
Honour thy father with thy whole heart, and forget not the sorrows of thy mother.
Miss not the discourse of the elders: for they also learned of their fathers, and of them thou shalt learn understanding, and to give answer as need requireth.
An evilnurtured man is the dishonour of his father that begat him: and a foolish daughter is born to his loss.
A wise daughter shall bring an inheritance to her husband: but she that liveth dishonestly is her father’s heaviness.
She that is bold dishonoureth both her father and her husband, but they both shall despise her.
O Lord, Father and Governor of all my whole life, leave me not to their counsels, and let me not fall by them.
O Lord, Father and God of my life, give me not a proud look, but turn away from thy servants always a haughty mind.
Remember thy father and thy mother, when thou sittest among great men. Be not forgetful before them, and so thou by thy custom become a fool, and wish that thou hadst not been born, and curse they day of thy nativity.
The grace of a wife delighteth her husband, and her discretion will fatten his bones.
Though his father die, yet he is as though he were not dead: for he hath left one behind him that is like himself.
Whoso bringeth an offering of the goods of the poor doeth as one that killeth the son before his father’s eyes.
The offering of the righteous maketh the altar fat, and the sweet savour thereof is before the most High.
He will not despise the supplication of the fatherless; nor the widow, when she poureth out her complaint.
Give a sweet savour, and a memorial of fine flour; and make a fat offering, as not being.
The children will complain of an ungodly father, because they shall be reproached for his sake.
Be ashamed of whoredom before father and mother: and of a lie before a prince and a mighty man;
The father waketh for the daughter, when no man knoweth; and the care for her taketh away sleep: when she is young, lest she pass away the flower of her age; and being married, lest she should be hated:
In her virginity, lest she should be defiled and gotten with child in her father’s house; and having an husband, lest she should misbehave herself; and when she is married, lest she should be barren.
Let us now praise famous men, and our fathers that begat us.
Abraham was a great father of many people: in glory was there none like unto him;
With Isaac did he establish likewise for Abraham his father’s sake the blessing of all men, and the covenant, And made it rest upon the head of Jacob. He acknowledged him in his blessing, and gave him an heritage, and divided his portions; among the twelve tribes did he part them.
As is the fat taken away from the peace offering, so was David chosen out of the children of Israel.
Thus rested Solomon with his fathers, and of his seed he left behind him Roboam, even the foolishness of the people, and one that had no understanding, who turned away the people through his counsel. There was also Jeroboam the son of Nebat, who caused Israel to sin, and shewed Ephraim the way of sin:
Who wast ordained for reproofs in their times, to pacify the wrath of the Lord’s judgment, before it brake forth into fury, and to turn the heart of the father unto the son, and to restore the tribes of Jacob.
For Ezekias had done the thing that pleased the Lord, and was strong in the ways of David his father, as Esay the prophet, who was great and faithful in his vision, had commanded him.
I called upon the Lord, the Father of my Lord, that he would not leave me in the days of my trouble, and in the time of the proud, when there was no help.
And to our kings, and to our princes, and to our priests, and to our prophets, and to our fathers:
Wherefore the evils cleaved unto us, and the curse, which the Lord appointed by Moses his servant at the time that he brought our fathers out of the land of Egypt, to give us a land that floweth with milk and honey, like as it is to see this day.
To the Lord our God appertaineth righteousness: but unto us and to our fathers open shame, as appeareth this day.
Therefore we do not make our humble supplication before thee, O Lord our God, for the righteousness of our fathers, and of our kings.
Thus saith the Lord, Bow down your shoulders to serve the king of Babylon: so shall ye remain in the land that I gave unto your fathers.
But we would not hearken unto thy voice, to serve the king of Babylon: therefore hast thou made good the words that thou spakest by thy servants the prophets, namely, that the bones of our kings, and the bones of our fathers, should be taken out of their place.
And return from their stiff neck, and from their wicked deeds: for they shall remember the way of their fathers, which sinned before the Lord.
And I will bring them again into the land which I promised with an oath unto their fathers, Abraham, Isaac, and Jacob, and they shall be lords of it: and I will increase them, and they shall not be diminished.
Behold, we are yet this day in our captivity, where thou hast scattered us, for a reproach and a curse, and to be subject to payments, according to all the iniquities of our fathers, which departed from the Lord our God.
They can shew no mercy to the widow, nor do good to the fatherless.
Blessed art thou, O Lord God of our fathers: thy name is worthy to be praised and glorified for evermore:
In all the things that thou hast brought upon us, and upon the holy city of our fathers, even Jerusalem, thou hast executed true judgment: for according to truth and judgment didst thou bring all these things upon us because of our sins.
Like as in the burnt offerings of rams and bullocks, and like as in ten thousands of fat lambs: so let our sacrifice be in thy sight this day, and grant that we may wholly go after thee: for they shall not be confounded that put their trust in thee.
Blessed art thou, O Lord God of our fathers: and to be praised and exalted above all for ever.
So she came with her father and mother, her children, and all her kindred.
And king Astyages was gathered to his fathers, and Cyrus of Persia received his kingdom.
Then Daniel took pitch, and fat, and hair, and did seethe them together, and made lumps thereof: this he put in the dragon’s mouth, and so the dragon burst in sunder: and Daniel said, Lo, these are the gods ye worship.
O Lord, Almighty God of our fathers, Abraham, Isaac, and Jacob, and of their righteous seed;
Then Mattathias answered and spake with a loud voice, Though all the nations that are under the king’s dominion obey him, and fall away every one from the religion of their fathers, and give consent to his commandments:
Yet will I and my sons and my brethren walk in the covenant of our fathers.
Now therefore, my sons, be ye zealous for the law, and give your lives for the covenant of your fathers.
Call to remembrance what acts our fathers did in their time; so shall ye receive great honour and an everlasting name.
Phinees our father in being zealous and fervent obtained the covenant of an everlasting priesthood.
And behold, I know that your brother Simon is a man of counsel, give ear unto him alway: he shall be a father unto you.
So he blessed them, and was gathered to his fathers.
And he died in the hundred forty and sixth year, and his sons buried him in the sepulchres of his fathers at Modin, and all Israel made great lamentation for him.
And all his brethren helped him, and so did all they that held with his father, and they fought with cheerfulness the battle of Israel.
Remember how our fathers were delivered in the Red sea, when Pharaoh pursued them with an army.
Now therefore let us cry unto heaven, if peradventure the Lord will have mercy upon us, and remember the covenant of our fathers, and destroy this host before our face this day:
We have been willing to serve thy father, and to do as he would have us, and to obey his commandments;
THen Jonathan and Simon took Judas their brother, and buried him in the sepulchre of his fathers in Modin.
Then Ptolemee the king gave answer, saying, Happy be the day wherein thou didst return into the land of thy fathers, and satest in the throne of their kingdom.
Furthermore in the; hundred threescore and fifth year came Demetrius son of Demetrius out of Crete into the land of his fathers:
Whereupon he sent ambasadors unto king Demetrius, saying, Come, let us make a league betwixt us, and I will give thee my daughter whom Alexander hath, and thou shalt reign in thy father’s kingdom:
King Demetrius unto his father Lasthenes sendeth greeting:
After this, when king Demetrius saw that the land was quiet before him, and that no resistance was made against him, he sent away all his forces, every one to his own place, except certain bands of strangers, whom he had gathered from the isles of the heathen: wherefore all the forces of his fathers hated him.
And lay sore upon him to deliver him this young Antiochus, that he might reign in his father’s stead: he told him therefore all that Demetrius had done, and how his men of war were at enmity with him, and there he remained a long season.
And gave them exhortation, saying, Ye yourselves know what great things I, and my brethren, and my father’s house, have done for the laws and the sanctuary, the battles also and troubles which we have seen.
Then sent Simon, and took the bones of Jonathan his brother, and buried them in Modin, the city of his fathers.
Simon also built a monument upon the sepulchre of his father and his brethren, and raised it aloft to the sight, with hewn stone behind and before.
Moreover he set up seven pyramids, one against another, for his father, and his mother, and his four brethren.
For he and his brethren and the house of his father have established Israel, and chased away in fight their enemies from them, and confirmed their liberty.
Forasmuch as certain pestilent men have usurped the kingdom of our fathers, and my purpose is to challenge it again, that I may restore it to the old estate, and to that end have gathered a multitude of foreign soldiers together, and prepared ships of war;
In the hundred threescore and fourteenth year went Antiochus into the land of his fathers: at which time all the forces came together unto him, so that few were left with Tryphon.
Then answered Simon, and said unto him, We have neither taken other men’s land, nor holden that which appertaineth to others, but the inheritance of our fathers, which our enemies had wrongfully in possession a certain time.
Wherefore we, having opportunity, hold the inheritance of our fathers.
Then came up John from Gazera, and told Simon his father what Cendebeus had done.
Wherefore Simon called his two eldest sons, Judas and John, and said unto them, I, and my brethren, and my father’s house, have ever from my youth unto this day fought against the enemies of Israel; and things have prospered so well in our hands, that we have delivered Israel oftentimes.
Now one had run afore to Gazera and told John that his father and brethren were slain, and, quoth he, Ptolemee hath sent to slay thee also.
Behold, these are written in the chronicles of his priesthood, from the time he was made high priest after his father.
For when our fathers were led into Persia, the priests that were then devout took the fire of the altar privily, and hid it in an hollow place of a pit without water, where they kept it sure, so that the place was unknown to all men.
The only giver of all things, the only just, almighty, and everlasting, thou that deliverest Israel from all trouble, and didst choose the fathers, and sanctify them:
Then the high priest told him that there was such money laid up for the relief of widows and fatherless children:
And the royal privileges granted of special favour to the Jews by the means of John the father of Eupolemus, who went ambassador to Rome for amity and aid, he took away; and putting down the governments which were according to the law, he brought up new customs against the law:
Not setting by the honours of their fathers, but liking the glory of the Grecians best of all.
And he that had cast out many unburied had none to mourn for him, nor any solemn funerals at all, nor sepulchre with his fathers.
Not long after this the king sent an old man of Athens to compel the Jews to depart from the laws of their fathers, and not to live after the laws of God: