238 verses contain “leader” (in the KJV: 18, in the BSB: 224) — showing 201–238
King James Bible KJV Bible
Berean Standard Bible BSB Bible
While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.
While Jesus was saying these things, a
synagogue leader came and
knelt before Him. “My daughter has just died,” he said. “But come and place Your hand on her, and she will live.”
And when Jesus came into the ruler’s house, and saw the minstrels and the people making a noise,
When Jesus entered the house of the
synagogue leader, He saw the
flute players and the
noisy crowd.
Let them alone: they be blind
leaders of the blind. And if the blind lead the blind, both shall fall into the
ditch.
Disregard them! They are blind guides. If a blind man leads a blind man, both will fall into a pit.”
And, behold, there cometh one of the rulers of the
synagogue, Jairus by name; and when he saw him, he fell at his feet,
A
synagogue leader named Jairus arrived, and seeing Jesus, he fell at His feet
And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.
At this, the leaders sought to arrest Jesus, for they knew that He had spoken this parable against them. But fearing the crowd, they left Him and went away.
And, behold, there came a man named Jairus, and he was a ruler of the
synagogue: and he fell down at Jesus’ feet, and
besought him that he would come into his house:
Just then a
synagogue leader named Jairus came and fell at Jesus’ feet. He
begged Him to come to his house,
While he yet spake, there cometh one from the ruler of the
synagogue’s house, saying to him, Thy daughter is dead; trouble not the Master.
While He was still speaking, someone arrived from the house of the
synagogue leader. “Your daughter is dead,” he told Jairus. “Do not bother the Teacher anymore.”
And the ruler of the
synagogue answered with
indignation, because that Jesus had
healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be
healed, and not on the sabbath day.
But the
synagogue leader was
indignant that Jesus had
healed on the Sabbath. “There are six days for work,” he told the crowd. “So come and be
healed on those days and not on the Sabbath.”
And he taught daily in the temple. But the chief priests and the
scribes and the chief of the people sought to destroy him,
Jesus was teaching at the temple every day, but the chief priests,
scribes, and
leaders of the people were intent on killing Him.
Nevertheless among the chief rulers also many believed on him; but because of the
Pharisees they did not
confess him, lest they should be put out of the
synagogue:
Nevertheless, many of the
leaders believed in Him; but because of the
Pharisees they did not
confess Him, for fear that they would be put out of the
synagogue.
And now, brethren, I
wot that through ignorance ye did it, as did also your rulers.
And now, brothers, I know that you acted in ignorance, as did your leaders.
And after the reading of the law and the prophets the rulers of the
synagogue sent unto them, saying, Ye men and brethren, if ye have any word of
exhortation for the people, say on.
After the reading from the Law and the Prophets, the
synagogue leaders sent word to them: “Brothers, if you have a word of encouragement for the people, please speak.”
Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and
Barnabas; namely,
Judas surnamed Barsabas, and
Silas, chief men among the brethren:
Then the apostles and elders, with the whole church, decided to select men from among them to send to Antioch with Paul and
Barnabas. They chose
Judas called Barsabbas and
Silas, two
leaders among the brothers,
And Crispus, the chief ruler of the
synagogue, believed on the Lord with all his house; and many of the
Corinthians hearing believed, and were
baptized.
Crispus, the
synagogue leader, and his whole household believed in the Lord. And many of the
Corinthians who heard the message believed and were
baptized.
Then all the Greeks took Sosthenes, the chief ruler of the
synagogue, and beat him before the judgment seat. And
Gallio cared for none of those things.
At this, the crowd seized Sosthenes the
synagogue leader and beat him in front of the judgment seat. But none of this was of
concern to
Gallio.
Then the high priest and the chief of the Jews informed him against Paul, and
besought him,
where the chief priests and Jewish
leaders presented their case against Paul. They urged
Festus Let them therefore, said he, which among you are able, go down with me, and
accuse this man, if there be any wickedness in him.
So if this man has done anything wrong, let some of your
leaders come down with me and
accuse him there.”
And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
After three days, he called together the leaders of the Jews. When they had gathered, he said to them, “Brothers, although I have done nothing against our people or the customs of our fathers, I was taken prisoner in Jerusalem and handed over to the Romans.
And they said unto him, We neither received letters out of Judaea concerning thee, neither any of the brethren that came shewed or spake any
harm of thee.
The
leaders replied, “We have not received any letters about you from
Judea, nor have any of the brothers from there reported or even mentioned anything bad about you.
And I went up by revelation, and communicated unto them that gospel which I
preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
I went in
response to a revelation and set before them the gospel that I
preach among the Gentiles. But I spoke privately to those recognized as
leaders, for fear that I was running or had already run in vain.
But of these who seemed to be somewhat, (
whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me:
But as for the highly esteemed—whatever they were makes no difference to me; God does not show
favoritism—those
leaders added nothing to me.
Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.
Remember your
leaders who spoke the word of God to you. Consider the outcome of their way of life and
imitate their faith.
Obey them that have the rule over you, and submit
yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
Obey your leaders and submit to them, for they watch over your souls as those who must give an account. To this end, allow them to lead with joy and not with grief, for that would be of no advantage to you.
Salute all them that have the rule over you, and all the saints. They of Italy
salute you.
Greet all your
leaders and all the saints. Those from Italy send you greetings.
I led you through the sea and in the beginning gave you a large and safe passage; I gave you Moses for a leader, and Aaron for a priest.
Unto whom I will give for
leaders, Abraham, Isaac, and Jacob, Oseas,
Amos, and Micheas,
Joel, Abdias, and
Jonas,
But when the Assyrians saw them, they sent to their leaders, which came to their captains and tribunes, and to every one of their rulers.
Leaders of the people by their counsels, and by their knowledge of learning meet for the people, wise and
eloquent are their instructions:
Neither is there at this time prince, or prophet, or
leader, or burnt offering, or sacrifice, or
oblation, or incense, or place to sacrifice before thee, and to find mercy.
And they answered with a loud voice, saying, Thou shalt be our
leader instead of
Judas and
Jonathan thy brother.
Then the people of Israel began to write in their instruments and contracts, In the first year of Simon the high priest, the governor and leader of the Jews.
For when the
leader was come into Persia, and the army with him that seemed
invincible, they were slain in the temple of Nanea by the
deceit of Nanea’s priests.
Whereupon the common people rising, and being filled with
rage,
Lysimachus armed about three thousand men, and began first to offer violence; one Auranus being the
leader, a man far gone in years, and no less in folly.
And joined with himself his own brethren,
leaders of each band, to wit Simon, and Joseph, and
Jonathan, giving each one fifteen hundred men.
Now the sun being newly risen, they joined both together; the one part having together with their virtue their refuge also unto the Lord for a
pledge of their success and victory: the other side making their
rage leader of their battle
Now when they that were with
Gorgias had fought long, and were
weary,
Judas called upon the Lord, that he would
shew himself to be their helper and
leader of the battle.