28 verses contain “honored” (in the KJV: 1, in the BSB: 27) — showing 1–28
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And the Egyptians shall know that I am the LORD, when I have
gotten me honour upon Pharaoh, upon his
chariots, and upon his
horsemen.
The Egyptians will know that I am the LORD when I am
honored through Pharaoh, his
chariots, and his
horsemen.”
Wherefore
kick ye at my sacrifice and at mine offering, which I have commanded in my
habitation; and honourest thy sons above me, to make
yourselves fat with the chiefest of all the offerings of Israel my people?
Why then do you
kick at My sacrifice and offering that I have prescribed for My dwelling place? You have
honored your sons more than Me by
fattening yourselves with the best of all the offerings of My people Israel.’
Then
Ahimelech answered the king, and said, And who is so faithful among all thy servants as David, which is the king’s son in law, and goeth at thy
bidding, and is honourable in thine house?
Ahimelech answered the king, “Who among all your servants is as faithful as David, the king’s son-in-law, the captain of your
bodyguard who is
honored in your house?
And I will yet be more
vile than thus, and will be base in mine own sight: and of the maidservants which thou hast spoken of, of them shall I be had in honour.
and I will
humiliate and humble myself even more than this. Yet I will be
honored by the maidservants of whom you have spoken.”
Was he not most honourable of three? therefore he was their captain:
howbeit he attained not unto the first three.
Was he not more honored than the Three? And he became their commander, even though he was not included among the Three.
He was more honourable than the thirty, but he attained not to the first three. And David set him over his guard.
He was most honored among the Thirty, but he did not become one of the Three. And David appointed him over his guard.
Of the three, he was more honourable than the two; for he was their captain:
howbeit he attained not to the first three.
He was
doubly honored above the Three, and he became their commander, even though he was not included among the Three.
Behold, he was honourable among the thirty, but attained not to the first three: and David set him over his guard.
He was most honored among the Thirty, but he did not become one of the Three. And David appointed him over his guard.
After these things did king
Ahasuerus promote
Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him.
After these events, King
Xerxes honored Haman son of Hammedatha, the Agagite,
elevating him to a position above all the princes who were with him.
And
Haman told them of the glory of his riches, and the multitude of his children, and all the things wherein the king had promoted him, and how he had advanced him above the princes and servants of the king.
Haman recounted to them his glorious wealth, his many sons, and all the ways the king had
honored and promoted him over the other officials and servants.
Kings’ daughters were among thy honourable women: upon thy right hand did stand the queen in gold of
Ophir.
The daughters of kings are among your
honored women; the queen stands at your right hand, adorned with the gold of
Ophir.
Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured.
Poverty and shame come to him who ignores discipline, but
whoever heeds correction is
honored.
Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured.
Whoever tends a fig tree will eat its fruit, and he who looks after his master will be
honored.
Since thou
wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life.
Because you are precious and honored in My sight, and because I love you, I will give men in exchange for you and nations in place of your life.
Thou hast not brought me the small cattle of thy burnt offerings; neither hast thou honoured me with thy sacrifices. I have not caused thee to serve with an offering, nor
wearied thee with incense.
You have not brought Me sheep for burnt offerings, nor
honored Me with your sacrifices. I have not burdened you with offerings, nor
wearied you with
frankincense.
And now, saith the LORD that formed me from the
womb to be his servant, to bring Jacob again to him, Though Israel be not gathered, yet shall I be glorious in the eyes of the LORD, and my God shall be my strength.
And now says the LORD, who formed Me from the
womb to be His Servant, to bring Jacob back to Him, that Israel might be gathered to Him— for I am
honored in the sight of the LORD, and My God is My strength—
Jerusalem hath
grievously sinned; therefore she is removed: all that honoured her
despise her, because they have seen her nakedness:
yea, she sigheth, and turneth backward.
Jerusalem has
sinned greatly; therefore she has become an object of
scorn. All who
honored her now
despise her, for they have seen her nakedness; she herself groans and turns away.
And at the end of the days I
Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an
everlasting dominion, and his kingdom is from generation to generation:
But at the end of those days I,
Nebuchadnezzar, looked up to heaven, and my
sanity was restored to me. Then I praised the Most High, and I
honored and
glorified Him who lives
forever: “For His dominion is an
everlasting dominion, and His kingdom endures from generation to generation.
Then they that feared the LORD spake often one to another: and the LORD
hearkened, and heard it, and a book of
remembrance was written before him for them that feared the LORD, and that thought upon his name.
At that time those who feared the LORD spoke with one another, and the LORD
listened and heard them. So a
scroll of
remembrance was written before Him regarding those who feared the LORD and
honored His name.
Therefore when thou doest thine
alms, do not sound a
trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men.
Verily I say unto you, They have their reward.
So when you give to the
needy, do not sound a
trumpet before you, as the hypocrites do in the synagogues and on the streets, to be
honored by men. Truly I tell you, they already have their full reward.
And whence is this to me, that the mother of my Lord should come to me?
And why am I so honored, that the mother of my Lord should come to me?
But when thou art
bidden, go and sit down in the lowest room; that when he that
bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.
But when you are invited, go and sit in the last place, so that your host will come and tell you, ‘Friend, move up to a better place.’ Then you will be
honored in front of
everyone at the table with you.
Then stood there up one in the council, a
Pharisee, named
Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space;
But a
Pharisee named
Gamaliel, a teacher of the law who was
honored by all the people, stood up in the
Sanhedrin and ordered that the men be put outside for a short time.
Who also honoured us with many honours; and when we departed, they
laded us with such things as were necessary.
The islanders honored us in many ways and supplied our needs when we were ready to sail.
We are fools for Christ’s sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are
despised.
We are fools for Christ, but you are wise in Christ. We are weak, but you are strong. You are honored, but we are dishonored.
And whether one member suffer, all the members suffer with it; or one member be honoured, all the members
rejoice with it.
If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.
Marriage is honourable in all, and the bed
undefiled: but whoremongers and adulterers God will judge.
Marriage should be
honored by all and the marriage bed kept
undefiled, for God will judge the sexually immoral and adulterers.
Now when his accusers saw that he was
honored according to the
proclamation, and clothed in purple, they fled all away.