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110 verses contain “purpose” (in the KJV: 77, in the BSB: 46) — showing 1–100
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King James Bible KJV Bible
Berean Standard Bible BSB Bible
And in very deed for this cause have I raised thee up, for to shew in thee my power; and that my name may be declared throughout all the earth.
But I have raised you up for this very purpose, that I might display My power to you, and that My name might be proclaimed in all the earth.
And the fat of the beast that dieth of itself, and the fat of that which is torn with beasts, may be used in any other use: but ye shall in no wise eat of it.
The fat of an animal found dead or mauled by wild beasts may be used for any other purpose, but you must not eat it.
And let fall also some of the handfuls of purpose for her, and leave them, that she may glean them, and rebuke her not.
Rather, pull out for her some stalks from the bundles and leave them for her to gather. Do not rebuke her.”
And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the LORD had appointed to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom.
Then Absalom and all the men of Israel said, “The advice of Hushai the Archite is better than that of Ahithophel.” For the LORD had purposed to thwart the good counsel of Ahithophel in order to bring disaster on Absalom.
And, behold, I purpose to build an house unto the name of the LORD my God, as the LORD spake unto David my father, saying, Thy son, whom I will set upon thy throne in thy room, he shall build an house unto my name.
So behold, I plan to build a house for the Name of the LORD my God, according to what the LORD said to my father David: ‘I will put your son on your throne in your place, and he will build the house for My Name.’
Of Zebulun, such as went forth to battle, expert in war, with all instruments of war, fifty thousand, which could keep rank: they were not of double heart.
From Zebulun: 50,000 fit for service, trained for battle with all kinds of weapons of war, who with one purpose were devoted to David.
And Solomon determined to build an house for the name of the LORD, and an house for his kingdom.
Now Solomon purposed to build a house for the Name of the LORD and a royal palace for himself.
And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you: but are there not with you, even with you, sins against the LORD your God?
And now you intend to reduce to slavery the men and women of Judah and Jerusalem. But are you not also guilty before the LORD your God?
And when Hezekiah saw that Sennacherib was come, and that he was purposed to fight against Jerusalem,
When Hezekiah saw that Sennacherib had come to make war against Jerusalem,
And hired counsellors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.
They hired counselors against them to frustrate their plans throughout the reign of Cyrus king of Persia and down to the reign of Darius king of Persia.
And Ezra the scribe stood upon a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchiah, and Hashum, and Hashbadana, Zechariah, and Meshullam.
Ezra the scribe stood on a high wooden platform built for this occasion. At his right side stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah, and at his left were Pedaiah, Mishael, Malchijah, Hashum, Hash-baddanah, Zechariah, and Meshullam.
Should he reason with unprofitable talk? or with speeches wherewith he can do no good?
Should he argue with useless words or speeches that serve no purpose?
My days are past, my purposes are broken off, even the thoughts of my heart.
My days have passed; my plans are broken off— even the desires of my heart.
That he may withdraw man from his purpose, and hide pride from man.
to turn a man from wrongdoing and keep him from pride,
Thou hast proved mine heart; thou hast visited me in the night; thou hast tried me, and shalt find nothing; I am purposed that my mouth shall not transgress.
You have tried my heart; You have visited me in the night. You have tested me and found no evil; I have resolved not to sin with my mouth.
The counsel of the LORD standeth for ever, the thoughts of his heart to all generations.
The counsel of the LORD stands forever, the purposes of His heart to all generations.
I will cry unto God most high; unto God that performeth all things for me.
I cry out to God Most High, to God who fulfills His purpose for me.
They encourage themselves in an evil matter: they commune of laying snares privily; they say, Who shall see them?
They hold fast to their evil purpose; they speak of hiding their snares. “Who will see them?” they say.
The LORD will perfect that which concerneth me: thy mercy, O LORD, endureth for ever: forsake not the works of thine own hands.
The LORD will fulfill His purpose for me. O LORD, Your loving devotion endures forever— do not abandon the works of Your hands.
Keep me, O LORD, from the hands of the wicked; preserve me from the violent man; who have purposed to overthrow my goings.
Guard me, O LORD, from the hands of the wicked. Keep me safe from men of violence who scheme to make me stumble.
Without counsel purposes are disappointed: but in the multitude of counsellors they are established.
Plans fail for lack of counsel, but with many advisers they succeed.
The LORD hath made all things for himself: yea, even the wicked for the day of evil.
The LORD has made everything for His purpose— even the wicked for the day of disaster.
There are many devices in a man’s heart; nevertheless the counsel of the LORD, that shall stand.
Many plans are in a man’s heart, but the purpose of the LORD will prevail.
Every purpose is established by counsel: and with good advice make war.
Set plans by consultation, and wage war under sound guidance.
To every thing there is a season, and a time to every purpose under the heaven:
To everything there is a season, and a time for every purpose under heaven:
I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.
I said in my heart, “God will judge the righteous and the wicked, since there is a time for every activity and every deed.”
Because to every purpose there is time and judgment, therefore the misery of man is great upon him.
For there is a right time and procedure to every purpose, though a man’s misery weighs heavily upon him.
To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
“What good to Me is your multitude of sacrifices?” says the LORD. “I am full from the burnt offerings of rams and the fat of well-fed cattle; I take no delight in the blood of bulls and lambs and goats.
The LORD of hosts hath sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed, so shall it stand:
The LORD of Hosts has sworn: “Surely, as I have planned, so will it be; as I have purposed, so will it stand.
This is the purpose that is purposed upon the whole earth: and this is the hand that is stretched out upon all the nations.
This is the plan devised for the whole earth, and this is the hand stretched out over all the nations.
For the LORD of hosts hath purposed, and who shall disannul it? and his hand is stretched out, and who shall turn it back?
The LORD of Hosts has purposed, and who can thwart Him? His hand is outstretched, so who can turn it back?
And they shall be broken in the purposes thereof, all that make sluices and ponds for fish.
The workers in cloth will be dejected, and all the hired workers will be sick at heart.
Where are they? where are thy wise men? and let them tell thee now, and let them know what the LORD of hosts hath purposed upon Egypt.
Where are your wise men now? Let them tell you and reveal what the LORD of Hosts has planned against Egypt.
The LORD of hosts hath purposed it, to stain the pride of all glory, and to bring into contempt all the honourable of the earth.
The LORD of Hosts planned it, to defile all its glorious beauty, to disgrace all the renowned of the earth.
For the Egyptians shall help in vain, and to no purpose: therefore have I cried concerning this, Their strength is to sit still.
Egypt’s help is futile and empty; therefore I have called her Rahab Who Sits Still.
I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;
“I, the LORD, have called you for a righteous purpose, and I will take hold of your hand. I will keep you and appoint you to be a covenant for the people and a light to the nations,
Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:
I declare the end from the beginning, and ancient times from what is still to come. I say, ‘My purpose will stand, and all My good pleasure I will accomplish.’
Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it.
I summon a bird of prey from the east, a man for My purpose from a far-off land. Truly I have spoken, and truly I will bring it to pass. I have planned it, and I will surely do it.
For this shall the earth mourn, and the heavens above be black: because I have spoken it, I have purposed it, and will not repent, neither will I turn back from it.
Therefore the earth will mourn and the heavens above will grow dark. I have spoken, I have planned, and I will not relent or turn back.”
To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.
What use to Me is frankincense from Sheba or sweet cane from a distant land? Your burnt offerings are not acceptable; your sacrifices do not please Me.”
The LORD said, Verily it shall be well with thy remnant; verily I will cause the enemy to entreat thee well in the time of evil and in the time of affliction.
The LORD said: “Surely I will deliver you for a good purpose; surely I will intercede with your enemy in your time of trouble, in your time of distress.
The anger of the LORD shall not return, until he have executed, and till he have performed the thoughts of his heart: in the latter days ye shall consider it perfectly.
The anger of the LORD will not turn back until He has fully accomplished the purposes of His heart. In the days to come you will understand this clearly.
If so be they will hearken, and turn every man from his evil way, that I may repent me of the evil, which I purpose to do unto them because of the evil of their doings.
Perhaps they will listen and turn—each from his evil way of life—so that I may relent of the disaster I am planning to bring upon them because of the evil of their deeds.
The fierce anger of the LORD shall not return, until he have done it, and until he have performed the intents of his heart: in the latter days ye shall consider it.
The fierce anger of the LORD will not turn back until He has fully accomplished the purposes of His heart. In the days to come you will understand this.
It may be that the house of Judah will hear all the evil which I purpose to do unto them; that they may return every man from his evil way; that I may forgive their iniquity and their sin.
Perhaps when the people of Judah hear about all the calamity I plan to bring upon them, each of them will turn from his wicked way. Then I will forgive their iniquity and their sin.”
Therefore hear the counsel of the LORD, that he hath taken against Edom; and his purposes, that he hath purposed against the inhabitants of Teman: Surely the least of the flock shall draw them out: surely he shall make their habitations desolate with them.
Therefore hear the plans that the LORD has drawn up against Edom and the strategies He has devised against the people of Teman: Surely the little ones of the flock will be dragged away; certainly their pasture will be made desolate because of them.
Flee, get you far off, dwell deep, O ye inhabitants of Hazor, saith the LORD; for Nebuchadrezzar king of Babylon hath taken counsel against you, and hath conceived a purpose against you.
Run! Escape quickly! Lie low, O residents of Hazor,” declares the LORD, “for Nebuchadnezzar king of Babylon has drawn up a plan against you; he has devised a strategy against you.
Therefore hear ye the counsel of the LORD, that he hath taken against Babylon; and his purposes, that he hath purposed against the land of the Chaldeans: Surely the least of the flock shall draw them out: surely he shall make their habitation desolate with them.
Therefore hear the plans that the LORD has drawn up against Babylon and the strategies He has devised against the land of the Chaldeans: Surely the little ones of the flock will be dragged away; certainly their pasture will be made desolate because of them.
And the land shall tremble and sorrow: for every purpose of the LORD shall be performed against Babylon, to make the land of Babylon a desolation without an inhabitant.
The earth quakes and writhes because the LORD’s intentions against Babylon stand: to make the land of Babylon a desolation, without inhabitant.
The LORD hath purposed to destroy the wall of the daughter of Zion: he hath stretched out a line, he hath not withdrawn his hand from destroying: therefore he made the rampart and the wall to lament; they languished together.
The LORD determined to destroy the wall of the Daughter of Zion. He stretched out a measuring line and did not withdraw His hand from destroying. He made the ramparts and walls lament; together they waste away.
But Daniel purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.
But Daniel made up his mind that he would not defile himself with the king’s food or wine. So he asked the chief official for permission not to defile himself.
And a stone was brought and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that the purpose might not be changed concerning Daniel.
A stone was brought and placed over the mouth of the den, and the king sealed it with his own signet ring and with the rings of his nobles, so that nothing concerning Daniel could be changed.
Then said he unto me, Fear not, Daniel: for from the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come for thy words.
“Do not be afraid, Daniel,” he said, “for from the first day that you purposed to understand and to humble yourself before your God, your words were heard, and I have come in response to them.
But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.
But did not My words and My statutes, which I commanded My servants the prophets, overtake your fathers? They repented and said, ‘Just as the LORD of Hosts purposed to do to us according to our ways and deeds, so He has done to us.’”
But when his disciples saw it, they had indignation, saying, To what purpose is this waste?
When the disciples saw this, they were indignant and asked, “Why this waste?
But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.
But the Pharisees and experts in the law rejected God’s purpose for themselves, because they had not been baptized by John.
Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.
Now My soul is troubled, and what shall I say? ‘Father, save Me from this hour’? No, it is for this purpose that I have come to this hour.
And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:
So in the present case I advise you: Leave these men alone. Let them go! For if their purpose or endeavor is of human origin, it will fail.
Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord.
When he arrived and saw the grace of God, he rejoiced and encouraged them all to abide in the Lord with all their hearts.
For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption:
For when David had served God’s purpose in his own generation, he fell asleep. His body was buried with his fathers and saw decay.
After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.
After these things had happened, Paul resolved in the Spirit to go to Jerusalem after he had passed through Macedonia and Achaia. “After I have been there,” he said, “I must see Rome as well.”
And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia.
where he stayed three months. And when the Jews formed a plot against him as he was about to sail for Syria, he decided to go back through Macedonia.
But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;
‘But get up and stand on your feet. For I have appeared to you to appoint you as a servant and as a witness of what you have seen from Me and what I will show you.
And when the south wind blew softly, supposing that they had obtained their purpose, loosing thence, they sailed close by Crete.
When a gentle south wind began to blow, they thought they had their opportunity. So they weighed anchor and sailed along, hugging the coast of Crete.
But the centurion, willing to save Paul, kept them from their purpose; and commanded that they which could swim should cast themselves first into the sea, and get to land:
But the centurion, wanting to spare Paul’s life, thwarted their plan. He commanded those who could swim to jump overboard first and get to land.
Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
I do not want you to be unaware, brothers, how often I planned to come to you (but have been prevented from visiting until now), in order that I might have a harvest among you, just as I have had among the other Gentiles.
And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
And we know that God works all things together for the good of those who love Him, who are called according to His purpose.
(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
Yet before the twins were born or had done anything good or bad, in order that God’s plan of election might stand,
For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
For the Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display My power in you, and that My name might be proclaimed in all the earth.”
Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.
He who plants and he who waters are one in purpose, and each will be rewarded according to his own labor.
When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?
When I planned this, did I do it carelessly? Or do I make my plans by human standards, so as to say “Yes, yes” when I really mean “No, no”?
For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.
My purpose in writing you was to see if you would stand the test and be obedient in everything.
Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.
And God has prepared us for this very purpose and has given us the Spirit as a pledge of what is to come.
Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.
Each one should give what he has decided in his heart to give, not out of regret or compulsion. For God loves a cheerful giver.
But it is good to be zealously affected always in a good thing, and not only when I am present with you.
Nevertheless, it is good to be zealous if it serves a noble purpose—at any time, and not only when I am with you.
Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:
And He has made known to us the mystery of His will according to His good pleasure, which He purposed in Christ
In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
In Him we were also chosen as God’s own, having been predestined according to the plan of Him who works out everything by the counsel of His will,
To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,
His purpose was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms,
According to the eternal purpose which he purposed in Christ Jesus our Lord:
according to the eternal purpose that He accomplished in Christ Jesus our Lord.
Whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts.
I have sent him to you for this very purpose, that you may know about us, and that he may encourage your hearts.
Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.
then make my joy complete by being like-minded, having the same love, being united in spirit and purpose.
For it is God which worketh in you both to will and to do of his good pleasure.
For it is God who works in you to will and to act on behalf of His good purpose.
Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts;
I have sent him to you for this very purpose, that you may know about us, and that he may encourage your hearts.
Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
He has saved us and called us to a holy calling, not because of our works, but by His own purpose and by the grace He granted us in Christ Jesus before time began.
But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,
You, however, have observed my teaching, my conduct, my purpose, my faith, my patience, my love, my perseverance,
Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
So when God wanted to make the unchanging nature of His purpose very clear to the heirs of the promise, He guaranteed it with an oath.
He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
The one who practices sin is of the devil, because the devil has been sinning from the very start. This is why the Son of God was revealed, to destroy the works of the devil.
These have one mind, and shall give their power and strength unto the beast.
These kings have one purpose: to yield their power and authority to the beast.
For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled.
For God has put it into their hearts to carry out His purpose by uniting to give their kingdom to the beast, until the words of God are fulfilled.
And Esdras the priest and reader of the law stood up upon a pulpit of wood, which was made for that purpose.
And I do now purpose not to return into the city, but here to stay, and neither to eat nor drink, but continually to mourn and to fast until I die.
For ye cannot find the depth of the heart of man, neither can ye perceive the things that he thinketh: then how can ye search out God, that hath made all these things, and know his mind, or comprehend his purpose? Nay, my brethren, provoke not the Lord our God to anger.
Throw down their strength in thy power, and bring down their force in thy wrath: for they have purposed to defile thy sanctuary, and to pollute the tabernacle where thy glorious name resteth and to cast down with sword the horn of thy altar.
And make my speech and deceit to be their wound and stripe, who have purposed cruel things against thy covenant, and thy hallowed house, and against the top of Sion, and against the house of the possession of thy children.
And if thou wilt follow the words of thine handmaid, God will bring the thing perfectly to pass by thee; and my lord shall not fail of his purposes.
And now, that my lord be not defeated and frustrate of his purpose, even death is now fallen upon them, and their sin hath overtaken them, wherewith they will provoke their God to anger whensoever they shall do that which is not fit to be done:
For their victuals fail them, and all their water is scant, and they have determined to lay hands upon their cattle, and purposed to consume all those things, that God hath forbidden them to eat by his laws:
Now Judith had commanded her maid to stand without her bedchamber, and to wait for her. coming forth, as she did daily: for she said she would go forth to her prayers, and she spake to Bagoas according to the same purpose.
And he heard their devices, and searched out their purposes, and learned that they were about to lay hands upon Artexerxes the king; and so he certified the king of them.
After that I became lord over many nations and had dominion over the whole world, not lifted up with presumption of my authority, but carrying myself always with equity and mildness, I purposed to settle my subjects continually in a quiet life, and making my kingdom peaceable, and open for passage to the utmost coasts, to renew peace, which is desired of all men.
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