45 verses contain “justified” (in the KJV: 44, in the BSB: 21) — showing 1–45
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Should not the multitude of words be answered? and should a man full of talk be justified?
“Should this stream of words go unanswered and such a speaker be vindicated?
Behold now, I have ordered my cause; I know that I shall be justified.
Behold, now that I have prepared my case, I know that I will be vindicated.
How then can man be justified with God? or how can he be clean that is born of a woman?
How then can a man be just before God? How can one born of woman be pure?
Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the kindred of Ram: against Job was his wrath kindled, because he justified himself rather than God.
This kindled the anger of Elihu son of Barachel the Buzite, of the family of Ram. He burned with anger against Job for justifying himself rather than God,
Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.
And enter not into judgment with thy servant: for in thy sight shall no man living be justified.
Do not bring Your servant into judgment, for no one alive is righteous before You.
Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and shew us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, It is truth.
Put me in remembrance: let us plead together: declare thou, that thou mayest be justified.
Remind Me, let us argue the matter together. State your case, so that you may be vindicated.
In the LORD shall all the seed of Israel be justified, and shall glory.
In the LORD all descendants of Israel will be justified and will exult.
And the LORD said unto me, The backsliding Israel hath justified herself more than treacherous Judah.
And the LORD said to me, “Faithless Israel has shown herself more righteous than unfaithful Judah.
Neither hath Samaria committed half of thy sins; but thou hast multiplied thine abominations more than they, and hast justified thy sisters in all thine abominations which thou hast done.
Furthermore, Samaria did not commit half the sins you did. You have multiplied your abominations beyond theirs, and all the abominations you have committed have made your sisters appear righteous.
Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.
So now you must bear your disgrace, since you have brought justification for your sisters. For they appear more righteous than you, because your sins were more vile than theirs. So you too must bear your shame and disgrace, since you have made your sisters appear righteous.
The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
The Son of Man came eating and drinking, and they say, ‘Look at this glutton and drunkard, a friend of tax collectors and sinners!’ But wisdom is vindicated by her actions.”
For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
For by your words you will be acquitted, and by your words you will be condemned.”
And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.
All the people who heard this, even the tax collectors, acknowledged God’s justice. For they had received the baptism of John.
But wisdom is justified of all her children.
But wisdom is vindicated by all her children.”
And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
Through Him everyone who believes is justified from everything you could not be justified from by the law of Moses.
(For not the hearers of the law are just before God, but the doers of the law shall be justified.
For it is not the hearers of the law who are righteous before God, but it is the doers of the law who will be declared righteous.
God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
Certainly not! Let God be true and every man a liar. As it is written: “So that You may be proved right when You speak and victorious when You judge.”
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
Therefore no one will be justified in His sight by works of the law. For the law merely brings awareness of sin.
Being justified freely by his grace through the redemption that is in Christ Jesus:
and are justified freely by His grace through the redemption that is in Christ Jesus.
Therefore we conclude that a man is justified by faith without the deeds of the law.
For we maintain that a man is justified by faith apart from works of the law.
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ,
Much more then, being now justified by his blood, we shall be saved from wrath through him.
Therefore, since we have now been justified by His blood, how much more shall we be saved from wrath through Him!
Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
And those He predestined, He also called; those He called, He also justified; those He justified, He also glorified.
For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
For with your heart you believe and are justified, and with your mouth you confess and are saved.
And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
And that is what some of you were. But you were washed, you were sanctified, you were justified, in the name of the Lord Jesus Christ and by the Spirit of our God.
Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
know that a man is not justified by works of the law, but by faith in Jesus Christ. So we, too, have believed in Christ Jesus, that we may be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.
But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.
But if, while we seek to be justified in Christ, we ourselves are found to be sinners, does that make Christ a minister of sin? Certainly not!
But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
Now it is clear that no one is justified before God by the law, because, “The righteous will live by faith.”
Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
So the law became our guardian to lead us to Christ, that we might be justified by faith.
Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
You who are trying to be justified by the law have been severed from Christ; you have fallen away from grace.
And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
By common confession, the mystery of godliness is great: He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was proclaimed among the nations, was believed in throughout the world, was taken up in glory.
That being justified by his grace, we should be made heirs according to the hope of eternal life.
so that, having been justified by His grace, we would become heirs with the hope of eternal life.
Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
Was not our father Abraham justified by what he did when he offered his son Isaac on the altar?
Ye see then how that by works a man is justified, and not by faith only.
As you can see, a man is justified by his deeds and not by faith alone.
And I said, Lord that bearest rule, if I have found grace before thy sight, and if I am justified with thee before many others, and if my prayer indeed be come up before thy face;
So God remembered his people, and justified his inheritance.
He that loveth gold shall not be justified, and he that followeth corruption shall have enough thereof.