249 verses contain “friend” (in the KJV: 214, in the BSB: 117) — showing 1–100
King James Bible KJV Bible
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Then
Abimelech went to him from
Gerar, and Ahuzzath one of his
friends, and Phichol the chief captain of his army.
Later,
Abimelech came to Isaac from
Gerar, with Ahuzzath his
adviser and Phicol the commander of his army.
And in process of time the daughter of Shuah Judah’s wife died; and Judah was comforted, and went up unto his sheepshearers to Timnath, he and his friend Hirah the Adullamite.
After a long time Judah’s wife, the daughter of Shua, died. When Judah had finished
mourning, he and his
friend Hirah the Adullamite went up to his sheepshearers at Timnah.
And Judah sent the
kid by the hand of his
friend the Adullamite, to receive his
pledge from the woman’s hand: but he found her not.
Now when Judah sent his friend Hirah the Adullamite with the young goat to collect the items he had left with the woman, he could not find her.
And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and
slay every man his brother, and every man his companion, and every man his neighbour.
He told them, “This is what the LORD, the God of Israel, says: ‘Each of you men is to
fasten his sword to his side, go back and forth through the camp from gate to gate, and
slay his brother, his
friend, and his
neighbor.’”
And the LORD spake unto Moses face to face, as a man speaketh unto his
friend. And he turned again into the camp: but his servant Joshua, the son of
Nun, a young man, departed not out of the tabernacle.
Thus the LORD would speak to Moses face to face, as a man speaks to his
friend. Then Moses would return to the camp, but his young assistant Joshua son of
Nun would not leave the tent.
If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy
bosom, or thy
friend, which is as thine own soul,
entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;
If your very own brother, or your son or daughter, or the wife you embrace, or your closest friend secretly entices you, saying, “Let us go and worship other gods” (which neither you nor your fathers have known,
And when
Gideon was come, behold, there was a man that told a dream unto his fellow, and said, Behold, I dreamed a dream, and, lo, a
cake of barley bread
tumbled into the host of
Midian, and came unto a tent, and
smote it that it fell, and overturned it, that the tent lay along.
And as
Gideon arrived, a man was telling his
friend about a dream. “Behold, I had a dream,” he said, “and I saw a
loaf of barley bread come
tumbling into the Midianite camp. It struck the tent so hard that the tent overturned and
collapsed.”
And his fellow answered and said, This is nothing else save the sword of
Gideon the son of
Joash, a man of Israel: for into his hand hath God delivered
Midian, and all the host.
His
friend replied: “This is nothing less than the sword of
Gideon son of
Joash, the
Israelite. God has delivered
Midian and the whole camp into his hand.”
And she said unto her father, Let this thing be done for me: let me alone two months, that I may go up and down upon the mountains, and
bewail my
virginity, I and my fellows.
She also said to her father, “Let me do this one thing: Let me
wander for two months through the mountains with my
friends and
mourn my
virginity.”
And he said, Go. And he sent her away for two months: and she went with her companions, and
bewailed her
virginity upon the mountains.
“Go,” he said. And he sent her away for two months. So she left with her
friends and
mourned her
virginity upon the mountains.
But
Samson’s wife was given to his companion, whom he had used as his
friend.
and his wife was given to one of the men who had accompanied him.
And her husband arose, and went after her, to speak
friendly unto her, and to bring her again, having his servant with him, and a couple of
asses: and she brought him into her father’s house: and when the father of the
damsel saw him, he
rejoiced to meet him.
her husband got up and went after her to speak kindly to her and bring her back, taking his servant and a pair of
donkeys. So the
girl brought him into her father’s house, and when her father saw him, he
gladly welcomed him.
Then she said, Let me find favour in thy sight, my lord; for that thou hast comforted me, and for that thou hast spoken
friendly unto thine
handmaid, though I be not like unto one of thine handmaidens.
“My lord,” she said, “may I continue to find favor in your eyes, for you have comforted and spoken kindly to your
maidservant, though I am not like one of your servant girls.”
Then went Boaz up to the gate, and sat him down there: and, behold, the
kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down.
Meanwhile, Boaz went to the gate and sat down there. Soon the
kinsman-
redeemer of whom he had spoken came along, and Boaz said, “Come over here, my
friend, and sit down.” So he went over and sat down.
And when David came to
Ziklag, he sent of the
spoil unto the elders of Judah, even to his
friends, saying, Behold a present for you of the
spoil of the enemies of the LORD;
When David arrived in
Ziklag, he sent some of the
plunder to his
friends, the elders of Judah, saying, “Here is a gift for you from the
plunder of the LORD’s enemies.”
Then was
Abner very
wroth for the words of
Ish-bosheth, and said, Am I a dog’s head, which against Judah do
shew kindness this day unto the house of Saul thy father, to his brethren, and to his
friends, and have not delivered thee into the hand of David, that thou chargest me to day with a fault concerning this woman?
Abner was
furious over
Ish-bosheth’s
accusation. “Am I the head of a dog that belongs to Judah?” he asked. “All this time I have been
loyal to the house of your father Saul, to his brothers, and to his
friends. I have not delivered you into the hand of David, but now you
accuse me of
wrongdoing with this woman!
But Amnon had a
friend, whose name was Jonadab, the son of Shimeah David’s brother: and Jonadab was a very
subtil man.
Now Amnon had a
friend named Jonadab, the son of David’s brother Shimeah. Jonadab was a very
shrewd man,
So Hushai David’s
friend came into the city, and
Absalom came into Jerusalem.
So David’s
friend Hushai arrived in Jerusalem just as
Absalom was entering the city.
And it came to pass, when Hushai the Archite, David’s
friend, was come unto
Absalom, that Hushai said unto
Absalom, God save the king, God save the king.
And David’s
friend Hushai the Archite went to
Absalom and said to him, “Long live the king! Long live the king!”
And
Absalom said to Hushai, Is this thy kindness to thy
friend? why wentest thou not with thy
friend?
“Is this the
loyalty you show your
friend?”
Absalom replied. “Why did you not go with your
friend?”
In that thou lovest thine enemies, and hatest thy
friends. For thou hast declared this day, that thou regardest neither princes nor servants: for this day I perceive, that if
Absalom had lived, and all we had died this day, then it had pleased thee well.
You love those who
hate you and
hate those who love you! For you have made it clear
today that the commanders and soldiers mean nothing to you. I know
today that if
Absalom were alive and all of us were dead, it would have pleased you!
And
Azariah the son of
Nathan was over the officers: and Zabud the son of
Nathan was principal officer, and the king’s
friend:
And
Hiram king of Tyre sent his servants unto Solomon; for he had heard that they had
anointed him king in the room of his father: for
Hiram was ever a lover of David.
Now when
Hiram king of Tyre heard that Solomon had been
anointed king in his father’s place, he sent envoys to Solomon; for
Hiram had always been a
friend of David.
And it came to pass, when he began to reign, as soon as he sat on his throne, that he
slew all the house of
Baasha: he left him not one that pisseth against a wall, neither of his kinsfolks, nor of his
friends.
As soon as Zimri began to reign and was seated on the throne, he struck down the entire household of
Baasha. He did not leave a single male, whether a
kinsman or
friend.
So
Jehu slew all that remained of the house of
Ahab in
Jezreel, and all his great men, and his kinsfolks, and his priests, until he left him none remaining.
So
Jehu killed
everyone in
Jezreel who remained of the house of
Ahab, as well as all his great men and close
friends and priests, leaving him without a single
survivor.
And
Ahithophel was the king’s counsellor: and Hushai the Archite was the king’s companion:
Art not thou our God, who
didst drive out the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy
friend for ever?
Our God, did You not drive out the inhabitants of this land before Your people Israel and give it
forever to the descendants of Abraham Your
friend?
Nevertheless
Haman refrained himself: and when he came home, he sent and called for his
friends, and Zeresh his wife.
Nevertheless,
Haman restrained himself and went home. And calling for his
friends and his wife Zeresh,
His wife Zeresh and all his
friends told him, “Have them build a
gallows fifty cubits high, and ask the king in the morning to have
Mordecai hanged on it. Then go to the
banquet with the king and enjoy
yourself.” The advice pleased
Haman, and he had the
gallows constructed.
And
Haman told Zeresh his wife and all his
friends every thing that had
befallen him. Then said his wise men and Zeresh his wife unto him, If
Mordecai be of the seed of the Jews, before whom thou hast begun to fall, thou shalt not prevail against him, but shalt surely fall before him.
Haman told his wife Zeresh and all his
friends everything that had happened. His advisers and his wife Zeresh said to him, “Since
Mordecai, before whom your
downfall has begun, is Jewish, you will not prevail against him—for surely you will fall before him.”
Now when Job’s three
friends heard of all this evil that was come upon him, they came every one from his own place; Eliphaz the Temanite, and
Bildad the Shuhite, and Zophar the Naamathite: for they had made an appointment together to come to
mourn with him and to comfort him.
Now when Job’s three
friends—Eliphaz the Temanite,
Bildad the Shuhite, and Zophar the Naamathite—heard about all this
adversity that had come upon him, each of them came from his home, and they met together to go and
sympathize with Job and comfort him.
To him that is
afflicted pity should be shewed from his
friend; but he forsaketh the fear of the
Almighty.
A
despairing man should have the kindness of his
friend, even if he forsakes the fear of the
Almighty.
You would even cast lots for an
orphan and
barter away your
friend.
I am as one
mocked of his neighbour, who calleth upon God, and he answereth him: the just upright man is
laughed to
scorn.
My
friends scorn me: but mine eye poureth out tears unto God.
My friends are my scoffers as my eyes pour out tears to God.
He that speaketh
flattery to his
friends, even the eyes of his children shall fail.
If a man denounces his friends for a price, the eyes of his children will fail.
My
kinsfolk have failed, and my familiar
friends have forgotten me.
My
kinsmen have failed me, and my
friends have forgotten me.
All my inward
friends abhorred me: and they whom I loved are turned against me.
All my best
friends despise me, and those I love have turned against me.
Have
pity upon me, have
pity upon me, O ye my
friends; for the hand of God hath touched me.
Have
pity on me, my
friends, have
pity, for the hand of God has struck me.
For the morning is to them even as the shadow of death: if one know them, they are in the terrors of the shadow of death.
For to them, deep darkness is their morning; surely they are friends with the terrors of darkness!
As I was in the days of my youth, when the secret of God was upon my tabernacle;
when I was in my prime, when the friendship of God rested on my tent,
Also against his three
friends was his wrath
kindled, because they had found no answer, and yet had condemned Job.
and he burned with anger against Job’s three
friends because they had failed to
refute Job, and yet had condemned him.
They were
amazed, they answered no more: they left off speaking.
Job’s friends are dismayed, with no more to say; words have escaped them.
I will answer thee, and thy companions with thee.
I will reply to you and to your friends as well.
And it was so, that after the LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite, My wrath is
kindled against thee, and against thy two
friends: for ye have not spoken of me the thing that is right, as my servant Job hath.
After the LORD had spoken these words to Job, He said to Eliphaz the Temanite, “My wrath is
kindled against you and your two
friends. For you have not spoken about Me accurately, as My servant Job has.
And the LORD turned the captivity of Job, when he prayed for his friends: also the LORD gave Job twice as much as he had before.
After Job had prayed for his friends, the LORD restored his prosperity and doubled his former possessions.
He that backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour.
I was a reproach among all mine enemies, but especially among my neighbours, and a fear to mine acquaintance: they that did see me without fled from me.
Among all my enemies I am a disgrace, and among my neighbors even more. I am
dreaded by my
friends— they
flee when they see me on the street.
I
behaved myself as though he had been my
friend or brother: I bowed down
heavily, as one that mourneth for his mother.
I
paced about as for my
friend or brother; I was bowed down with grief, like one
mourning for his mother.
My beloved and
friends shun my disease, and my
kinsmen stand at a distance.
Yea, mine own familiar
friend, in whom I trusted, which did eat of my bread, hath lifted up his
heel against me.
Even my close
friend whom I trusted, the one who shared my bread, has lifted up his
heel against me.
But it was thou, a man mine equal, my guide, and mine acquaintance.
But it is you, a man like myself, my companion and close friend.
He hath put forth his hands against such as be at peace with him: he hath broken his covenant.
My companion attacks his
friends; he
violates his covenant.
Thou hast put away mine acquaintance far from me; thou hast made me an
abomination unto them: I am shut up, and I cannot come forth.
You have removed my
friends from me; You have made me
repulsive to them; I am confined and cannot escape.
Lover and friend hast thou put far from me, and mine acquaintance into darkness.
You have removed my beloved and my friend; darkness is my closest companion.
I am a companion of all them that fear thee, and of them that keep thy precepts.
I am a friend to all who fear You, and to those who keep Your precepts.
For my brethren and companions’ sakes, I will now say, Peace be within thee.
For the sake of my brothers and friends, I will say, “Peace be within you.”
for the LORD detests the
perverse, but He is a
friend to the upright.
My son, if thou be
surety for thy
friend, if thou hast
stricken thy hand with a stranger,
My son, if you have put up security for your
neighbor, if you have struck hands in
pledge with a stranger,
Do this now, my son, deliver
thyself, when thou art come into the hand of thy
friend; go, humble
thyself, and make sure thy
friend.
The righteous is more excellent than his neighbour: but the way of the wicked seduceth them.
A righteous man is
cautious in
friendship, but the ways of the wicked lead them
astray.
The poor is
hated even of his own neighbour: but the rich hath many
friends.
The poor man is
hated even by his
neighbor, but many are those who love the rich.
He that covereth a
transgression seeketh love; but he that repeateth a matter separateth very
friends.
Whoever conceals an
offense promotes love, but he who brings it up separates
friends.
A
friend loveth at all times, and a brother is born for
adversity.
A
friend loves at all times, and a brother is born for
adversity.
A man void of understanding striketh hands, and becometh
surety in the presence of his
friend.
A man lacking judgment strikes hands in
pledge and puts up security for his
neighbor.
A man that hath
friends must
shew himself
friendly: and there is a
friend that sticketh closer than a brother.
A man of many companions may come to ruin, but there is a friend who stays closer than a brother.
Wealth maketh many friends; but the poor is separated from his neighbour.
Wealth attracts many friends, but a poor man is deserted by his friend.
Many will intreat the favour of the prince: and every man is a friend to him that giveth gifts.
Many seek the favor of the prince, and
everyone is a
friend of the gift giver.
All the brethren of the poor do
hate him: how much more do his
friends go far from him? he pursueth them with words, yet they are wanting to him.
All the brothers of a poor man
hate him— how much more do his
friends avoid him! He may pursue them with
pleading, but they are nowhere to be found.
He that loveth pureness of heart, for the grace of his lips the king shall be his friend.
He who loves a pure heart and
gracious lips will have the king for a
friend.
Make no
friendship with an
angry man; and with a
furious man thou shalt not go:
Do not make
friends with an
angry man, and do not associate with a hot-tempered man,
Faithful are the wounds of a
friend; but the kisses of an enemy are
deceitful.
The wounds of a
friend are faithful, but the kisses of an enemy are
deceitful.
Oil and incense bring joy to the heart, and the sweetness of a friend is counsel to the soul.
Thine own
friend, and thy father’s
friend,
forsake not; neither go into thy brother’s house in the day of thy
calamity: for better is a neighbour that is near than a brother far off.
Do not
forsake your
friend or your father’s
friend, and do not go to your brother’s house in the day of your
calamity; better a
neighbor nearby than a brother far away.
He that blesseth his
friend with a loud voice, rising early in the morning, it shall be counted a
curse to him.
If one blesses his
neighbor with a loud voice early in the morning, it will be counted to him as a
curse.
Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.
As iron sharpens iron, so one man sharpens another.
I am come into my garden, my sister, my
spouse: I have gathered my
myrrh with my
spice; I have eaten my
honeycomb with my honey; I have
drunk my wine with my milk: eat, O
friends; drink,
yea, drink abundantly, O beloved.
I have come to my garden, my sister, my
bride; I have gathered my
myrrh with my
spice. I have eaten my
honeycomb with my honey; I have
drunk my wine with my milk. Eat, O
friends, and drink; drink freely, O beloved.
His mouth is most sweet:
yea, he is altogether lovely. This is my beloved, and this is my
friend, O daughters of Jerusalem.
His mouth is most sweet; he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.
Thy princes are
rebellious, and companions of
thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither
doth the cause of the widow come unto them.
Your rulers are rebels,
friends of
thieves. They all love bribes and
chasing after rewards. They do not defend the fatherless, and the
plea of the widow never comes before them.
But thou, Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend.
“But you, O Israel, My servant, Jacob, whom I have chosen,
descendant of Abraham My
friend—
Wilt thou not from this time cry unto me, My father, thou art the guide of my youth?
Have you not just called to Me, ‘My Father, You are my friend from youth.
Therefore thus saith the LORD, Behold, I will lay stumblingblocks before this people, and the fathers and the sons together shall fall upon them; the neighbour and his friend shall perish.
Therefore this is what the LORD says: “I will lay
stumbling blocks before this people; fathers and sons alike will be
staggered;
friends and neighbors will perish.”
Take ye
heed every one of his neighbour, and trust ye not in any brother: for every brother will utterly
supplant, and every neighbour will walk with slanders.
And they will
deceive every one his neighbour, and will not speak the truth: they have taught their tongue to speak lies, and
weary themselves to commit iniquity.
Each one betrays his
friend; no one tells the truth. They have taught their tongues to lie; they wear themselves out
committing iniquity.
And I will cause them to eat the flesh of their sons and the flesh of their daughters, and they shall eat every one the flesh of his
friend in the siege and straitness,
wherewith their enemies, and they that seek their lives, shall
straiten them.
I will make them eat the flesh of their sons and daughters, and they will eat one another’s flesh in the siege and distress inflicted on them by their enemies who seek their lives.’
For thus saith the LORD, Behold, I will make thee a terror to
thyself, and to all thy
friends: and they shall fall by the sword of their enemies, and thine eyes shall behold it: and I will give all Judah into the hand of the king of Babylon, and he shall carry them
captive into Babylon, and shall
slay them with the sword.
For this is what the LORD says: ‘I will make you a terror to
yourself and to all your
friends. They will fall by the sword of their enemies before your very eyes. And I will hand Judah over to the king of Babylon, and he will carry them away to Babylon and put them to the sword.
And thou, Pashur, and all that dwell in thine house shall go into captivity: and thou shalt come to Babylon, and there thou shalt die, and shalt be buried there, thou, and all thy
friends, to whom thou hast
prophesied lies.
And you, Pashhur, and all who live in your house, will go into captivity. You will go to Babylon, and there you will die and be buried—you and all your
friends to whom you have
prophesied these lies.’”
For I heard the
defaming of many, fear on every side. Report, say they, and we will report it. All my familiars watched for my
halting, saying,
Peradventure he will be
enticed, and we shall prevail against him, and we shall take our
revenge on him.
For I have heard the
whispering of many: “Terror is on every side! Report him; let us report him!” All my trusted
friends watch for my fall: “Perhaps he will be
deceived so that we may prevail against him and take our
vengeance upon him.”
Thus shall ye say every one to his neighbour, and every one to his brother, What hath the LORD answered? and, What hath the LORD spoken?
This is what each man is to say to his friend and to his brother: ‘What has the LORD answered?’ or ‘What has the LORD spoken?’
And, behold, all the women that are left in the king of Judah’s house shall be brought forth to the king of Babylon’s princes, and those women shall say, Thy
friends have set thee on, and have prevailed against thee: thy feet are sunk in the
mire, and they are turned away back.
All the women who remain in the palace of the king of Judah will be brought out to the officials of the king of Babylon, and those women will say: ‘They misled you and overcame you— those trusted
friends of yours. Your feet
sank into the
mire, and they deserted you.’
She weepeth
sore in the night, and her tears are on her cheeks: among all her lovers she hath none to comfort her: all her
friends have dealt
treacherously with her, they are become her enemies.
She weeps
aloud in the night, with tears upon her cheeks. Among all her lovers there is no one to comfort her. All her
friends have
betrayed her; they have become her enemies.
And the decree went forth that the wise men should be slain; and they sought Daniel and his fellows to be slain.
So the decree went out that the wise men were to be executed, and men went to look for Daniel and his
friends to
execute them.
Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and
Azariah, his companions:
Then Daniel returned to his house and explained the matter to his
friends Hananiah, Mishael, and
Azariah,
That they would desire
mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise men of Babylon.
urging them to
plead for mercy from the God of heaven concerning this
mystery, so that Daniel and his
friends would not be killed with the rest of the wise men of Babylon.
Then said the LORD unto me, Go yet, love a woman beloved of her
friend, yet an
adulteress, according to the love of the LORD toward the children of Israel, who look to other gods, and love flagons of wine.
Then the LORD said to me, “Go show love to your wife again, though she is loved by another and is an
adulteress. Love her as the LORD loves the Israelites, though they turn to other gods and offer
raisin cakes to idols.”
Trust ye not in a
friend, put ye not confidence in a guide: keep the doors of thy mouth from her that lieth in thy
bosom.
Do not
rely on a
friend; do not trust in a companion. Seal the doors of your mouth from her who lies in your arms.
And one shall say unto him, What are these wounds in thine hands? Then he shall answer, Those with which I was wounded in the house of my friends.
If someone asks him, ‘What are these wounds on your chest?’ he will answer, ‘These are the wounds I received in the house of my friends.’
The Son of man came eating and drinking, and they say, Behold a man
gluttonous, and a
winebibber, a
friend of publicans and sinners. But wisdom is justified of her children.
The Son of Man came eating and drinking, and they say, ‘Look at this
glutton and
drunkard, a
friend of tax collectors and sinners!’ But wisdom is
vindicated by her actions.”
But he answered one of them, and said,
Friend, I do thee no wrong:
didst not thou agree with me for a
penny?
But he answered one of them, ‘
Friend, I am not being unfair to you. Did you not agree with me on one
denarius?