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29 verses contain “fest” (in the KJV: 14, in the BSB: 28) — showing 1–29
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And it shall become small dust in all the land of Egypt, and shall be a boil breaking forth with blains upon man, and upon beast, throughout all the land of Egypt.
It will become fine dust over all the land of Egypt, and festering boils will break out on man and beast throughout the land.”
And they took ashes of the furnace, and stood before Pharaoh; and Moses sprinkled it up toward heaven; and it became a boil breaking forth with blains upon man, and upon beast.
So they took soot from the furnace and stood before Pharaoh. Moses tossed it into the air, and festering boils broke out on man and beast.
Or crookbackt, or a dwarf, or that hath a blemish in his eye, or be scurvy, or scabbed, or hath his stones broken;
or who is a hunchback or dwarf, or who has an eye defect, a festering rash, scabs, or a crushed testicle.
Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto the LORD, nor make an offering by fire of them upon the altar unto the LORD.
You are not to present to the LORD any animal that is blind, injured, or maimed, or anything with a running sore, a festering rash, or a scab; you must not put any of these on the altar as an offering made by fire to the LORD.
And they went out into the fields, and gathered their vineyards, and trode the grapes, and made merry, and went into the house of their god, and did eat and drink, and cursed Abimelech.
And after they had gone out into the fields, gathered grapes from their vineyards, and trodden them, they held a festival and went into the house of their god; and as they ate and drank, they cursed Abimelech.
My flesh is clothed with worms and clods of dust; my skin is broken, and become loathsome.
My flesh is clothed with worms and encrusted with dirt; my skin is cracked and festering.
My wounds stink and are corrupt because of my foolishness.
My wounds are foul and festering because of my sinful folly.
God is the LORD, which hath shewed us light: bind the sacrifice with cords, even unto the horns of the altar.
The LORD is God; He has made His light to shine upon us. Bind the festal sacrifice with cords to the horns of the altar.
From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.
From the sole of your foot to the top of your head, there is no soundness— only wounds and welts and festering sores neither cleansed nor bandaged nor soothed with oil.
The changeable suits of apparel, and the mantles, and the wimples, and the crisping pins,
their festive robes, capes, cloaks, and purses;
Woe to Ariel, to Ariel, the city where David dwelt! add ye year to year; let them kill sacrifices.
Woe to you, O Ariel, the city of Ariel where David camped! Year upon year let your festivals recur.
Ye shall have a song, as in the night when a holy solemnity is kept; and gladness of heart, as when one goeth with a pipe to come into the mountain of the LORD, to the mighty One of Israel.
You will sing as on the night of a holy festival, and your heart will rejoice like one who walks to the music of a flute, going up to the mountain of the LORD, to the Rock of Israel.
And in the feasts and in the solemnities the meat offering shall be an ephah to a bullock, and ephah to a ram, and to the lambs as he is able to give, and an hin of oil to an ephah.
At the festivals and appointed feasts, the grain offering shall be an ephah with a bull, an ephah with a ram, and as much as one is able to give with the lambs, along with a hin of oil per ephah.
But after two years Porcius Festus came into Felix’ room: and Felix, willing to shew the Jews a pleasure, left Paul bound.
After two years had passed, Felix was succeeded by Porcius Festus. And wishing to do the Jews a favor, Felix left Paul in prison.
Now when Festus was come into the province, after three days he ascended from Caesarea to Jerusalem.
Three days after his arrival in the province, Festus went up from Caesarea to Jerusalem,
Then the high priest and the chief of the Jews informed him against Paul, and besought him,
where the chief priests and Jewish leaders presented their case against Paul. They urged Festus
But Festus answered, that Paul should be kept at Caesarea, and that he himself would depart shortly thither.
But Festus replied, “Paul is being held in Caesarea, and I myself am going there soon.
And when he had tarried among them more than ten days, he went down unto Caesarea; and the next day sitting on the judgment seat commanded Paul to be brought.
After spending no more than eight or ten days with them, Festus went down to Caesarea. The next day he sat on the judgment seat and ordered that Paul be brought in.
But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?
But Festus, wishing to do the Jews a favor, said to Paul, “Are you willing to go up to Jerusalem to stand trial before me on these charges?”
Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Caesar? unto Caesar shalt thou go.
Then Festus conferred with his council and replied, “You have appealed to Caesar. To Caesar you will go!”
And after certain days king Agrippa and Bernice came unto Caesarea to salute Festus.
After several days had passed, King Agrippa and Bernice came down to Caesarea to pay their respects to Festus.
And when they had been there many days, Festus declared Paul’s cause unto the king, saying, There is a certain man left in bonds by Felix:
Since they were staying several days, Festus laid out Paul’s case before the king: “There is a certain man whom Felix left in prison.
Then Agrippa said unto Festus, I would also hear the man myself. To morrow, said he, thou shalt hear him.
Then Agrippa said to Festus, “I would like to hear this man myself.” “Tomorrow you will hear him,” Festus declared.
And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus’ commandment Paul was brought forth.
The next day Agrippa and Bernice came with great pomp and entered the auditorium, along with the commanders and leading men of the city. And Festus ordered that Paul be brought in.
And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.
Then Festus said, “King Agrippa and all who are present with us, you see this man. The whole Jewish community has petitioned me about him, both here and in Jerusalem, crying out that he ought not to live any longer.
And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.
At this stage of Paul’s defense, Festus exclaimed in a loud voice, “You are insane, Paul! Your great learning is driving you to madness!”
But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.
But Paul answered, “I am not insane, most excellent Festus; I am speaking words of truth and sobriety.
Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.
And Agrippa said to Festus, “This man could have been released if he had not appealed to Caesar.”
And forbid burnt offerings, and sacrifice, and drink offerings, in the temple; and that they should profane the sabbaths and festival days: